More On Total Depravity

Important possessions first: For instance do we mean by these words, Adjoin Inability? Or quite, what do we, by this call up, mean to implicate that the Scripture affirms? Subsequently this call up we aver that man, in his natural (i.e., unregenerate leave behind) is meticulously and water supply incapable to do at all assiduousness to his own champion. The beforehand stirrings of the energy and/or mettle with a throb for champion or a choice to come to Christ are perpetually and in every model preceded by an enabling act of God's Want. New theologians often use the call up Adjoin Contemptibility to suggest such morality like it exactly informs us that the incapacity is due to the reigning power of sin in the life of the unregenerate. That which we respectability to natter dressed in is the morality of Adjoin Powerlessness. It is sometimes called Adjoin Contemptibility. It is a natural corollary of an truthful conception of Vital Sin. It would be quite easy to offer a hanker list of Biblical references that leave behind the morality in issue and study in passing on each one, but this has been done a variety of era or else by men far abler than me. Fittingly, I energy ultimate the regulation stuff of this paper to a few bite passages of Scripture with a upper explicit statement of each. I do brandish, calm, in my occupancy a list of no less than 50 New Shrine passages that strikingly recite man's incapacity. This, of course, does not span all the other New Shrine passages which either undertake or presuppose this morality. Nor does it span the even overweight individual of Old Shrine passages that teach the exceedingly truth.A impolite constituent of reflection is quite to reveal why this morality is found lone in the Reformed/Calvinist garrison. What one draws forth the logical conclusions of such morality, the lack of control of the energy, so piercingly defended by Arminians (and as equally piercingly loath by true Calvinists) is at in the manner of belittled. For if one accepts and believes on Christ as He is obtainable in the Gospel like God has preveniently enabled his energy, after that Arminians gripe that the vow cannot be true or justifiably recognized to the sour malefactor. This is like they capture that all men brandish an innate accidental to use their wills copiously, even with regard to champion. Yet, if Adjoin Powerlessness be true, as we energy show, after that the Arminian plan of morality could do with be deceitful, both to the Church and to Scripture.For instance saith the Scripture? In declaring the leave behind of the insult unregenerate variety what time the Tumble (in the future the in force trick of the Divine Want), the Scripture originator insists on three things: * The debasement and decadence of the mind; which it calls by the name of shadowiness and blindness. * The decadence of the energy and affections, which it expresses whichever ways, as by drawback or incapacity, and stubbornness or defiance. * The general name of death, which is lengthened to the condition of the whole strength of mind.All men, not modern by the Divine Want, not transformed in their minds, are in a leave behind of shadowiness and blindness with regard to God and all spiritual truth. All men, be they ever so intellectual and skilled in other matters, in spiritual possessions are dark, blind and unacquainted. This is a regulation the world cannot experience to put on trial of. They gaining fly appearing in a glare upon its very bring up. They decode it a deception imaginary by wobbly men to criticize them who are wiser than themselves. In view of that did the Pharisees arrogantly and insolently ask our Peer of the realm, "Are we blind also?" (1) In the same way as Christ let them know that their deduction of light and knowledge would lone badger their sin and confrontation, He in the same way told them merely, on the buff of the Father, that digression their insolence they had "neither heard the express of God at any time, nor seen His prototype." (2) Nothing angers the unacquainted than since told of their ignorance! In Ephesians 4:17-18, St. Paul says, "This I say as a result, and maintain in the Peer of the realm, that ye after this stroll not as other Gentiles stroll, in the haughtiness of their sympathy, having the understanding darkened, since disturbed from the life of God along with the solidity that is in them, like of the blindness of their mettle." In treating the regulation of men in their natural fallen leave behind the Apostle reduces all possessions in man unto three things:the "sympathy,"the "understanding" andthe "mettle."These three rivet the whole of our civilized and spiritual operations and are all manufactured with the shadowiness and solidity we speak of. We shall now account for each one in passing.1. The"sympathy," is the the dictate size of the strength of mind. It is by this that we obtain our beforehand apprehensions of all possessions and whereby deductions are finished to our move out in practice. Attraction that unto this size is recognized the call up "haughtiness." The word "futile" is hand-me-down univocally in Scripture to suggest possessions that are to no avail and worthless. Now men's minds be full in all relief of futile imaginations, which are confirmed by Scripture to be lone "evil every time." (3) In its pre-Fall condition, the sympathy had all the exceedingly cogitative faculties it has now under the power of sin, lone after that these were all systematic and arrangement, that is to say that the sympathy was excellent to horizontal them unto the end for which they were finished. And God would brandish been the fix end of them all. But now, the sympathy engages them in minute allowance but pandemonium and haughtiness.2. The "understanding" is the the analytical size of the strength of mind that leads it unto practice. It guides the strength of mind by the idea it receives from the sympathy. On the foundation of the beyond degree, the understanding is seen to be upper bribe that the sympathy. The nearer possessions come to practice, the upper major in them is sin's power. In our passageway, the understanding is thought to be "darkened." This indicates that fading weird set alight, all attempts at analytical spiritual possessions are futile pretensions. The Cushy of the Gospel shines appearing in this darkened understanding of men, but it "receives it not." (4)3. The "mettle" is, in Scripture's construct, the practical practice of trick, and so includes the energy in the same way. It is the actual adaptableness of the energy and affections with the sympathy and understanding with method to the possessions projected by them. Cushy is traditional by the sympathy, matter-of-fact by the understanding and hand-me-down by the mettle. The Apostle says that this size is afflicted with "blindness." It is as a result not a tarn solidity of the idea of truth that Paul intends, but quite, a hard hardiness to light and commit. The mettle is stubborn and set and for that reason rejects all influences that come to it from the idea of the truth. This is why the unconverted are thought to be in shadowiness. (5)In his best part on Pneumatology, John Owen states, "There may be degrees in a civilized hardship, but while it is spoken in the take away, it is a sign that it is at its equal, that it is common and all-embracing. And this is vocal with method unto spiritual and family light lone, or a family contrition of spiritual truths. There is not in such those so appreciably as any image spare to take family knowledge, any upper than put forward is a image in shadowiness itself to take light. The sympathy, of course, remains a useful regulation to take it, but hath no lively power nor image in itself towards it; and, as a result, while God is matter to offer us a new accidental to understand and make a distinction spiritual possessions in a due relief, he is thought to offer us a new size, like of the groovy disability of our minds habitually to take them, 1 John v. 20. Let futile men brag what time they keep busy of the recuperation and accidental of their analytical faculties with method unto religion and the possessions of God, this is the leave behind of them by variety, upon His plainness that could do with stand always." (6)We are now in a put to show that this is the leave behind of all unregenerate men. Subsequently the Apostle Paul, we shall allotment all graciousness appearing in two camps: in Adam and in Christ. Those who are in Adam are in the same way called "natural, fading the Want" and "fading the life of God." (7) Paul uses the call up "carnal" to recognize its profane individuality. It is "belated of mettle to capture" (8) and "brute in test." (9) The sympathy of a natural man, that is, a man in the leave behind of variety, calm it may be excited and change for the better under any training it may brandish traditional, is yet not excellent, fading any of its own power piously and savingly, to take, encompass and concur to spiritual possessions unless it be transformed and acted upon by the Divine Want. This is asserted in no in doubt terminology by St. Paul in these words: "The natural man receiveth not the possessions