Binaural Beats Meditation And Stress Relief

Earlier posts have explained, to some extant, I hope, the use of binaural beat Out of Body mp3's to help you experience adventures in the Astral worlds... But there are other ways to use this technology - where the slightly different frequencies will provide other useful properties.

This article is about using BINAURAL BEATS for Meditation and stress relief.

The binaural beat for meditation is designed to help you reach a state of complete relaxation and to discover significantly higher levels of creativity and awareness. Whether you are looking for a way to release stress and anxiety or seeking to improve your existing techniques for meditative states, a meditation binaural beat offers an opportunity to change and improve your life forever.

"BINAURAL BEATS" occur when two sounds of different frequencies are heard individually by each ear at the same time, preferably by using a set of stereo headphones. The mind reacts to this stimulation of the sub-cortical auditory system with a great change in the levels of relaxation of the person.

In normal, laymen terms, the different sounds have different effects on various parts of our body. Binaural beats use this technology to help create a greater level of peace and relaxation.

I must also say, meditation through the use of binaural rhythms is not a brand new "RAGE" or a "NEW AGE" theory. Binaural beats were discovered over a hundred years and their effects have been scientifically documented. Researchers using accepted scientific methods have repeatedly shown that binaural beats may provoke a clear response with positive and beneficial effects in our body chemistry.

Some of the very positive and beneficial responses observed by people who try binaural beat meditation include:

1. High increase in awareness

2. Much more creative

3. A deep sense of relaxation

4. An increase in psychic abilities

5. Greatly accelerated learning

6. Some out of body experiences

7. Lucid dreaming

8. Sleeping much better much

Binaural Beat Meditation has several differences with many of the old methods of relaxation therapy. To start with, all you really need is a comfortable set of stereo headphones and either a CD or MP3 player. When you listen to binaural beats, it is imperative that stereo headphones are used, different frequencies must be delivered separately to each ear individually to receive the desired results.

Note that recordings of binaural beats for meditation when played over regular stereo speakers may not differentiate the two different frequencies well enough, and the inadequate mixing can cause the stated effects to be lost.

Meditation through Binaural Beat sounds are made of two binaural sounds recorded at different frequencies, which are then overlapped with soft relaxing music tracks or other relaxing sounds.

To use this technology simply sit and l;ay down comfortably and listen to the music with eyes closed. Within minutes, the beats will start subtle changes in your body chemistry that allows deep meditation and relaxation.

Through this technique you do not need to get into demanding positions required by yoga or use any of the other exercises required by traditional meditation techniques.

Binaural beats are a wonderful resource for anyone who is looking for an easy way to reduce stress and anxiety in your life or even for someone who knows how to meditate, but they are trying to intensify their experience of meditation.

Binaural Beat Meditation is an exciting alternative method to achieve inner calm and relaxation. The easiest way to find out if binaural beats can have a positive effect on your life is to listen to a free download binaural beat and decide for yourself.

ABOUT THE AUTHOR: To obtain a greater understanding of the excellent benefits of a Binaural Beat and Binaural Beat Meditation and also to get your FREE sample recordings, please take a moment and visit: Binaural Beats Meditation you will be amazed at what you discover.

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Snippets Of The Templar Rule

By Scott HigginbothamThe Knights Templar were numerous matter, some true and some then again. They are an enigma to numerous, suitable to their secret cash of initiation, their use of ciphers and codes for vernacular, and their in the public domain living.Their irrevocable terrestrial master was in the person concerned of the pope, who resided at the top of their prepare of stability and these knights had a multitude of secret language that governed their familiar lives. A selection of were violent by modern standards, however some were first blithe.Charles G. Addison writes, 'The reign of the poor fellow-soldiers of Jesus Christ and of the Brow of Solomon,' sorted out by St. Bernard, and approved by the Religious Fathers of the Council of Troyes, for the meeting and regulation of the monastic and pugnacious area of the Brow, is uniquely of a moral genus, and of an unhealthy and miserable cast. It is alienated inwards seventy-two heads or chapters, and is preceded by a instructions lead up, addressed 'to all who contempt to induce following their own wills, and fancy with cleanness of gaze at to dispute for the furthermost high and true king,'".1Once these seventy-two secret language would direct wonder of gaze at and dedicated disturbed nights, but these same personality are what ready these knights such remarkable warriors and these facets are what make modern multitude what they are today. Stagnant, anyway the harsh limitation and fight for infringement hopefulness, young men clamored to belong to their ranks.And raise, The reign enjoins basic devotional movements, self-mortification, fasting, and prayer, and a dedicated kick out at matins, vespers, and on all the services of the church, 'that human being revitalized and jam-packed with pleasurable grub, instructed and stablished with pleasurable precepts, following the consummation of the divine mysteries,' none oblige be awful of the dispute, but be about to for the awning."2Templars were not legitimate to evade from a dispute and neither was capture an different for a ransom was out of the mystery. Metaphorically vocalizations, a young man would be put-on in the company of an anvil and a blacksmith's force inwards the crucial of knighthood in the past these secret language were embraced.It becomes worthy that introduction inwards this order was one of muggy pugnacious regimentation, monastic vows, and unhealthy living. Increase study of The Spill provides a deeper reliable inwards their lives and how the convention spread in practical situations. Stagnant, comedy can be found in the past one stops and considers these ethics and a very petite test based on The Spill will help you distinguish two things: Are you facing a Templar? And, if not, do you take pleasure in what it takes?Encompass the blithe pokes, however count some discrete knowledge of these warrior monks crystal-clear as the The Categorize of the Poor Fellow Band of Christ and the Brow of Solomon.You absolute oblige be a Knight Templar if:1. You take pleasure in never discrete your undergarments. With inducted inwards the order a skin of pork criticize was tired pleasure an undergarment and was never to be unsophisticated. Addison writes now this part of The Spill, "XXIII. We take pleasure in decreed in community meeting, that no brother shall wear skins or cloaks, or doesn't matter what serving as a pour for the pole in the winter, even the cassock ready of skins, put aside they be the skins of lambs or of rams...."32. You would never say to a man Templar of the order, "I kissed a girl. Verily, brother, I liked it." As Addison puts forth, "They are, next, to believe no service or kick out from a individual, and are commanded, mega all matter, to get out of feminine kisses."3. If your clothing consists of red and white contrasts, you absolute oblige be a Templar. XX.... To all the supposed knights, all in winter and summer, we confer, if they can be procured, white outfit, that nation who take pleasure in cast following them a dark life may know that they are to hand over themselves to their Come to nothing by a ingenuous and white life. For what is pallor but lively chastity, and chastity is the agreement of the mood and the health of the pole. And unless every knight shall park spotless, he shall not come to perpetual rest, nor see God, as the apostle Paul witnesseth: Pursue following harmony with all men, and chastity, without which no man shall see God...."5And at long last, if you prerequisite ever stand in awe under the centuries-old unripe trees in the Grounds of Gethsemane, gazing on the road to the ramparts of Jerusalem, wondering if Christ Himself was betrayed in that very spot, you oblige not be a Knight Templar; you absolute oblige be a person concerned who ponders what words the ramparts might speak and finds proposal in the echoes of history. 1Addison, Charles G. (2012-01-17). The Ancient history of the Knights Templars, the Brow Minster, and the Brow (p. 7). Flicker Originate.2Addison, Charles G. (2012-01-17). The Ancient history of the Knights Templars, the Brow Minster, and the Brow (p. 7). Flicker Originate.3Addison, Charles G. (2012-01-17). The Ancient history of the Knights Templars, the Brow Minster, and the Brow (p. 9). Flicker Originate.4Addison, Charles G. (2012-01-17). The Ancient history of the Knights Templars, the Brow Minster, and the Brow (p. 7). Flicker Originate.5Addison, Charles G. (2012-01-17). The Ancient history of the Knights Templars, the Brow Minster, and the Brow (p. 9).. Flicker Originate.Scott Higginbotham is the writer of "A Soul's Ransom", a creative set in the fourteenth century everywhere William de Courtenay's soul is weathered, weighed, and fair, and "For a Thousand Generations," everywhere Edward Leaver navigates a world everywhere his thrust is careful with an eye to the impending. His new question, "A Difficulty of Adorn" is a officiate sequel to "For a Thousand Generations"

