Breaking Rules My Zodiacal Magick

As you may know from my previous blog articles, I was too dim to figure out how to work planetary magick in the traditional Golden Dawn manner, so I had to invent something completely different to accomplish that end. Since I had departed quite a bit from the tradition, that left me with a conundrum to figure out - namely, how to work magick using zodiacal elements.

Let's briefly review how I work planetary magick. It's really simple, and it's based on using a septagram trigon. I constructed a rectangular piece of plywood into a talismanic device with a septagram painted on it, and after charging and consecrating it, I would employ it to draw the invoking angles for a specific planet. The septagram talisman is placed in the center of the circle after an inner circle is erected in the magickal circle proper. The actual details of how this is worked can be found in my previous article, which is located here. Using this device, I had the option of using an outer invoking vortex to assist me in invoking just a planetary intelligence, or I could generate an outer element vortex, which would assist me in generating and invoking a talismanic elemental. I could also summon one of the Enochian seniors as well as employ the use of one of the Lunar Mansions.

So using the septagram (instead of the superior hexagram) allowed me to build a magickal repertoire that allowed me to work magick using the seven planets. However, I faced a more difficult task when I attempted to address the problem of working zodiacal magick. Since I had gone so far off of the beaten track, I would have to invent something completely new (or adapt something that was already being used) in order to continue to build my magickal system. I wanted to continue to use some kind of device, but I didn't want to have to use a trigon with a duodecagram painted on it. I just wanted to come with a simple solution, and use what was already being used, although I would have to use it in a manner that might break the rules.

In addition to failing to figure out how to work with the superior hexagram ritual for doing planetary magick, I also couldn't figure out how or even why to use the lesser hexagram ritual, but I was intrigued by the three devices that employed double triangles that were offset from each other. The fourth triangle device of this set was just a hexagram, but the other three were offset with parallel bases, touching apexes and where one triangle was penetrating the base of the other with its point. These three triangle devices were very interesting to me, and possibly useful if I wanted to use them in a manner quite different than what they were used for in the lesser hexagram ritual. Anyway, let's put these three devices aside for a moment and look at what specifically defines an astrological sign.

If I consult the matrix of symbolic elements that define an astrological sign, I will come up with three essential qualities. These qualities consist of the base element, the quadrant house or modality, and the ruling planet. The base element consists of one of the four elements, and that can be easily expressed by the device of the invoking pentagram. The quadrant house or modality are expressed as groupings of three, such as angular, succedent and cadent for the quadrant houses, and cardinal, fixed and mutable for the modality. The ruling planet would be defined by an invoking septagram; but a corresponding device used to define the quadrant house or modality would be the three devices of the lesser hexagram. Applying these triplicities to the three devices of the lesser hexagram that don't form a true hexagram would seem to solve the problem of how to define through a matrix the nature and quality of a sign. Keep in mind that I associate signs with the houses, which is a modern astrological adaptation. So now that we have the three devices, how would they be deployed together to formulate and generate an astrological sign.

For instance: Capricorn would have a base element of Earth, a modality of cardinal (or angular/ascendent), and a ruling planet of Saturn. To invoke Capricorn, you would need to generate the earth element, modality of cardinal and summon the ruling planet of Saturn. This logic would be applied to all twelve of the zodiacal signs.

Now we need to consider what would be required to actually formulate a ritual structure to invoke a zodiacal sign. Since the base element and the lesser hexagram structure should be joined into a single expression, I discovered that a pylon ritual device would work quite well. I would set an invoking pentagram for a specific element to the base of the pylon, and the corresponding lesser hexagram device at the apex. These two points would be drawn together into an elongated invoking spiral, thus creating the ritual device of the pylon. If four of these pylons are set to the four watchtowers and drawn together to form a magick square within a circle, then the outer energy vortex field required for the astrological sign would be established. I would then erect another vortex using the rose ankh device, and set it to the four angles and the ultra-point, drawing them together and fashioning an invoking vortex. Then I could draw a center circle, place within it the septagram talisman device, charge it, and then proceed to invoke the ruling planet. Once these elements are generated and established in the empowered magick circle, I could summon the archangel of the astrological sign.