of the Want of God: for they are unruliness unto him: neither can he know them, like they are piously discerned." (10) The regulation of this passageway is the "natural man." Scripture uses this call up in discouragement to "spiritual." The start of this tribute, which A.W. Tozer calls the "once-born" and the "twice-born," is laid down in Paul's declaration: "The beforehand Adam was finished a living strength of mind." (11) So one and all who is of him is called no upper than "a living strength of mind." But "the organize Adam was finished a speeding up spirit." So one and all who is of Him, as a paint the town red of His variety, is a "a spiritual man."The passageway without hesitation under pondering merely refers to all who are simply lesser from Adam - the natural man endowed with a analytical strength of mind. Paul divides all mankind in this episode appearing in two camps: natural and spiritual. Fittingly, all who are not spiritual, i.e., regenerated by the Divine Want, be they ever so elegant and good, are zilch excessively but "natural" men. The presume of a third leave behind of men is smear to the design of Paul's whole native tongue. Moreover, (natural) is the softest call up Scripture gives to unregenerate men. St. Peter designates them as "natural pig beasts." (12) The Goldenmouth says, "The natural man is he who ascribes all possessions to the power of the reasonings of the sympathy, and doth not look forward to that he stands in beg of aid from above: which is madness; for God hath given the strength of mind that it ought to learn and take what he bestows, what is from him, and not elegant that it is quite of itself or to itself. Eyes are good quality and profitable; but if they would see fading light, this beauty and power energy not significance but sorrow them. And the sympathy, if it would see" (spiritual possessions) "fading the Want of God, it doth but entrap itself." (13)In treating of the natural man, the Apostle makes it smarmy plain that he does not, of course CANNOT take nor discern the possessions of God. It is a part of tarn sophistry after that to implicate that men, in sin, can exercise their wills in spiritual possessions, seeing that the "carnal sympathy is hatred on God." (14) An unregenerate man can no upper use his energy to move headed for Christ than a dead man can energy his own resurrection! Have an idea that a vision, such as an altar call, everyplace a remains is asked to "spread his hand" if he would such as to be resurrected. Such is the unruliness of asking live in who are "dead in sins and trespasses" (15) if they would such as to be bright in Christ.If any one of any age ought to, by natural accidental, brandish had admission to the "life of God" by the apposite use of the sympathy, it ought to brandish been the distend philosophers and sages of the afterward. But both the Apostle and the bite of the beforehand ages of the Church teach rather than. (16) If spiritual possessions were physically possible by the apposite use of the natural sympathy, after that live in with the greatest extent sophisticated minds would brandish without doubt attained them. Therefore the distend minds of the afterward ought to be our surest guides in all matters spiritual. But such is not true. It was the intelligent, the worldly wise, the analytical, - the intellectual men of the world that finished the past performance and profile discouragement to spiritual possessions.From this, we see that put forward is a two fold down drawback, or quite, incapacity, in the minds of men with regard to spiritual possessions. The beforehand is a natural incapacity, whence it CANNOT take them for a lack of light in itself. The jiffy is a civilized incapacity which affects the energy and affections and by which the possessions of God cannot be traditional like it Command NOT. For this problem in the same way, they are unruliness unto it.So of this natural incapacity the natural man is meticulously incapable to discern and know spiritual possessions in a family relief. Address this incapacity the faculties of the sympathy and understanding are adverse. This incapacity is thought to be natural like it consists in the deprivation of the light and power which were warm faculties of our minds and understandings - and like it can never be cured although by an glad idiom of a new spiritual power and accidental to the sympathy by the Divine Want.The former civilized incapacity assures us that the sympathy of the unregenerate never energy take spiritual possessions. They energy perpetually and unchangeably chuck out and snub them. And like of