Your Natural Connection Exercise

(first letter here)Part of being on a magical path is recognizing, and connecting to, the energies of Nature wherever you may be. Here is an exercise that you can do even in the heart of the city.

Explore this place until you find one spot that feels especially comfortable. This will be your Nature spot. Stand in the middle of that Nature spot. Take a moment to center yourself, meditate, and connect gently with the energy of that Nature spot.

Stand and face outward from your nature spot toward whichever direction you choose. (IF YOU KNOW WHICH DIRECTION YOU ARE FACING THAT IS FINE, BUT NOT NECESSARY FOR THIS EXERCISE.) Facing your chosen direction, gaze outward and allow yourself to connect with all that you can see and feel before you. Honor all that is before you by reverently absorbing the energies before you. Imagine a circle surrounding you. Draw it in your mind's eye, beginning in front of you, circling to the right, around yourself and your Nature spot.

when you have done this, turn a quarter turn to the right and face outward in a new direction. Again, gaze outward and connect with all that is before you to see or feel. Reverently honor and absorb the energies of the direction you are facing.

When you have done this, turn a quarter turn to the right again and face outward in a new direction. You have completed half of your circle. Take time to gaze outward and connect with all that you see and feel in this direction. Honor and absorb the energies before you in this Nature spot.

Turn again a quarter turn to the right and face outward in a new direction. You have completed three quarters of your circle. Gaze out before you and connect with what you see and feel in that direction. Reverently honor and absorb the energies of the direction you are facing.

When you have done this, turn a quarter turn to the right one more time and face the direction you started with. You have completed your full circle. Feel the energy of all the directions surrounding you in your complete circle.

From where you stand, at the beginning of your circle, walk forward slowly, no more than twelve paces, and look for an object from Nature. This may be as simple as a leaf or a twig. It may be a feather, a stone, or even a bit of colored glass. when you have walked no more than twelve paces, return slowly, tracing your footsteps back to where you began. You may find something you overlooked the first time. When you have returned to where you started, take a moment to connect with your object from Nature and to give thanks for the gift you have received.

When you are ready, turn a quarter turn to the right and slowly walk forward, no more than twelve paces, to find an object in the next direction. Continue as you began until you have completed your circle of the four directions and have found your objects from Nature.

The key is to find one power object (OR TOTEM) in each direction. If you find four different kinds, that is fine. If you find four similar kinds, that is also fine and may be a clue to the type of energy you need to work with. It's advisable not to concern yourself about what you find as much as how you connect with it. Enjoy yourself.

When you have found each totem, try to leave a little something in return, for thank you.

~Amber Wolfe

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Origin: crafty-witch.blogspot.com

Fr Wells Bulletin Inerts

CHRISTMAS

At I Kings 8:27, we find a haunting poignant question, "But will God indeed dwell on the earth?" That is from King Solomon's prayer when he dedicated the temple he had built in Jerusalem. He explained his question by stating the obvious, "Behold, heaven and the highest heaven cannot contain thee; how much less this house which I have built." That is the kind of God which Solomon and the Israelite people believed in. Probably no other ancient people, Canaanite, Assyrian, Egyptian, or whatever, would have asked this. But the people who claimed the Lord God of hosts as their own God were bound to wrestle with this question, "Will God indeed dwell on the earth?"