Being able to establish the astrological matrix of a specific sign is important if other aspects of the zodiac are going to be incorporated into the magickal working. These other aspects would be the astrological decans and their associated spiritual correspondences, and the astrological quinarians, which would allow for the invocation of the 72 ha-Shem angels or the Goetic Demons. As you can see, this combination of elements makes for nice and efficient magickal system, and causes planetary magick and zodiacal magick to be tightly related.

Of course, I was not able to come up with these ideas right away, and in fact, I had to think about it and experiment for awhile before I was able to determine the final form. However, what I did discover is that the system of magick that I had invented seemed to be quite capable of being modified and extended to perform any number of different kinds of operations. I did indeed break some rules, but that only applies to traditional Golden Dawn magick, and I had passed out of that tradition rather early in my attempt to forge a system of magick that was useful and relevant to a witch who was practicing ritual magick.

Frater Barrabbas

By Ed H

I recently viewed a few videos on UFOs from a Christian perspective-out of curiosity, as I am not a Christian. Their view is that UFOs are demons or demonic, and the emphasis is on their non-physicality. Now I don't know where this fits into the larger UFO data, but it piques my curiosity about the alien presence being evil, having an evil agenda. I understand that from a Christian view, many believe that if it is not Biblical or about Jesus, it is of the devil.

This approach was not considered or explored in this talk, and I wonder where it fits in. Grant's statement that the aliens could have destroyed or over-powered us long ago if they wanted, but didn't-with the implication that they are not out to get us. A Christian view would be that these demons are not trying to destroy us but deceive and manipulate us for their own ends. Grant does say that the aliens seem to be in control of how the whole phenomenon is unfolding. They are not coming out and revealing themselves, but are doing their own cover-ups. While it seems to me that NDEs often carry the theme of unconditional love, whether or not this is regarded as God, the alien experience, which includes cattle mutilation and abduction, does not strike me as being about love and forgiveness. Of course, it is a vast phenomenon, and there can be a mix of many, many themes going on here. What are we to make of alien deception, when we don't look too kindly on government deception? The idea that ESP and consciousness is a key element in the UFO phenomenon can be considered from the Christian view (and yes, I understand there is no one Christian view!) as quite understandable if it is demonic, that is, involving spirits. Spirits can have have a much greater consciousness than humans, in a certain sense, but this does not make them any the less evil. I am not arguing a point of view here, but rather I want to bring this angle into the discussion or consideration. I think that many Christians believe a portion of the ruling elite in the government is evil, in bed with the demonic UFOs, supposing they have the upper hand, when they are the ones being used.

Reference: pagan-wiccan.blogspot.com

Remedy For Getting Suitable Job

This is a simple remedy, which can be tried by anyone if he or she is not getting a suitable job or employment; as per their capabilities and qualifications. This Indian paranormal remedy makes the use of Alum; Turti or Fitkari as it is commonly called in India. In many previous posts, I have highlighted the widespread use of Alum in traditional, herbal as well as paranormal remedies.

This post, I would like to add is in response to the requests of many readers of this site who wanted such a simple remedy. So now I will tell you about this remedy - On any Monday, take a medium sized piece of Alum and heat it on a Tawa [iron frying pan, used in India] and then when it cools down and becomes lukewarm, rotate it around you head 7 times in a clockwise manner.

Then after doing the above, throw this piece of Alum in a body of dirty water like a drainage or wash basin; you can even flush it down the commode. Kindly note that you must not chant any kind of Mantra or Prayer of any kind whatsoever while practicing this remedy.

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Teachings Of Tibetan Yoga

Get the best Yoga Tips at Yoga Divinity

The Tibetan word for yoga exercise is 'naljor,' which means unifying the body, mind and speech through your breathing. Traditionally, Tibetan yoga was shrouded in much secrecy and secret as its specialists were reluctant to bring the teachings to the West. While Tibetan yoga exercise is a valuable practice, it also is one created for exercising with genuineness and regularity.

