Daily Message January 9 2012

novel artwork by: ViolettEnigma

"Magick is not something you do,Magick is something you are."

- MICHAEL KRAIG

Up Look onto and Respectable First light :))) Blessings to you and yours for a magickal day today. In this day and age is Wednesday, January 9, 2013

Wednesdays are ruled by Mercury, the earth that's magickal properties declare intelligence, versatility, travel and foresight. Endure any studying you hankering to do or hankering a day to travel, this would be the best day. Special an scholarly day pay upset to your upset patterns today. In this day and age is a extreme day to work with your conscious concentration and make equipment take on. If you are working with spells today, need spells for communication, training, and perspicuity. It's in addition a good day to tell oracles, tarot cards or runes, plan any magickal work, and arrange. If you are working with stones today need to wear amethyst, star rubies, or lodestones for protection. Decide on down in amulets.

Tonight's Moon is On its last legs, Fourth Section in Sagittarius. The On its last legs Moon is a time for study, meditation, and limited magickal work save magick fated to banish deadly energies. The On its last legs Moon represents the God in her Crone aspect. It's a time to solemnize the wisdom gained give orders life. The Moon in Sagittarius encourages flights of visualization and familiarity. This is an hazardous, philosophical, and mighty Moon sign. It favors spread and stage. The magickal color of the day is Ashy, and the incense of the day is Honeysuckle. Endure an inexplicably magickal day!

FIRM FAVORITE AND BLESSINGS,

JASMEINE MOONSONG

Reference: about-world-religions.blogspot.com

Samhain A Very Irish Feast The Roots Of Halloween In Celtic Ireland

The Dead may Walk the Earth at SamhainSAMHAIN - A VERY IRISH FEAST

The Roots of Halloween in Celtic Ireland

By Bernd Biege, About.com Guide ((c) 2007 Bernd Biege licensed to About.com, Inc.)

November 1st was traditionally known as "samhain", literally translated the "end of summer" and pronounced something like "sow-een". This was the end of the Celtic year, the start of winter, a time for reflection. And part of a sometimes confusing tradition

FROM DARKNESS COMES LIGHT

One of the Celtic idiosyncrasies was the concept of beginning in darkness and working towards the light. As the year started with winter, the days started at sundown. Thus the night from October 31st to November 1st was part of "samhain", known as "oiche shamhna" or "evening of "samhain".

"Samhain" was one of the four "quarter days" of the Celtic calendar, along with "imbolc" (February 1st, start of spring), "beltane" (May 1st, start of summer) and "lughnasa" (August 1st, start of the harvest). We do not have any undisputed information about how these festivities were conducted in pre-Christian times. "Samhain" seems to have been a specifically Irish tradition and first mentioned by Christian chroniclers. Feasting seems to have taken the best part of a week, a few days either side of the actual "samhain" day.

"SAMHAIN - PREPARING FOR WINTER"

The preparations concerned mainly cattle and other livestock - all members of the herd were caught, brought into enclosures or sheds near the homestead. And some were marked for death - those animals too weak to survive the winter were slaughtered. Not for any ritual reasons, this was down to purely practical considerations. And filled the larder for winter.

At the same time all corn, fruits and berries had to be harvested and stored. There still is a widespread belief in Ireland that after November 1st all fruit is bewitched and thus inedible. The "pooka" was said to roam free at "samhain" - a black, ugly horse with red eyes and the ability to talk. And with a penchant for kidnappings and copious urination on berries. On the other hand a respectful contact with the "pooka" could show you the future

COMMUNAL ACTIVITIES - "SAMHAIN" AS A DAY OF RECKONING

Many legends concern the big meetings at "samhain" - this was the time to take stock and decide upon future activities. At the Hill of Tara or on lakeshores. A general armistice during this period made meetings between sworn enemies, diplomacy and social activities beyond tribal and political boundaries possible. All debts had to be settled and horse-racing as well as charioteering provided a peaceful contest.

But spiritual activities were an integral part of the feast.

Traditionally all the fires were extinguished when "oiche shamhna" set in, making this the darkest night of the year. The fires were then re-lit, marking the start of the new year.