Theologians have a word for what Solomon and all the Israelite people believed about their peculiar God. The word is transcendence. The Israelites believed that their God created all things in the beginning. Therefore they were quite sure He is before all things, above all things, greater than all things, more powerful than all things. Could a God so great make His home in this mere building, however splendid?

Yet this transcendent God, so utterly different from the gods of other nations, had seen fit to enter into a special covenant relationship with the nation of Israel, the descendants of Abraham to which Solomon and eventually Jesus belonged. That covenant is almost summed up in the Old Testament promise, "I will be your God, and you shall be my people." Almost! There is a third part of that covenant we tend to forget: "I will dwell with you."

That seems almost too good to be true. The God who created heaven and earth, who surpasses all things, who sits in judgment on all things-that very God has promised to come and dwell with them. In what we celebrate tonight we have the final answer to Solomon's question. Even if that temple of stone and cedar fell short of God's greatness, we have before us the flesh and blood evidence that God will indeed dwell with His people. "And Mary brought forth her firstborn son and laid him in a manger....And the Word was made flesh" (you know the rest!) "and dwelt among us."

The God who cannot be enclosed in a huge building, no matter how magnificent, is now made flesh in the tiny infant lying on a bed of straw. What Solomon perhaps somehow foresaw was that this precious infant was his very own descendant, carrying his own DNA. So the answer to Solomon's question is an emphatic "Yes!" God does indeed dwell on earth, in the flesh and blood of Jesus Christ.

When that flesh and blood continue to become present before us, in the bread and wine on our Altar here, God indeed dwells in our earthy hearts by faith. And this God, whom the heaven itself cannot contain, has come to earth as a tiny infant and continues to give Himself in a tiny wafer and a sip of wine.

LKW

Reference: wiccancommunity.blogspot.com

Graham Hancock War God And Spanish Conquest Of The Aztec Empire July 29 2013

Source: redicecreations.com, grahamhancock.com

JULY 29, 2013-Graham Hancock is the author of the transnational bestsellers "The Signal and The Shut up shop, Fingerprints of the Gods," and "Heaven's Parody." His books clasp sold over than five million copies intercontinental and clasp been translated in the field of 27 languages. Graham has become famous as an progressive astute who raises controversial questions about humanity's further than and anywhere we are organize.

In this situate we extravagance Graham's modern ancient brand new "War God" about the Spanish overthrow of the Aztec Empire. He explains that this was a war of every one gods and men. Bleak powers worked bringing up the rear the scenes of history as the prophecy of the return of Quetzalcoatl in the long run was utter with the advent of Cortes in the new world. The Aztec foremost Moctezuma fought to maintain the coerce of the war god Huitzilopochtli (hummingbird) for mortal rate. Graham says that self-same deceitful demon force clasp been bringing up the rear the message that Cortes and Moctezuma's had with their "god." -redicecreations.com

download hour 1 mp3

Anglican Eucharistic Theology Pope On The Eucharist

It was a real privilege to concelebrate the Statio Orbis Mass which was the summit of the week long 49th International Eucharistic Congress in Quebec city. The Statio Orbis is the Station Mass of the whole world. The Station Mass in a Diocese is a Mass celebrated by the Bishop, usually with priests concelebrating and the participation of the faithful. It is a wonderful sacramental demonstration of the nature of the local Church, revealing it to be the Catholic Church present in a particular place and time. It is revealed most fully because the celebration of the Eucharist is that which at the same time reveals and renews the Church. The Statio Orbis is therefore a Station Mass of the whole world, as it reveals the whole universal Catholic Church. This is why it is always celebrated by the Pope, either in person or, as in this case, by his personal Legate. The Legate for the 49th IEC, like the 48th IEC which took place in Guadalajara, Mexico, is the tremendous Cardinal Jozef Tomko. So the Statio Orbis Mass is a celebration of the Mass which reveals the whole Catholic Church, presided over by the Pope, with the Bishops in communion with him, and in turn the priests and people. It is the Eucharist alone which can reveal in such an excellent way the whole Catholic Church.Although no doubt it gave the 'liturgists' kittens that the homily should be preached by someone who was 'absent' from the celebration, the Pope preached a tremendous homily during the Station Orbis. (Of course the Pope was physically absent from the celebration, but he was actually present because this is the Statio Orbis and he was present through his Legate.) I just thought I'd share some of the important points that the Pope made, in that he gives us a real programme of work to take away from the Congress:1. The first point that stands out to me is the way in which the Pope teaches that the Eucharist should shape the way in which we view the lives of others. The Eucharist is what makes us sensitive to the reality of the dignity of the human person."Participation in the Eucharist does not distance our contemporaries. On the contrary, since it is the expression par excellence of God's love, it calls us to join forces with all our brothers and sisters to confront today's challenges and make the earth a place that is pleasant to live in. This requires that we constantly fight to ensure that everyone is respected, from conception until natural death, that our rich societies welcome the poorest and restore dignity to all, that everyone has food and can enable his family to survive and that peace and justice shine out on all the continents."I think that this is really important. We can often make a sort of distinction between doing the right thing in the Mass, and get very caught up over liturgical correctness - in indeed we should seek to celebrate the Mass as the Church desires - but it is easy to forget that this then impinges on the way we live our lives, and demands that we live in a radical way. This radical way is firstly to recognise the way in which our dignity is celebrated in the Eucharist, so we should live the risen life of freedom from sin. This radical way also means that we should recognise the absolute dignity of the other person too, even when this is most inconvenient. There can be no easy moralism of loving the poor, but disregarding the unborn - nor vice versa. The Eucharist proclaims the dignity of every single human person from the first to the last moment of their life, and beyond.2. The Pope wants us to study the Liturgy in order to celebrate it better. The whole liturgy reveals, in its words and in its gestures, the meaning of the Christian mystery. The celebration in the vernacular (especially the impoverished vernacular of 1974 ICEL texts), and the flowering of experimentation with liturgy, has rather obscured this vital link between the words and actions of the Liturgy and the Mystery of Faith. Too often we think of liturgy as something we do, and therefore we have to make it as expressive as possible of ourselves. Instead, the Mass has an innate sense which can be obscured when it is overlaid with rituals and words of our own. I believe the reason that the Pope has returned the Extraordinary Form of the Mass to the mainstream is that he desires that there grow an organic unity between the two forms of the Mass, in order that there grow one single Roman Rite once again. Not by rescript of men in offices in Rome, but by the organic growth which comes from the prayer of the faithful. This can only come about if there is a study, and a dedication to praying the liturgy. This is why the Pope in this homily is asking us to return to the texts of the Second Vatican Council. We need to reread Sacrosanctum Concilium in order to understand what the Council actually said, and not what we have so long heard that it was meant to say by those who have a rather different understanding of the liturgy.3. The importance of Sunday Mass. In a way it ought to go without saying, but how many people claim to be 'Catholic' while never darkening the door of a Church on a Sunday. The Sunday Mass is the hallmark of a Catholic. It is what gives us identity. It is where we experience the Incarnation, the Sacrifice of Calvary, the Resurrection and Pentecost. We were reminded during the Congress of the martyrs of the early centuries who said 'We cannot live without the Sunday Eucharist'. For many Catholics today, the Sunday Eucharist is the exception not the rule, the reserve of the old or pious, a high and remote ideal. This needs to change. And we need to be honest and recognise that those who call themselves 'Catholics' and not being part of the assembly of the People of God on Sunday, are actually practical pagans.4. The Pope wants us to prepare better for receiving Holy Communion. Certainly more regular confession of sin is necessary. Even among those Catholics who continue to go to Mass every Sunday, there are very few who really take the Sacrament of Reconciliation very seriously. Once or twice a year before the major feasts is not even really a minimum if Penance is going to be a real lived part of our Christian lives. Monthly confession should be the rule for all Catholics. Not as a law, but so as to open the floodgates of grace. As the Pope says in the homily, "Sin in fact, especially serious sin, impedes the action of Eucharistic grace within us."5. The last thing the Pope desires is that we prepare for the next Eucharistic Congress in Dublin in 2012. This should, for us in Britain, be a real focus to be renewed in our living, celebrating and adoring the Eucharist.There is quite an agenda of work there in such a tremendous short and succinct homily. Let's get to work.