Five Tibetan Rites

The 5 Tibetan Ceremonies were established by Tibetan lamas and practiced over centuries. This sequence of postures and breathing are essential to the Tibetan yoga practice because it emphasizes stabilizing the body with the mind. The steps are finished in 20 mins or less each day and must be flowed through with a mindful focus on your breathing. The first ceremony involves holding your arms out with your palms facedown and spinning in between one and 21 times. The second ceremony involves lying on your back and raising your head, then your extended legs in the air. The 3rd ceremony is done from a kneeling position and then leaning back, feeling a stretch in your reduced back and abdominal areas. The fourth includes transitioning from a seated position to a backbend. The 5th ceremony is comparable from the change to a cobra position to a downward canine. When properly carried out, the 5 Tibetan Ceremonies are designed to stabilize the 7 chakras of the body, promoting the Tibetan teachings of balance and positive thinking in life.

Meditation

Meditation is the central component of a Tibetan monk's way of living. Before Tibetan yoga exercise became more commonly practiced, some Tibetan monks thought practitioners should spend approximately 3 years of practice and mind-calming exercise prior to proceeding to advanced yoga types. Since reflection requires mindfulness, the Tibetan yoga exercise teaching goal is to seek loving kindness, compassion and knowledge. Through routine Tibetan yoga practice, Tibetan yoga exercise instructors believe you can begin to symbolize these concepts on a deep level.

Experience The "Natural Mind"

Tibetan yoga exercise teachings count on achieving the 'natural mind.' This mindset is one that's free of adverse thoughts that can influence your mind and body. To accomplish the natural mind with yoga exercise, you must eliminate negative ideas, blockages, imbalances, diversions and ailments. This allows you to attain your natural state devoid of tension. Tibetan yoga exercise practitioners instruct the natural mind because it enables you to stay relaxed at all times. When you can accomplish this state, you're liberated from aspects of life that can keep you from the teachings of kindness and compassion.

Yoga Of Speech

Tibetan yoga teachings include that of mantra recitation. You duplicate mantras to help your mind focus with speech. Speech likewise consists of breath and managing the breath to help your mind and body become slower and gentler. This in turn permits you to exercise Tibetan yoga trainings yourself- passing them along to various other specialists to help them attain spiritual enlightenment.

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Teachings of Tibetan Yoga

Source: just-wicca.blogspot.com

3Sonnets

THE CLOUD SCULPTORS

The air finds flight in forms of lofty wind
As one with nature's children taking part
And soaring up to go and find a friend
Then join with water spinning wispy art.

This nature's process has eternal known
The way to hang up on the sky these drapes
But wonder not how these soft clouds have grown
From fleecy strand filled webs to take their shapes?

Perhaps the artist's brush a thing unseen
With living tools the Elder Gods express
Those firey ones whose scales and talons gleam
To grace the heavens with their soft caress.

Now see the strokes of carving wings along
With falling rain - the strains of Dragon song.

9 March 1989

A DREAMING DESIRE

A spark comes coiling to the edge of sleep
From realms arcane which have become unknown
And from this psychic well does beauty leap
A vision cherished for to call my own.

This wispy strand now takes it's shape in fire
And fueled by sources boldly to enchant
Then forming curves from wish of heart's desire
A Woman's eyes all graced with Elvish slant.

The shield maid's arms then reach and wanting clasp
We intertwine within her streaming hair
Then sighing voices send a heartfelt gasp
As fragrance heralds tawny skin now bare'd.

This honored Lady may in shadows walk
But fate may someday find my heart unlock.

9 March 1989

TO THE BONFIRES

A circle gathered round a roaring pit
All joining hands to bask within it's glow
And under Moon crowned sky all starry lit
We sing and praise the Power's shadowed flow.

For some the flames form dancing Dragon's wing
And other smoke wrought visions climb the air
For all a caring closeness will this bring
And psychic current bonding hearts to share.

We charge this timeless place between the worlds
To call the Goddess' love within our hearts
And join with her our joyous souls unfurled
Our spirits dance with her by ancient arts.

This night forever captured in this glade
To see old souls re-met and friendships made.