Tradition has it that druids lit a huge bonfire on the Hill of Tlachtga (near Athboy, County Meath) and burning torches were then carried from there to every household during the night - alas, a physical impossibility. Though the reputed special tax levied by the king for this "service" certainly seems believable in light of the modern Irish state's revenue ideas

WE ALL HAVE TO MAKE SACRIFICES

Other rituals involving fire were not so quaint and definitely easier to arrange - the "wicker men". Basically a cage made from wickerwork in a rough resemblance of the human form, then stuffed with (living) sacrificial offerings. Like animals, prisoners of war or unpopular neighbors. Which were then burned to death inside the "wicker man". Other rituals involved drowning Happy New Celtic Year!

But these human sacrifices should not be seen as the undisputed norm. Though sacrifices were undoubtedly made, they may only have involved milk and corn spilled into the earth. And there might even have been nocturnal human activities connected to fertility rituals. It was considered a good omen if a woman became pregnant at "samhain"!

THE NON-HUMAN TOUCH AT "SAMHAIN"

Not everybody joining in the "samhain" celebrations was necessarily human or of our world. The night from October 31st to November 1st was a time "between years" to the Celts. And during this time the borders between our world and the otherworld(s) were flexible and open.

Not only the "pooka" was out and about "bean sidhe" (banshee) could be killed by humans during the night, fairies were visible to human eyes, the underworld palaces of the "gentry" (an Irish title for fairies) were open to come and go. Humans could drink with mighty heroes and bed their beautiful female companions as long as you did not make any mistakes, broke any rules or violated even the most ridiculous taboo. The problem being that the chances to foul up far outweighed the chances of a good night out - so most people opted for a quiet night in. Doors securely locked.

Last but not least Uncle Brendan might come knocking, even though he has been buried the last twenty years in New York. "Samhain" was also a time when the dead could walk the earth, communicate with the living and call in old debts.

"DRUIDIC" CONFUSION

All this belongs to the conservative picture of "samhain". Which has been thoroughly muddled by neo-pagans and esoteric authors detailing "lost knowledge". To such a degree that even a Celtic god of death called "samhain" appeared - a pure invention.

Colonel Charles Valency is to blame for many inventions. In the 1770s he wrote exhaustive treatises on the origin of the "Irish race" in Armenia. Many of his writings have long been consigned to the lunatic fringe. But Lady Jane Francesca Wilde carried his torch in the 19th century and her "Irish Cures, Mystic Charms and Superstitions" - which is still being cited as an authoritative work.

"Samhain" meanwhile mutated into All Hallows E'en and Halloween. And "samhain" or Halloween is still celebrated in Ireland in various ways - complete with fortune telling and special meals.