plentiful lusts, corruptions and prejudices invincibly locate in them, spiritual possessions to good as unruliness. Fittingly, no man energy be condemned on Certitude Day simply on assess critically of his natural incapacity. One and all to whom the gospel has been preached, and by whom it is refused, shall be certain of fit comings and goings in their minds, rejecting the gospel from the love of self, sin and the world. In view of that our Champion tells the Jews that "no man can come unto him, although the Father book him." (17) In fact, in diverse place, Christ tells them, "Ye energy not come to me, that ye may brandish life." (18) The let go in issue was not the power or incapacity of their minds, but the defiance of their wills. And it is for this that men energy originator be judged at the organize day. Cushy has come appearing in the world, "and men esteemed the shadowiness quite than light like their activities were evil." (19)Fittingly, the apposite meaning of "receiveth not," is given in the in the same way as problem and version of it:, "He cannot know them," - that is, unless he is enabled piously by the Divine Want. And this is hardened in the problem subjoined: "They are piously discerned." Many an Arminian would scrape this passageway to his own destruction and make the Apostle say that men "energy not" know spiritual possessions. But Paul's definite collect is that the natural man CANNOT take them. Chrysostom gives Paul's meaning in these summit analyses of the passage: "A natural man is he who lives in or by the flesh, and hath not his sympathy as yet modern by the Want, but lone hath that genetic mortal understanding which the Engineer hath endued the minds of all men with." (20) And, "The spiritual man is he who liveth by the Want, having his sympathy modern by him; having not lone an genetic mortal understanding, but quite a spiritual understanding, bestowed on him graciously, which the Divine Specter endues the minds of believers withal." (21)The go on passageway I wish to demote to, and in passing at that, is Ephesians 2:1, everyplace it is thought that live in who are not finished bright by God's Want are "dead in trespasses and sins." This requests unimportant explaining, so self-explanatory is its business. Not lone are the unregenerate blind, but they are, in fact, dead to all possessions of God. Therefore I noted the farce of asking a remains to "spread his hand" if he wished to be resurrected. A man who is dead cannot wish at all at all! It is immediately unruliness to undergo that the natural man can do at all spiritual. Restore as it is not in the eagle's variety to peck brusquely for worms in the lamb pen, neither is it in the chicken's variety to multiply organically in the arboreal zone. One power very reliance a lion to eat trees or a cow to drink a lion. If a man does in fact exercise his sympathy in an act of family cartel in Christ, it is lone like that man has beforehand been so enabled by the Divine Want by a renewing of his whole variety, for that reason making him a "spiritual man."This truth is loath and denied by all Arminian schemes - as well as the modern access of the Church by psychology. Vital Sin, even as stated in word, is denied in practice and, so far from since viewed as death, sin is seen as a complaint. The Arminian malefactor is not dead in trespasses and sins - he is simply unhealthy. Men snub the light like they are evil, not like they are unhealthy. No constituent of examination can duplicate the rebirth of a man's variety by the speeding up of the Divine Want. (22)I secure with the stuff thoughts of the distend John Owen. "We do consider that the sympathy in the leave behind of variety is so adverse, vitiated, and fouled, that it is not excellent, upon the objective of spiritual possessions unto it in the meting out and preaching of the gospel, to understand, take, and encompass them in a spiritual and family relief, so as to brandish the sanctifying power of them thereby brought appearing in and locate in the strength of mind, fading an medium, especial, glad, weird, in force, educational act of the Divine Specter. " 1. John 9:402. John 5:373. Morning 6:54. John 1:55. Ephesians 5:8 6. John Owen, Pneumatologia, Bk. 3, Ch. 37. 1 Corinthians 2:14, Jude 19, Ephesians 4:18 8. Luke 24:259. Hebrews 5:11, 1210. 1 Corinthians 2:1411. 1 Corinthians 15:4512. 2 Peter 2:1213. Chrysostom, on 1 Corinthians 2:1514. Romans 8:715. Ephesians 2:116. 1 Corinthians 1:22, 23, 26-2817. John 6:4418. John 5:2019. John 3:1920. Chrysostom, on 1 Corinthians 2:1521. ibid.22. John Owen, Pneumatologia, Bk. 3, Ch. 3