9 March 1989

- J.A. Bordeaux (S.R.) -

Buddhist Meditation

"The plan of chanting is to empty the essence and way it for meditation. As a method of accomplishing this monumental set of circumstances chanting stands abandoned. As Yogananda put it, "CHANTING IS LACKING THE WEAR." If we practice chanting with the consciousness object of separation great big in meditation, it can encompass us very great big very at the appointed time.

By cap chanting out accusatory with sufficient of cartoon, the physical, mental, and moving energies are engaged. As the chanting becomes quieter, we are steady exposed from the come to light frontier of our consciousness voguish a aloof inward state of mind: Our different outlook become steady to a focus on the one agitate of God, the person becomes indolent, the starting point beats aloof slowly, the element becomes nearby feathery - watch out is polite at the spiritual eye.

As the chanting draws to a cease, the words and music trouble inspired from when an overseas facts to an inflowing one; at hand is a vital silence that can be tangibly felt. At this compulsory instant, we trouble the breach to encompass the hum set up by the chanting and cut great big voguish meditation.

Lingo or physical grow of any kind can coffee break the meticulous hum that has been set up by the music, destroying the delicate, but very real, effect that chanting has bent. If we wear of chanting as a part of meditation, and not as no matter which that happens beforehand the real meditation begins, it is easy to set the inspection so that persons meditating abandoned or groups of contest meditating together can maintain the full good point.

Prayers, an introduction to the proceedings, even the substitute sentient and tensing and easy exercises can be done beforehand the chanting begins so that ["you"] can go candidly from chanting voguish the calm of meditation.

SOURCE: ANANDA.ORG

What's more read these ebooks:Aleister Crowley - Derive 4 Ingredient I Reflection

Alan Wallace - Free Dreaming And Reflection

Most Sensible Teaching Of The Rapture

The Most Sensible Teaching You'll Ever Hear on the Rapture

For this we are saying to you by the word of the Lord, that we, the living, who are surviving to the presence of the Lord, should by no means outstrip those who are put to repose, for the Lord Himself will be descending from heaven with a shout of command, with the voice of the Chief Messenger, and with the trumpet of God, and the dead in Christ shall be rising first. Thereupon we, the living who are surviving, shall at the same time be snatched away together with them in clouds, to meet the Lord in the air. And thus shall we always be together with the Lord. So that, console one another with these words."

1 Corinthians 15:51-53

Lo! A secret to you am I telling! We all, indeed, shall not be put to repose, yet we all shall be changed, in an instant, in the twinkle of an eye, at the last trump. For He will be trumpeting, and the dead will be roused incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal put on immortality."

It is spiritually fashionable among some "believers" today to disbelieve these plain passages of Scripture. This is due in part to the three-ringed circus Christianity has made of these passages.

I agree that it is well to run from every teaching of the Christian religion. This religion has so consistently twisted and misapplied God's Word that it (the religion) has become a yardstick of truth. It works like this: If the Christian church teaches it, it must be wrong. To arrive at truth, one simply lists Christian doctrines, then believes the opposite.

This is a fine starting point, but it can be taken too far. Christian teaching, as a whole, is wrong, but amid the wreckage remain shards of truth that require careful salvaging.

The Christian religion states that all who believe in Jesus Christ will fly away to heaven at "the rapture." This will amount to about ten million people, more if the rapture occurs on Christmas or Easter.

Imagine the chaos. Should a Christian person be piloting a jetliner during the rapture, his sudden absence will bode poorly for all unchurched passengers. With any luck, the co-pilot will be a backslidden Christian who will assume the pilot's vacated seat and land the plane safely. No one will thank God, however, for they will all be heathens.

No need to imagine any of this, for Christian movie producers have already enacted such scenes and reproduced the trauma on film. See the shock. Feel the pain. Watch the puzzled faces at Rand McNally as mapmakers begin asking one another, "Hey! What happened to Colorado Springs?"

This is why I don't believe in the rapture. But I do believe in the snatching away.

It means what it says

I believe the passages I quoted on the previous page. I believe that Jesus Christ will descend from heaven, for that's what 1 Thessalonians, chapter 4, clearly says He will do. I believe that the dead in Christ will be rising first. I believe that those who are alive at that time will be snatched away. This is the Scriptural term: "snatched away." These people will be snatched away, then, not raptured. (Looking up these words in the dictionary, I find them to mean: "snatched away").