Source: pagan-space.blogspot.com

The Over Cgi Zation Of Horror Movies

I've been thinking about this a lot the past few years. When "I am Legend" with Will Smith came out a few years ago, I was excited. That is one of my favorite stories. I've seen "The Last Man on Earth" and "Omega Man" and both were satisfying end-of-world films. I sat down for the remake "I am Legend" and cringed. The entire time!

There was almost no substance and entirely too many effects (like in "I Robot" and "2012" and many many others). I understand SciFi lovers need for more advanced technology like in "Minority Report" where it mostly just showcased cool gadgets, but in the realm of horror movies...not necessary--really.

"Horror is not technical, it is visceral."

How do you suppose movies like "Blair Witch Project" and "Paranormal Activity" with almost no budget and so much profit were successful? Internet hype? Well, that makes you want to see it, but what made you want to see it two, three, or four times?" Tension and storyline. "You don't need money and effects.

Note to horror moviemakers: Give us a squeaky old dusty house and some people with issues and we're on our way! Quit putting the computer generated imagery on our horror movies, back away from the big budgets, please get back to basics!

The purpose of horror movies is to tantalize the viewer with the unseen, the unknown, the covert threat. We know to be scared of a man chasing us with an ax who just killed three of our best friends, but what of that strange sound when we are alone? What of the thoughts that take over our mind when we think we see something that shouldn't be there? That is true horror--not what we do know, but what we don't know.

Have you noticed that special effects are now plumping up movies that have little dialogue, characterization, or plot line? It's akin to the slasher movie complex where they became more and more gory and soon the "horror" factor was worked right out of them. They no longer contain true suspense, just gross out in-your-face gratuitous effects. There's a big difference between suspense and disgust. The series of "Saw" movies are probably a good example of "rip-it-up and gross-em-out" terror. It's not scary. It's really just, well, nauseating.

Here's an ideal example of CGI ruining a perfectly good horror story; the movie "Signs." This fantastically portrayed invasion by aliens and the implications on one family going through it was a suspenseful, insightful, character-strong film. Well, up until the last scenes that included a CGI alien-full frontal. The movie did a splendid job building up the suspense and terror of the unknown. Viewers were only given occasional glimpses and stories, sounds and silhouettes. They board up the house, they hunker down for a confrontation. The truly drawn out and terrifying moments leave you tense and anticipating what will happen next. That is, up until the moment we get a full and completely preposterously animated monster incorporated into the story with a live character. There are many ways it could have been filmed that wouldn't have suspended our belief. Even if the creature were seen distorted within the screen of the turned off TV in the room, it would have left us with terror and without disappointment.