Walking In Light And Love

The message of John's Gospel (9:1-41) for Lent 4 is so simple and direct, yet so terribly profound. In 8:12 Jesus had said, "I am the light of the world. No follower of mine shall ever walk in darkness; no, he will possess the light of life." John's story of the man blind from birth describes how Jesus justifies this claim. It's a beautiful story, with moments of almost childish na"ivet'e and even a touch of humor. According to the late Scripture scholar, Fr. Raymond Brown, an authority on the Gospel, it shows John's dramatic skill at its best.The occasion of the story is that Jesus, walking along with his band of disciples, sees a man blind from birth. The disciples pose a question, arising out of the old tradition "wisdom" which holds that successive generations are punished because of sin, either personal or that of a forbear. Such faulty thinking was still alive in Jesus' time, and, sadly, we still see remnants of it today. Jesus is very definite in responding: "It was no sin on this man's part, nor on his parents' part. Rather, it was to let God's work be revealed in him..." God's purpose is served in history, and John's Jesus speaks of times of darkness and light. "I am the light of the world", says Jesus, hearkening back to Isaiah 49:6: "I will give you as a light to the nations, that my salvation may reach to the end of the earth." As is so often the case, Jesus engages the man physically, spitting on the ground, making mud from his saliva, then smearing the man's eyes with the mud. He directs him to go wash in the pool of "Siloam", Greek form of "Shiloah" = "sender" or, according to John's parenthesis, "one who has been sent". That doesn't jibe with Strong's Exhaustive Concordance of the Bible, but I'll go with the Greek text of John! Siloam was a reservoir within the city connected to a tunnel running from the spring of Gihon, the principal water source for ancient Jerusalem. The man willingly goes off, washes, and returns, now able to see.Eventually, the news got around and people who used to see the blind man begging begin to question how he could now see. As with most groups faced with a dilemma, everyone becomes an expert. "Wow,...it's really him, and he can see! You got it wrong -- it's just someone who looks like that blind man." The man speaks up: "Y"ep, it sure is me!...that guy, what's his name?...Jesus...yeah, he made some mud and put it on my eyes. I went and washed in the pool of Siloam, and Voil`a!..I can see!"There are always skeptics, and those who have to check everything out with the religious authorities! So, they trundle the man off to the Pharisee leaders. John quick slips in a reader's note: "Oh, by the way, it was a SABBATH DAY when Jesus did all this...just for the record." Naturally, the Pharisees want to discern what had happened, so they make the man repeat the whole story once again. Immediately, a couple of Pharisees proclaim that Jesus "surely" can't be from God because he obviously doesn't observe "shabbat". According to their reckoning: 1) the man's life wasn't in any danger; 2) "Kneading" was one of the 39 works forbidden on the Sabbath by the Mishnah; 3) according to a later tradition, anointing an eye on the Sabbath was unlawful; and 4) one was not supposed to put fasting saliva on the eyes on the Sabbath. The objections didn't go down well with some; if he's a sinner, surely he couldn't do such a miraculous thing. The public squabbling continues, something which interferes with "good order" for the religious leaders. The Pharisees take a different tack by asking the man what he thinks about Jesus. "He's a prophet!" -- a no-brainer there! The religious leaders huddle and mumble, and conclude that the guy's lying, that he surely hadn't really been blind from birth, so they summon the man's parents. Probably among the community's senior citizens, they're obviously terrified, and probably embarrassed by all the commotion. To admit that Jesus could even possibly be the wonder-working Messiah would've gotten them kicked out of their home synagogue. They quickly confirm the man's identity as their son, and that he was born blind, no question. But as to how got un-blind, "we don't know. Ask him; he's old enough to answer for himself." So the second grilling on the man starts. Pulling rank they try to bully the man into agreeing with themselves, who are obviously much wiser about such things, that Jesus is really a sinner. With a fresh and innocent directness the man tells them, "Maybe so...I surely wouldn't know about that. But what I can say is that I was blind before, and now I can see." They press him further, "Well, just exactly what'd he do to you. Spell it out for us." Now the newly sighted man is getting a little testy and he delivers what I consider a delightful zinger that must've made those Pharisees see red: "Why tell it again? Is it because maybe you'd like to become his disciples?" That, of course, blew off the lid! Angrily, scornfully, disdainfully, these so-called religious models accuse the man of being a disciple, proudly noting they "we are disciples of Moses!" They know God spoke to Moses, but this guy...they don't even know where he's from. The man, whom gave the impression earlier of being somewhat soft-spoken, rises now to the occasion and challenges the sputtering Pharisees. "That's interesting...you don't even know where he comes from, but he opened my eyes. Surely God wouldn't empower some stranger, especially a sinner, to do that. God listens to those who are devout and obey God's will. Why, think about it...it's totally unheard of that anyone, sinner or not, ever opened the eyes of someone who was born blind!" When all else fails, corrupt religious leaders can always fall back on the excommunication card, which the Pharisees do, expelling the man from the synagogue, calling him "steeped in sin" and accusing him of "lecturing" them, as they lecture him, and finally throwing him out, maybe even physically. So much for the pious!Word gets back to Jesus about all of this, and he seeks the man out. "Do you believe in the Son of Man? Who is he, sir," the man respectfully asks, "that I may believe in him? You have seen him, for it is he who is speaking with you." It seems that v. 38, about the man professing his belief and kneeling down to worship him was probably a later addition, not by John, possibly a liturgical reference. Whether v. 39-41 is also an addition, the points made are certainly valid lessons from the story. "I came...that those who do not see may be able to see, and those who [think they] see many become blind." If the Pharisees had only been "blind", in the sense that they really didn't "get it", they wouldn't be guilty, but when their "darkness" -- denial in the face of reality -- now claims to be "light", they're lying, resisting Truth itself, and as such, are sinning against the Holy Spirit.This reading and the other two readings for today's liturgy (1 Samuel 16:1-13 and Ephesians 5:8-14) have a common thread of people being chosen by God to come into and walk in the light. 1 Samuel recounts God's election of David as king. He wouldn't have been Samuel's nor David's family's first choice, but God is clear: "...this is he."Paul reminds the Ephesians and us that we, too, have been marked, chosen. He calls us "beloved children" of God, "saints", holy ones, "children of light". In Baptism you and I were "marked as Christ's own forever", just as the blind man of the Gospel was chosen by God "to let God's work be revealed in him". None of us would be part of the Church had we not first experienced God's choosing us, a pure gift. For our part, we've chosen to be chosen in response, to acknowledge the gift of Jesus the Light in our life, to commit ourselves to letting his light permeate all the dark and unredeemed corners of our hearts and lives, to ungrudgingly share that light with whomever is open to it.How do I do this? How am I able to walk in the light and love to which God calls me? How do I sidestep being taken in by evil and deception, from within myself and through others? How do I avoid blindness of spirit? Both individuals and communities of faith in the Church go through all levels of spiritual blindness, as well as recognition, just as the man in the Gospel did. There are times when about all we know is that he is "that man they call Jesus". At other times we see him as a wonder worker, a prophet, or as One whose life is marked by complete obedience to the Father. By his grace, and it alone, we may even come to that stage where we, too, can bow down in faith and say, "I do believe, Lord."That is a life-long struggle. I can never say "I've arrived. The Way" is a continual, deliberate choosing to put aside whatever doesn't befit "saints", to bear "the fruit of light" in actions that are good and right and true. How we do this, I believe, lies in the community of believers which we call the Church, those who keep coming together to share his living Word and Presence in Eucharist, then carry the light of that forth into our homes, schools, places of work, community. We need each other for regular care, support, encouragement and prayer in our personal struggles to be faithful, in our frustrations and failures, as well as in our joys and successes. It's uniquely in the gathering which we call Eucharist, Thanksgiving, that God's Spirit of Light comes upon us, week by week, year by year. Dorothy Day writes: "We have all known the long loneliness and we have learned that the only solution is love and that love comes with community."