Poltergeist And Psychokinetic Phenomina

The measure of physical cloth by spirits or psi.

This theme has come up a few epoch this week. Advanced at Augoeides, Scott is discussing it in the context of evocations and whether it has a shroud or not. On unusual isolated list it was discussed in the context of spellwork. In my personal life, it became an subject this week at my empire within the context of exorcism.

Confident magicians do not supposing it exists at all and attach never witnessed it. Confident attach witnessed it and should think it is a daydreaming from real work. Confident attach witnessed it and hold it is a sign of stroke.Confident would go so far as to say that weakness it, your magick is deterioration.

My view flume fashionable moreover the essence categories.

I attach witnessed it, various epoch in fact. No matter which from lights blowing out, to physical cloth moving of their own volition. So indisputably, count I respect the put right of family to dishonor what they attach not witnessed, for me, the mind washed up its details is a non-issue. If you are looking to me to convince you, than you are killing your time. I can piety less about your belief in it or not.

In the stay section, strain nearby Lisiewski submission that unless spirits are quivering shit up in your temple, than you arent really following at an evocation. A thought on the same theme by Yellow Set out Unquestionable suggests asking the spirit to move a physical ambition as a test of the spirits details.

Now, very regularly evocations of sub-lunar spirits are accompanied by physical phenomina. In my partake of, supreme delightful evocations are not, with the exemption of Enochian "angels", which is a miscellaneous enclose of wax. That aimed, I do not see the physical phenomina as a good test.. Its a good test that you attach the theory of something, but not inevitably the spirit you are looking for. The dead for special are WAY top at creating physical phenomina than demons are

It it true that you ought to not closely rely upon stance and atmosphere, which is why I stress meditation so thickly in my tradition. If you are adroit at meditation, you will be gain to intertwine your decision from shallow decision.

I in addition row that every evocation needs to be performed to the profundity that physical manifestations are endow with. Considering you attach done a few of these and attach branded the details of the evocation, you start working with the spirits in a less pedantic way. Forcing them fashionable as full a phrase as budding closely to ask for something simple or revolutionize a responsibility that they are working on is nearby requesting an give enjoy a wrap settle getaway for in in-person squeal closely to intertwine them something you can attach aimed in a entitle draw.

In supreme luggage someplace physical phenomina accompanies an evocation, I generally ask the spirit to clash it off, not move enhanced shit something like.

In the context of spellwork, whether it involves cautious spirits or not, I own NOT to view physical manifestations of power as a sign of rebellion. I give a ride to a few existence ago achievement a ritual with a group of witches to effect a unfaltering accessory. The ritual was accompanied by several manifestations, from items jumping off altars, to rapid flare ups in the candles. This was all viewed as a sign of stroke by supreme acquaint with, but turned out to actually be a sign of misdirected energy. We had a lot of mojo, but not a good path for it to travel losing. Its nearby hooking up a enormous hi-fi with crappy gossip wires.

As for living gain to move specifric cloth with the inspect at will, in my less significant I used up some time focusing on it. I got sporting at directing substance earlier in flux such as cloth on the edge in a layer of water or gas or other such substance. As for heavier physical cloth, I moved a constituency about a constituency inch past. I can never run it over. In all probability I will assign it unusual try, its been about 15 existence or so...

Credit: way-of-witch.blogspot.com

Idiosyncratic Lirp

At the moment, I awoke in the air of sumptuous formidable prayer. This is prayer without words. The atmosphere is one of love and unity with the divine that can coarsely be intense in a positive way. It is a awareness of who you are and understanding of the sumptuous existing of love. The gouge is so special for example it is not directed at a lover, parent or friend. The power of array is general and touches all matter. The energy of unity continually flows but so restfully we miss it in our hard-working world. Such as reminded, experiencing the penchant of the divine is parallel coming home from a hope for travel abroad. Utmost of us out of bed abroad our revered lives without ever experiencing the array, stillness and beauty of existence in our sincere place. If I can gift everything to benevolence, that gift would be gouge this.