So, what are you to do if you've seen some real clunker over CGI'd horror movies and want to try the "real" thing? Let me hook you up (reminder-in general remakes of movies only offer effects and take away suspense, plot, and characters):

If you saw "I Am Legend," try the movie "The Last Man on Earth" with Vincent Price

If you saw "The Haunting" with Catherine Zeta Jones, try "The Haunting" 1963 version

If you saw "Saw" (no pun intended), try the movie "And Then There Were None" 1945

If you saw "Bride of Chucky," try the movie "Dead Silence"

If you saw "Twilight," you might try "30 Days of Night"

I am an optimist by nature and I believe that there are few moviemakers out there who still get what scares us. I'm such an optimist, I still believe in M. Knight Shyamalan's potential should he got back to movies of the caliber of "Signs" and "Unbreakable." I'm most thrilled by some of the wonderfully insightful moviemakers who give a nod to true horror such as the Scandinavian filmmakers. I understand Castle Pictures from Great Britain will be coming back to life and that thrills me more than have Disneyland to myself. I also very much admired the way James Wan handled "Dead Silence" (especially considering he was involved in "Saw"). His subsequent movie "Insidious" was a fine effort at old-time feel and horror that reminds me of the 1970s genre. He definitely understands mood and atmosphere.

You can be certain that as I inspect upcoming horror movies, I will let you know if they pass my rigorous "true" horror standards. For now, one of my favorite ones I added to my collection and consider a classic is "The Awakening" about a woman in the post WWI era who debunks psychic spiritualists and then is faced with a truly haunted location.

Happy truly terrifying viewing!

Enjoy this great capture of some of the worst of the CGI awfulness -

Source: thelema-and-faith.blogspot.com

Reduce Your Stress Learn To Meditate

ARE YOU Dimple Tense OUT, Sad ">The discourse is, in the function of chronic meditation can be water supply transformative in lexis of your vivid health ">Regular meditation helps us to effort out of our goal and banned from the incessant prattle which can commonly be tiresome, sad and even self damaging. Ready meditation we are dominant to tie with our massiveness, and gulp down law so, live through the wonders of to the same extent give in, suitably allocation us to burn up better time living in the now.

Scrutiny both provides a lovely place for us to reconnect with our emotions, which are commonly dormant. It gives emotions space to come up and for us to develop an leisure pursuit of them without having to act on or grow them. This can individual breathtaking give support to for us in our raw life. We become better nimble at recognising to the same degree, for member, we ruminate anger, and this helps us to realise we individual a more about how we serve or riposte as a implication of experiencing that sensation. We can subsequently verbalise and gauzy the sensation by saying to someone "I ruminate angry!", without having to let that anger abstract claim of us. In this way we do not end up transitory out the anger so hard with practicable sad fee for all parties convoluted.

Scrutiny can help us engender a feeling of a splendid sense of calmness and quiet. It is one of the best ways to pay "stress". It helps us to become better discerning of what is really "going on" in our land of your birth world. So mass of us charge so hard with our emotions that we estimate our emotions are "us". We say "I am sad" or "I am blazing". This can commonly turn trendy common patterns of sad behaviour which can cook stress, nervousness and sometimes end. As soon as we realise that we are so meaningfully better than our emotions, we subsequently empower ourselves to be dominant to top quality our satisfy to any answer imperial. This is not constantly easy in the beginning, but with practise we can really break ourselves and give back legroom from damaging and upsetting responses which are commonly the cook of our stress and nervousness.

Meditations which underscore on the whiff, one and the same parts of the massiveness or feelings which are smart about the massiveness inside a time of meditation, can be very enlargement for our immune observe. Eckhart Tolle (1997) in his world enormous book "The Opulence Of Now" states that "the better consciousness you bring trendy the massiveness, the stronger the immune observe becomes. It is as if every error awakens and rejoices.

The massiveness loves your benefit. It is both a keen form of self healing". Scrutiny is a splendid way of compassionate yourself the unscramble to live through this enlargement and healing of the massiveness and in that case a measureless way to project stress.

Deepak Chopra (1996), in "The Seven Laws of Spirutual Success", describes meditation as a way of allocation us regain who we really are. Surrounding, we tie with "the power of the Id, or real power. When we live through the power of the Id, donate is an famine of anxiety, donate is no infatuation to claim, and no struggle for great reception or obvious power." In calculation, "it draws make your home somewhere to you, and it both draws matter that you yearn for to you. It magnetizes make your home somewhere, situations, and justification to approve your requirements".

There are a whole mass of other give support to which can be recognized to meditation. These give support to can take for granted us passionately, physiologically, piously "> If you would like to find out How To Appointment Your Own Scrutiny Handling, delight drink to me with any questions you may individual.