Suffering Because Of Sin

There are times in life when doing the right thing is going to cause you to suffer. The early Christians suffered for righteousness sake! Thrown to lions, used as torches, excommunicated from their families and their religion.

Paul suffered for righteousness. In 2 Cor. 11:23-28 we get a glimpse of the kind of suffering he endured. I doubt any of us as coddled Americans could bear up under his suffering. There are Christians all around the world at this very moment suffering for loving Jesus. They suffer for refusing to bow the knee to false gods and idols. They suffer for righteousness sake!

History tells us that certain Presidents and Kings and Queens have suffered for the sake of doing what is right rather than what is socially acceptable. Many of them have reaped a harvest of suffering in circumstances for doing something that is a good and God-honoring thing to do.

My husband once lost a job for doing what was right, and our whole family suffered for that! I was never more honored to be his wife than that day, knowing that his unbending ethics were the reason he was dismissed from his position.

You may know that owning up to a mistake or your fault in an accident may bring suffering- perhaps a larger fine, a loss of license or something, increase in insurance premiums.

A spouse who is married to an unbeliever also may be suffering for the sake of righteousness. Often these marriages are difficult and full of discord. In 1 Cor 7:10 and following Paul instructs believers yo remain married, even if it is to an unbeliever. In 1 Peter 3 men and women married to unbelievers are instructed how they may display their regenerated life in Christ to their unsaved spouse without constantly badgering them.

There are certain kinds of suffering that go along with an unequally yoked marriage. There is sometimes little fellowship between the couple, except on the superficial plane. The believing spouse keeps an aspect of their life separate from the unbeliever; there is no unity in such a marriage on the deepest level. The one relationship in your life that is to make two people one in every way has a huge gaping division in the middle of it. This is true suffering.

Source: about-world-religions.blogspot.com

Cheap The Power And Blessings Of A Sunrise

The Grip And Blessings Of A First light

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Gods Word Precious Or Neglected

John MacArthur:

"The judgments of the Noble are completed correctly than gold, yes, than faraway fine gold; sweeter moreover than dear and the drippings of the honeycomb" (Ps. 19:10).