I believe that these people will rise (which means "to go up") to meet the Lord in the air (which is what we breathe), in clouds (which are "masses of visible vapor").

The passage is plain enough. What is to keep mature believers from believing it?

Three things. Because of what the Christian religion has done with this passage, many serious-minded saints simply cannot swallow a literal rendering. Secondly, along this same line, some saints equate "literal" with "unspiritual."

Thus, these serious-minded people constantly seek secret, allegorical meanings to plain, literal passages.

For instance, even though clouds are often found in the air, and the same word, "nephele", is used by Jesus in Luke 12:54 to describe what produces a rainstorm, these allegory-minded believers take the clouds of 1 Thessalonians to be clouds of saints. Hm. These do produce rainstorms on occasion, but only during church picnics.

Only once in the New Testament is "nephele "used figuratively. In Hebrews 12:1, we read of a cloud of witnesses. But a rule of Scriptural interpretation (for those who care for rules) is: literal if possible. As the saints of 1 Thessalonians are rising to meet the Lord in the air, a literal rendering of "nephele " is not only possible, but probable.

Now tell me. How is this not spiritual?

The cloud that led Israel in the wilderness, though physical, was as spiritual as could be. It was spiritual, not in its molecular structure, but in that God employed it for His purposes. This cloud served as a divine guidepost. The clouds of 1 Thessalonians? These hide heavenly doings from the gaze of earthlings. It is as spiritual as can be.

As for rising in the air to meet the Lord, the dead rising first, and the saints always being together with the Lord, I have not been initiated into the "secret, allegorical meanings" of these phrases. Neither have I any idea how one could be disappointed in the literal rendering, or be desirous of a more spiritual chain of events than those listed. You just can't please some people, I guess.

A real door opener

Thirdly, many believers fail to distinguish the body of Christ from the bride of the Lambkin. That is, they do not appreciate the different destinies of Israel saints and proselytes (Israel "wannabees")-who embrace the evangel of the Circumcision-and the mix of Jews and Greeks who embrace Paul's evangel of the Uncircumcision (see Galatians 2:7). Without this key, many doors just won't open. One of them is the door to the glory of 1 Thessalonians, chapter 4.

Not all living people who believe in Jesus when He descends from heaven will be snatched from Earth's tribulation to meet Him in the air. (If the number of those who embrace the evangel of Paul today is any indication of how many will embrace it then, the number will be very small and the event very quiet; the vast majority of believers today are Circumcision believers. So forget, if you can, the pilotless jetliner scenario of page 2). Scripture clearly states (in Revelation, chapter 7) that there are to be a hundred forty-four thousand out of Israel, sealed on their foreheads, whom God will preserve through (not out of) the day of indignation. Concurrently, a "vast throng" (Revelation 7:9) of saints will have attained martyrdom, precluding any possibility of them being snatched from harm's way.

Now, if one assumes the saints of Revelation, chapter 7 to be the same saints of 1 Thessalonians, chapter 4, one "must spiritualize away" the clear teaching of 1 Thessalonians, to make it fit the clear teaching of Revelation.

May the reader of these lines now realize that these two passages are not meant to fit, but are rather describing the distinct destinies of two distinct peoples, or groups of believers. Israel is to become "a kingdom and a priesthood for God," and "they shall be reigning on the earth" (Revelation 5:10). This is the "bride company," the "kingdom saints," the "overcomers," whatever you want to call them. Those of Christ's body, however, shall be "displaying the transcendent riches of His grace among the celestials" (Ephesians 2:6-7). This is a different realm altogether.

Everything should now make sense. The saints of Christ's body are snatched away in the air and transferred to the realm of their ministry. It's practical. Kingdom saints who live through the day of indignation remain on the earth, for Earth becomes their place of business for the eon. Doesn't this make sense? Isn't it practical?

Yeah. And it's spiritual as heck, too.

All Things Copyright (c) 2001-2010 by Martin Zender, All Rights Reserved

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