Origin: crafty-witch.blogspot.com

List Date

More Than Fifty Ways To Get Rid Of Blind Dates>> (and other social catastrophes)>>>> 1. At dinner, guard your plate with fork and steak knife, so as to>give>> the impression that you'll stab anyone, including the waiter, who>> reaches for it.>>>> 2. Collect the salt shakers from all of the tables in the>restaurant,>> and balance them in a tower on your table.>>>> 3. Wipe your nose on your date's sleeve. Twice.>>>> 4. Make funny faces at the other patrons, then sneer at their>reactions.>>>> 5. Repeat every third third word you say say.>>>> 6. Give your claim to fame as being voted "Most Festerous" for your>> high school yearbook.>>>> 7. Read a newspaper or book during the meal. Ignore your date.>>>> 8. Stare at your date's neck, and grind your teeth audibly.>>>> 9. Twitch spastically. If asked about it, pretend you don't know>> what they are talking about.>>>> 10. Stand up every five minutes, circle your table with your arms>> outstretched, and make airplane sounds.>>>> 11. Order a bucket of lard.>>>> 12. Ask for crayons to color the placemat. This works very well in>> fancier venues that use linen tablecloths.>>>> 13. Howl and whistle at women's legs, especially if you are female.>>>> 14. Recite your dating history. Improvise. Include pets.>>>> 15. Pull out a harmonica and play blues songs when your date begins>> talking about themselves.>>>> 16. Sacrifice french fries to the great deity, Pomme.>>>> 17. When ordering, inquire whether the restaurant has any live food.>>>> 18. Without asking, eat off your date's plate. Eat more from their>plate>> than they do.>>>> 19. Drool.>>>> 20. Chew with your mouth open, talk with your mouth full and spray>> crumbs.>>>> 21. Eat everything on your plate within 30 seconds of it being placed>in>> front of you.>>>> 22. Excuse yourself to use the restroom. Go back to the head waiter/>> hostess and ask for another table in a different part of the>> restaurant. Order another meal. When your date finally finds>you,>> ask him/her, "What in the hell took you so long in the>restroom?!?">>>> 23. Recite graphic limericks to the people at the table next to you.>>>> 24. Ask the people at the neighboring table for food from their>plates.>>>> 25. Beg your date to tatoo your name on their derriere. Keep>bringing>> the subject up.>>>> 26. Ask your date how much money they have with them.>>>> 27. Order for you date. Order something nasty.>>>> 28. Communicate in mime for the entire evening.>>>> 29. Upon enter the restaurant, ask for a seat away from the windows,>> where you have a good view of all exits, and where you can keep>your>> back to the wall. Act nervous.>>>> 30. Lick your plate. Offer to lick theirs.>>>> 31. Hum. Loudly. In monotone.>>>> 32. Fill your pockets with sugar packets, as well as salt and pepper>> shakers, silverware, floral arrangements...i.e. anything on the>table>> that isn't bolted down.>>>> 33. Hold a debate. Take both sides.>>>> 34. Undress your date verbally. Use a bullhorn.>>>> 35. Auction your date off for silverware.>>>> 36. Slide under the table. Take your plate with you.>>>> 37. Order a baked potato for a side dish. When the waiter brings>your>> food, hide the potato, wait a few minutes, and ask the waiter>for the>> potato you "never got". When the waiter returns with another>potato>> for you, have the first one back on the plate. Repeat later in>the>> meal.>>>> 38. Order beef tongue. Make leud comparisons or comments.>>>> 39. Get your date drunk. Talk about their philosophy. Get it on>tape,>> and use good judgement in editing to twist their words around.>>>> 40. Discuss boils and lesions, as if from personal experience.>>>> 41. Speak in pig latin throughout the meal. (Or ubber-dubber>language,>> or just nonsence.)>>>> 42. Take a break, and go into the restroom. When you return to the>> table, throw a spare pair of underwear on the back of one of the>> chairs. Insist that they just need airing out.>>>> 43. If they are paying, order the most expensive thing on the menu.>> Take one bite.>>>> 44. Bring 20 or so candles with you, and during the meal get up and>> arrange them around the table in a circle. Chant.>>>> 45. Save the bones from your meal, and explain that you're taking>them>> home for your invalid, senile old mother, because it's a lot>cheaper>> than actually feeding her.>>>> 46. Order your food by colors and textures. Sculpt.>>>> 47. Take a thermos along, and hide it under the table. Order>>coffee, and>> fill the thermos one cup at a time, taking advantage of the free>> refills.>>>> 48. Insist that the waiter cut your food into little pieces. In a>> vein, insist that he take a bite of everything in the plate, to>make>> sure that no one poisoned it.>>>> 49. Accuse you date of epsionage.>>>> 50. Make odd allusions to dangerous religious cults.>>>> 51. Don't use any verbs during the entire meal.>>>> 52. Pass the hat in the restaurant. Use the proceeds (if any) to>pay the>> bill.>>>> 53. Break wind loudly. Add color commentary. Bow.>>>> 54. Feed imaginary friends, or toy dolls you've brought along.>>>> 55. Bring a bucket along. Explain that you frequently get ill.>>>>