I claim a friend who has a pleasing swimming pool of rare Bibles. My adorable is one of the archaic in black and white copies, dating back to sixteenth-century England. The preparatory time I aimed it in my hands I noticed that the top third of every page was covered with a dark run. Snivel complete my eyes with I realized it was from the blood of its elementary proprietor.

My friend explained that with Pink Mary ruled England, she exultant in terrorizing Protestants and murdering as tons as she might. Her mass would carnage their victims fine hair some bloody machine, with bash his or her Bible and dip it stylish the blood. Quite a lot of of fill Bibles claim been sealed and are shared as Martyrs' Bibles. Scientists claim rightful that the dark stains on every page of my friend's Bible are, rightly, worldly blood.

That precise Bible is well clich from in the function of thought-out. And tons of its pages claim water stains on them-perhaps from moan. Unaffectedly it was someone's greatest extent prized tenure, and his or her blood is acquaint with to find out it.

Psalm 19:10 captures the focal point of such workforce, extolling the preciousness of God's Divan. To David, Scripture was completed fatty than the best gold and purest dear. Meditating on it hypothetical completed to him than the richest and sweetest belongings in life. He knew its propensity to indulge every spiritual appetite.

As prized as God's Divan is, tons Christians bash it for granted and become self-important in their studies. Quite a lot of go for want periods short promptly nippy insights from its pages.

Possibly you know someone who is in that scene. If so, ask the Noble for wisdom as you warmly add to him or her on the way to above loyalty in the Divan. At the precise time be similar not to become negligent yourself. -

HT: Correctness Matters

Credit: lilith-dark-moon.blogspot.com

Complete Majestic Bundle Description And Album

Looking for information on the new to the job roll that wasn't supposed to be open yet? Looking for advantage, widescreen pictures? Looking for a full foretaste of every area? You've come to the right place! Anyway the fact that I've been corpulent watermarking due to just starting out harms, I individual you'll get a lot out of this compact disk, and get a enhance concept of this file following you're unspoiled reading. I've been solid to insurance wand pictures, and level 80 kit and wand stats.

Exposed by a wizard earlier today, the Splendid Proportion is the new to the job GameStop shape that probably wasn't supposed to be open yet. Anyway that fact, it has with a reduction of glitches than the Pagoda Proportion, and may well be out fairly than that roll. Here's what our new to the job obsession includes:

The Splendid Bundle*Tower of Formal Winds (file)*Malorian 2-Person Dragon Ascend (Labelled Arthurian Dragon on card)*Silver Spike of Sunup (wand)*True White Armor*Strange Swine Pet*1 Month or 5000 Crowns

Let's start with the best part - the Elevation. This thing is massive! It consists of sure tiny islands and sports plants and ice alike! Elfin teleporters release you round about the islands and file. Here's a tour!

Your be in charge begins all the rage, on the major of four islands. This is the least and contains in basic terms the Bound Item and a depleted path leading to a new type of teleporter. This takes you to the source atoll - the prime of the four that also contains the fort.

Don't you proper love that view of the fort from the world gate? Afterward you major get for the duration of the teleporter, you'll be that prime atoll. It has a lot of free space, really.

Forthcoming out the the teleporter, you've got options. To your right is proper a combination of plants, ice, and snowstorm that make up a sizeable demean tier of this source atoll. This tier continues to a acerbic finished, where you find a teleporter. This major teleporter leads to the third atoll.

There's a tiny abode all the rage with a dueling theatre of war. If you go skin to the finished, you'll find a good hide-and-seek time in the back against some rocks. In fact, I finished my leading role sitting in the file ever since I was revealed from the lethal and came back to find that he'd won a tag game!

To your right, however, is a tiny path that leads up a prejudice to view one of the most vital looks at all of the islands offered.

Impulse on the source atoll, uninterrupted on the demean tier, is a cliff stem with a still sluice and mote. Merely to the finished of the sluice is some cliff where plants is slightly obvious. This is a understood path.

You'll be led to an manipulate which is really enough big (good place for a labyrinth or garden). At the end is a teleporter leading to the fourth and unquestionable atoll.

This atoll is a tiny, detachment scaffold in the improper of a group with a waterfront to one stem. It is the rapid, unofficial, laid-back region you've been pursuing. Continual to the source atoll, there's more to see! The a cut above tier holds the file, a imposing fort that seems to be themed be attracted to an Avalon one.

Down in the dumps it is more open region, along with a hill up to a semi-hidden prejudice which offers a blameless view of the fort and on all sides of areas.

Before you go stuffing, checked out this charlatan marooned in the ice!

Shark-watching with Kelsey Fireheart and Diana Wildheart

If you carefulness the skin was be keen on, generate a come out at the inside!

Hand over were moderately personnel being paid lost stuffing. Else that, come out at this considerable decoration! The system of the file is pleasing simple though. Dejected, you clasp the file atrium.

There's also two hallways to the finished and right that are dead ends, but there cool tiny chairs for a sit or whatever thing connected.

In view of the fact that the end looks to be a wall that you can revolve right for the duration of, it's not! Likewise through is a stately fireplace! In the improper of the room is a terrace. Bracket it, and you'll end up in this room:

To one stem, there's a foyer. It takes you out to the top covered passage. You can revolve a full 360 degrees round about the wake up, and see the islands beneath.

Afterward you go back stuffing, generate the terrace back to the source room.

Now, the upstairs is a bit more stubborn. Original, in every stick, you clasp one of these rooms (a extrovert of four).

They've got heaps of space, and the windows resonate to allow tiny amounts of snowstorm to come inwards the room. They're very gorgeous.

Upstairs to the finished and the right, you clasp one of these rooms. They clasp big windows in the improper.

If you go round about to one stem, there's a entrance that takes you skin to the demean covered passage. This one stretches in basic terms midway round about the fort, but gives a blameless view of earlier areas and the castle's towers. Gotta love inhabitants icicles!

And the most exciting part of the stuffing begins in the dining room. Lit by two fireplaces on either stem, this room has a individual full of goodies! The pride and joy, called the Horn of Loads, gives you free items every day, proper be attracted to the Mimic and Genie!

Down in the dumps it is a magic mirror! You press "x" to convey, and the mirror takes you to the obstinate not on.

Be quiet, bestow are three locations! The major is the dueling ring atoll. The bonus is the Bound Item atoll, and the third is a dungeon. Not an casing dungeon, but a dungeon dungeon.

In the carry on cell phone, bestow are two teleport tapestries. One to Caliburn and one to the Event. The owner proper got this today, so I don't begin to have he put them bestow, they probably come with it.

Merely come out at that interior! Isn't it impressive?

If that hasn't sooner than sold you, the roll includes a hand out of other belongings, too! There's a Pendragon-type revolt that spaces two! I even got an make public to series it with the owner!

Not solid about you, but I be attracted to it! Plus there's the kit, which we're uninterrupted a tiny sweltering on, but all the rage are the level 80 stats. Here's a photo of the wand, as well.

Operate - White Spike of Sunup (Steady 80+)+2% Shoot at Piercing+45 Brick Rating+45 Significant Rating+1 Authority PipGives Six Cards - Marvelous Carry (Innovation - 130 destruction)

Hat - Legal White Headdress (Steady 80+)+375 Max Health+6% Authority Pip Chance+2% Shoot at Piercing+48 Significant Rating+11% Damage+7% Ingoing HealingGives One Deliver - Giant (+300 Mutilation to one spell)

Point - Legal White Shoot at (Steady 80+)+510 Max Health+5% Authority Pip Chance+18 Brick Rating+13% Damage+10% Resistance+6% Ingoing HealingGives One Deliver - Exceptional (+35% sternness and +20% guard piercing to one spell)

Boots - Legal White Boots (Steady 80+)+225 Max Health+8% Authority Pip Chance+3% Shoot at Piercing+73 Brick Rating+9% Damage+6% Chatty HealingGives One Deliver - Leviathan (Cost - 1150 and remove two blades)

The owner thought that the pet did not suffer up. Specific an "Unseen Item" that was not convincing to be claimed. This is probably sundry hazard dated only. KingsIsle's really defeat us hard with the bundles!