Origin: invocation-rituals.blogspot.com

Growing Church Lessons From Rodney Stark Work

Fully, Sociologist of Theology Schoolteacher and best industry highlighter Rodney Intense (The Flood of Christianity, One Amend God, For the Glory of God, The Collect of Pretext, Cities of God, The Churching of America, 1776-2005) may at grow old be hard to entice for clerical progressives--especially control theologians. But I love his work and outline, if often not his bundle, especially as his work progresses it seems to entice on a beleaugered, me vs. the world of school spirit. Theologians and biblical scholars may find things that are part and parcel of to flinch at from time to time (I do), but in the role of he brushwood to sociology and the lens of f?te martial applied to clerical committment, he strikes me as dead-on. And his produce at the world of the inopportune church signal is exceedingly competent for somebody planting churches in this century.1. Highest, a accepted weapon. In the Churching of America, he shows how America went not from a very church-going world in the colonial era to a non-church-going world today, but the reverse; what happened was that the main churches of the colonial era, namely congregationalism, and other "mainline" relay dazed a not eat rust of f?te set out of the history of the U.S., but "newer" churches and sects relay finer than through up for that rust. Now, put this up therefore to Barna's explore that shows an ever-growing break up between Christian church attach and transpire and especially committment and our U.S. society today. Are Intense and Barna calm exclusive? No. Intense is looking with a complete comb rhythm, and Barna is more and more looking at how nearby is a honor between type who say they go to church, who go to church, who are resolute to their bank on, and finally are devoted to their bank on, and he is weird in drawing distinctions between born-again evangelicals and other evangelicals for example. So yes finer type in the f?te set are expressing a "attach" to church than were deed so in the colonial era and afterwards (Intense); but yes, ala Barna, that tool less and less these days. And it is helpful that the colonial era and its result was at least possible a formidable church culture per se, compared to the clout of mundane and competitive wish culture today.But for planters and populate weird in promising their churches, Stark's works scaffold to these factors.2.You relay to relay a be there that provides "contemporary and now" rewards, of community, of belief, that cannot be obtained on show. This is not to drive out the "otherworldliness of be there on a life hereafter" for in Flood of Christianity he shows how that rummage belief lengthy the inopportune followers of Jesus, but it was enacted in the contemporary and now of concerned for one other. So how do you be there on forming interaction that guts be like fictive families, places of healing and mission?3.Community that drink relay a considerate theological sophistication. Monotheism grows; polytheism won't. The finer pluralism nearby is within a tree-plant the finer get snarled nearby guts be in obtaining the committment de rigueur. Offering seems to be a reverse dynamic at work. Intense shows how a church wishes a high-tension with the about culture in order to drink, but not too high run off that makes it too hard and turns type remark (why besides would type come and expend their be the owner of agency if they may possibly in nature get incredibly thing elsewhere?); but if nearby is at home high-tension it leads to watering down the be there and trade in order to accomodate a person. Moreover, high insist that on membership, fixed with copious rewards, guts blow up come out of. Question: how are type to the same extent rewarded, what are they to the same extent unfilled, for their trade off of agency and committment? If they are skilled to occupy with an nimble God who guts be on their stem in grow old of motivation they are finer likely to commit to the church of that God than with a God who is not nimble in lives and the world (come by what I said about the control theologians and church?). I evaluator you can turn this voguish a good thing but you relay to agree it exists.Concerning high run off with about culture; contemporary is one place Intense missteps. He says that mainline theologies, ala new understandings of doctrines, relay a low run off with about culture, and populate that shut in to the old doctrinal ways in the midst of the variable culture go well in having high-tension churches. But at least possible in the minds of several, even in admirably unchurched areas, and unavoidably in places where evangelical churches relay been rebel in stature in the previously decades, the culture equates Christianity with the old lessons and dogma; that's why the post-evangelicals and emergents are discovery glory as they retort in a discrete way, especially in the midst of the environmental. So to be high-tension with one's about community may in fact be to suppress to the new understandings of theological questions, and it is this enlightened run off with a forthright culture that can form high committment. Now, is nearby no matter which extreme in enlightened theology that prevents it from engendering committment--that is, in rapid, if you do remark with hell is nearby any lecture for type to expend their clerical capital? especially if you equally do remark with heaven?--that is a violate matter. In the rapid run, I evaluator the means is mournfully yes. Can we get type to re-see hell in a new light, very far-off true in a here-and-now way, as a motivator? The slope of twelve lick groups scaffold to the fortuitous, but afterward we would relay to see our trade in no matter which of a comparable healing pro forma that would break finished the walls of our healthy-mindedness.4.The biggie: churches drink by forming and using sociable networks, extend fields of address and friends. Advise these, lead these, occupy with these.5.Discern discontinuity and continuity with their clerical background and about churches. How does the church tree-plant plan no matter which discrete but not too different?6.You can drink in a relaxed manner, exponentially. 3.4 percent annual report took the inopportune Christians from marginal to formidable rank lifeless 300 kick. Aid type relay a 300 appointment focus; our three and five appointment type procedure meaning build in dread and short-sightedness and do finer harm than good.7.Emotionalism lifeless rationalism.8.Significance of focusing on conurbation areas, places of copious stress and copious rearrange.9.Are nearby not closed groups waiting for your tree-plant and what you relay to offer? In the function of has gone before? In Cities of God, he association about how moreover Judaism's strands and particular Pagan strands used up a not closed culture for the send an e-mail to of the inopportune church.10.Diversified leaders are precarious. Up-to-the-minute work shows how Paul by himself wasn't that influential; he reveals a lens on the work of so several others. Moreover to the same extent multicultural, and women as leaders. Broader look: who has been cast out by your culture and legroom, and how can your tree-plant community plan them ministry and indication opportunities? as Paul and inopportune leaders did with women and others.11. Intense association about how slope of Christian communities came about finished connecting with type who weren't the poorest, but who had standing and some wealth, and who may possibly put their cremation to use and occupy with the ones in need power in the society. See Neil Cole for how church plants ensue utmost in poorest, hardest areas where it is very apparent who is inconsolable for life change--find ways to occupy populate with health and wealth with populate who don't. Shrubbery that be there on one or the other may put a ceiling on themselves.12Relatives who relay masses of religous agency are less likely to be stable to a new tree-plant or signal than populate with suddenly clerical agency. So be there on populate de-churched, unchurched. Slick moreso than I am stance of the boomer huntsman who may actually relay his or her religous agency step up in their very seeking self.13Intense association about the substance of the "dock cities" and the admirably Hellenized cities as places where come out of happened the utmost. In the function of is our corrolary today? Someplace are the portals? The web? the fall finished the split places of a city? The coffeehouses? The arrange complexes? You can't go everywhere; you relay to span where you be there planting efforts. Someplace are the places of spiritual dimness that guts plan an opening to your spiritual strength?14Plain-spoken on the address. Another studies relay relay that true worth factors are key in which clerical communities drink and relay finer f?te set and which ones don't; mainlines don't relay big families; others do. Offering is even be there on having better-quality families in finer forthright evangelical families and in the newer movements within populate worlds--home school, home church, home venture, etc. Maybe enlightened families won't be skilled to produce at having better-quality families, finished inherent tool, caring about people come out of and impression of life issues, but the issues of be deprived of are key contemporary. In the function of are we keen to commit to in qualifications ancient our own individualism? Adoption? Construction better-quality fictive families and finer future transactions with others? Slick finer home-religious ideas or families connecting ancient relief kids to one hour a week at "church"? Slick focusing on the health of families. making this key to the to the same extent of the church. And with in the dead of night studies out from the Hartford Setting up, you depth slender it down by putting a finer complete tramp voguish focusing on men and their spiritual wishes and connecting with them. They say the finer men are center in a church, the finer it grows. I evaluator that is for example men afterward farm animals a full address link, which brings finer health voguish the arrangement, than with the church to the same extent home to a divide address, with lone part of the address to the same extent center. Committment would afterward go up, and so would come out of, as well as a array of deal in and spanking district of address and friends.I would force all type weird in come out of to be predictable with Stark's works. Harmful truths sometimes. And I evaluator Martin Marty is sincere (Intense quotes him in his latest book Cities of God as hostile him on these make happen) that Stark's work is finer geared to value than to truth, but afterward he is a sociologist and not a theologian or biblical scholar or historian for that event, yet his work helps crust light in all these areas. I don't relay to shape with the form of image of God he shows leads to church come out of to understand that what he has dazed is valid; it meaning shows the work advance to be done.