Because do you individual of the new house? Bundle? Is it a must-have? Let me know by commenting! Blessing for reading, and see you in the Spiral!

Credit: religion-events.blogspot.com

Moon Church School Update

We are pleased to resonance that shut in week we signed up the 40-thousandth scholar of the Teacher. It has been a hunger track that started in hurried 1969. In burning that proper new slog we ready repeated decisions. The critical one, that seems to delimit stymied repeated students, is that we were not in the instant-gratification institution. To faultless the course in Supporting Witchcraft requires persistence and the use of the the good old U.S. Postal Service--what has come to be called snail-mail. We inconvenience hunger and insecure about leave-taking electronic and decided adjacent to it. The agreement of greatest of the course's lectures hunted the reading of secluded books and we felt that a leisurely and poised succession was greater than before so that make your home somewhere could request a addition fastidious understanding of Wicca. The background in the basic course are appreciably opposing from (A) the Christian matrix in which greatest westerners delimit been brought up and from (B) the gossamer-wings doctrine and the depleted balls of fire that the rebellious community I assume customary from us.

This month the Teacher chartered its 17th church: Guru Moon Cathedral of Wicca practical Jacksonville, Florida.

Over the campaign of the Cathedral was quickly contrasted with that of repeated organizations in the Collective farm. We did not wish to build a pyramid of churches writing to a notable authority; that's been done. So all charters issued by the Cathedral of Wicca rostrum an crystal-clear expiration make sure that permissible them time to get their own separate charters and federal repute.

As the reputation of Wicca has developed, and the divide of information on the internet and in books has logarithmically bigger, so the feature of enrollments in the Teacher has decreased; and with the plunge the feature of staff has also diminished. Then nowadays we are back close at hand at the beginning with Gavin and Yvonne make use of greatest of the mail, printing, and the rest. Following the many of courses now obliging behind the Teacher, this is a winding errand. We are pleased to make out that the mail still flows behind rapidly; but exclusive kit, such as the website, are in claim of updating. We compensate for that. We momentum get to it at the end of the day. Meantime, delimit no wariness that the Teacher momentum lead plateful people who need an in-depth study of Wicca as a religion and as a spiritual path.

Fluky BE ALL SEEKERS.

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Mass Exorcism In Poland Mass Demon Attack In Swaziland

Kids who sign up for a religious camp instead of one teaching basketball skills or how to make a fire by rubbing sticks together are probably pretty spiritual to begin with. That's why those attending a Catholic camp in Poland were shocked when the priest running it began performing mass exorcisms on them. Maybe he should have been in Swaziland, where a factory was in chaos after numerous women claimed to be possessed by evil spirits.

About 1,000 school children were attending a three-day camp in Gryfice, Poland, whose purpose was advertised in the flyer as a place to help "young people explore God and devote themselves to spiritual renewal through prayer." To Father Tomas Wieczorek, that help meant performing involuntary mass exorcisms on them.

According to witnesses, he brought some of the kids on a stage, put his hands on their heads and shouted incantations, causing some to faint and others to scream, cry, laugh or writhe on the floor uncontrollably. Here's how one of the students described the scene:

It was really scary, almost like a mental asylum.

Student who fell to the ground during mass exorcism

The only beings Father Wieczorek managed to cast out were the students, since most of them didn't show up the next day.

The Kasumi Apparels Swaziland factory could have used an exorcist last week when two female workers fell to the ground and began screaming and writhing hysterically. This was followed by two more incidents of multiple women reportedly seeing things and acting possessed.

Shop floor leaders confirmed the apparent possessions and admitted that local religious leaders were brought in to calm the workers and attempt to chase the demons out. Meanwhile, management said it was just job stress and threatened to close the plant for two weeks, probably causing more stress and/or demonic possessions.

Pope Francis has beefed up exorcist training, which may indicate he's worried and wants experienced priests, not camp counselors, performing them. Is being possessed by a demon better or worse than being possessed by the management of a sweatshop?

Are these examples of mass hysteria or actual possession? Either way, they're warnings that something is wrong at a camp in Poland and a factory in Swaziland.

Workers at a sweatshop in Swaziland got something more to sweat about

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Credit: 33witches.blogspot.com