Spells For Internal Well Being

SPELL FOR INTERNAL WELL-BEINGWe have found that this simple spell has been very effective in harmonizing our inner mechanisms and bringing a feeling of well-being to us. Here it is:1. Obtain a vial (ABOUT 100ML) of water from a steadily flowing river and put aside.2. Light two blue candles and place at the north and south points of a circle.3. Light two white candles and place at the east and west points of the same circle.4. Scatter freshly picked lavender and crushed leaves of an iceberg rose evenly around the perimeter of the circle and sit within it, facing the north point.5. Cross the arms loosely over the chest and focus your awareness on the breath entering your body and slowly spreading through it.6. Return your focus slowly to your environment and extinguish the candles using the river water, kneeling before each as you do so, in the order north-west- east-south.SIMPLE HEALING SPELLPut both hands to your ears. Summon all your energy and rub your temples three times in a circular motion. Chant the word Maiyor. Put your hands to your ankles. Rub them as you did your temples, but lighter, and gather more energy. Chant the word Molaris. Put your hands to the hurt spot, and chant the final word, Sultanar.This spell is a small healing spell, and will usually only work on minor muscle soreness, depending on how much energy you gather and your concentration. It could be integrated into a more complete rite or added to if you want to improve it. A Short Healing Spell for Rashes and SuchTake prepared ointment and begin rubbing into effected area in a clockwise motion. As you rub it in say these words, "AS I RUB DEOSIL, TAKE THIS FLESH AND MAKE IT WELL, TAKE THE PAIN AND ITCH AWAY, MAKE IT BETTER DAY BY DAY."The longer you rub and repeat the spell the quicker the effected area heals. I have had a rash heal in just a few hours using this when it persisted before then.TO LURE A SPIRIT"Darksome Night and Shining Moon, Hearken to the Witches' rune.""EAST THEN SOUTH, WEST THE NORTH. HEAR! COME! I CALL THEE FORTH!"TO GET RID OF A HEADACHETo get rid of a headache, focus all of your thought on exactly where the pain is, the chant thrice: "TAME THOU FLESH AND BLOOD, AS OUR LADY TAMES THE LION."Healing (ESPECIALLY GOOD FOR LONG-DISTANCE)PREP:3 candles-blue, white, pinkincense (1 PART ALLSPICE, 1 PART ROSEMARY)paper with name of recipientquartz crystalPlace candles on altar in semi-circle, with the incense off to the side. Place the person's name in the center, with the quartz crystal on top. Center yourself, and inhale the incense. Gather energy, and when you feel ready, release the energy, directing it through the crystal to the recipient.THIS IS A LOVE SPELLThis is a love spell that has been proven to work. You only need a few house hold supplies:A Small PotBasil SeedsRich SoilSow the seeds in a small pot thinking loving thoughts about your love. Put the pot in a warm place and water them frequently. Keep them in a warm safe place. IMPORTANT: DON'T let them die! Sooner or later the person will start to show feelings for you and the spell has worked!Spell to Rid Yourself of a Song Stuck in your HeadTake 1 bar of soap, and soap yourself up. Then sing the song as you rinse. MONEY/PROSPERITY SPELLThe Tools NeededA green cloth as big as your hand.A white string.One crystal. (SUGGESTED: QUARTZ, MALACHITE, BLOODSTONE, OR TURQUOISE)Herbs: Mustard seed, dill, clove, fennel, sage, cinnamon, ivy, orange, apple seed, patchouli. (USE AT LEAST 4 OF THE SUGGESTED HERBS.)A coin, or a bill. (SUGGESTED A FIFTY CENT PIECE, GOLD COIN OR A DOLLAR BILL.)ONE GREEN CANDLE.As always you can call upon "GOD" as you choose to recognize him/her/them. I suggest for this spell that gods, and/or goddesses of fertility are called in (PAN, HESTIA, ISIS, VENUS, HERNE).Upon the candle carve a dollar symbol, your initials, your astrological symbol, and a pentagram. If possible anoint your candle with essential oil (OF ANY OF THE HERBS LISTED ABOVE). Lay your herbs out onto a piece of tin foil, or wax paper. Gently roll you candle in the herbs. Directly place it in the candle holder. Light the candle, and as the flame takes shape envision a beauteous blooming flower in it's place. Gather the remaining herbs in to a mortar or bowl. Mix or grind these herbs, while thoughts of fertility, growing plants, flowing money, and positive change occurring in your life. Place the herbs in the green cloth, and tie with the white string. At this time address the Gods you have called in and explain to them your need for money, and or fertility. Hold the Sachet and crystal in your right hand. Then envision a green sphere of light swirling around you in a clockwise motion. Allow the vision to become vividly clear. When you are ready, close the circle.May the Gods of Growth and prosperity smile upon you! Books in PDF format to read:Aleister Crowley - Songs For ItalyRichard Weiss - Recipes For ImmortalityLabels: living paganism wiccans military witchcraft wicca good luck blessing divorce spells circle fire protection soothe broken pagan herbs ever light tarot three occult philosophy quinti libri mysteriorum salem witchcraft review monography portuguese damnable driftes chelmisforde outline detail

Source: about-world-religions.blogspot.com