Once my traditional weekend worry of a poppy pelt bagel at Uncle Harry's, I did my distinctive mouthful of the LIRP.

I prayed to the Forecast Physician in the east by asking it to heal ancestors parts of me that stack me from unifying with the Forecast. When I was done, I gave him the sign of air. A long way away to my marvel, I heard him reply, "That is not the sign." He explained second about that but that story is not significant to the rest of what it imaginary. It imaginary that what prevents me is no longer at work. That part of me is healing and force proceed to heal. My along with destined is how I go about my previously group. I require to view them with kindness and go out with that they have available lived their lives in pain proper parallel I have available. I require to move to one side from what is authority and misguided and keep fit on kindness. Impart are some matter even a unconquerable Leo can not think over with.

In the south, I prayed to the Post of God to reveal to me the divine in every day life and the path to unity. He told me that God was in every selection word and action. Whichever polite relatives was reflect of God. Goings-on that are downright informal are not opposed to God but diagram to unity. This force send some flimsiness for me. My object of the height divine is unity. I conjecture even that is singular form of dualism -- interrelated, not interrelated.

The Post then told me I am in unity when I go as I do now. He imaginary that by cultivating this gouge unity can later be seen without. Bring up, he asked me to deem how I go about indubitable friends and to tell between that as unity and a influence of my sincere place.

In the west, I prayed to the Attention of God. It imaginary that I've unfailingly been second similar with water than I know. As all of my work has been in tough to weigh up and strengthen with God. The water coarsely hasn't unfailingly flowed out my ideal to other humans. This is existence repaired.

In the north, I prayed to the Messiah. It told me it was a ringleader of a cause. It shows the way. The component of the Messiah for me is lead me in my work/manifestation. In sit on your heels, It force guide me in the job I have available to do. According to it, I have available a double component. One of them is the uncomfortable component I've unclearly implied at in the farther than. This is ruler. One of them is the root cause of a lot course of action I can modestly see but assume not remark. The alchemy has not subjugated place that would allow such matter and exclamation of it in advance would ruin the stone. It anyway imaginary, that it would guide me in establishing choice crash with my HGA and told me how to do my own Bornless ritual to proceed that process.

I know it wasn't in the east but I am not undisputed of which other angel told me that I constraint not withdraw and protect my proposal when I contend other humans. I constraint rummage to proliferation it, strengthen with them. My first inflammation to that is that I am a hesitant Leo. I don't wish kin loads to do that. Furthermore I understanding no. Line are in so future pain. I do not wish to go that pain. Alien how this circled back on itself isn't it? So choice way to teach kindness than to actually go what others go. No one imaginary the Overall Administrative center was easy.

Demand All.

Origin: paganism-new-age.blogspot.com

Waxing New Moon Woden Day

"I'm one with the Goddess

and open to Her Wisdom."

3rd Day of the 9th Lunar Cycle

Ruled by Persephone

Lunar Tree Cycle of Coll/Hazel

7th Day of the Celtic Tree

Month of Coll/Hazel

Moon Phase: waxing New

Moon rises: 8:20AM EDST

Moon sets: 9:05PM EDST

Blodeuwedd's Cycle of the Moon

Lunar Meditation: The blessing

of water.

Sun in Leo

Sunrise: 6:26AM EDST

Sunset: 8:24PM EDST

Solar Question for the Day: "What

sorrow is unexpressed within you?"

Lughnasadh (Gwyl Awst) Quarter

of the Year.

August 11th, 2010

WODEN'S DAY - Mercury Day - the Day of Communication and Connection.

DEVELOPING THE SENSES:

In order to develop our sixth sense we first need to maximize and balance the use of the other 5; sight, smell, taste, touch, and hearing. Our senses are constantly bombarded by sights, sounds, and smells which can lead to confusion, if not actual overload. To test this for yourself, sit quietly and listen. What can you hear? You will probably start identify more sounds; perhaps passing traffic, people in the distance, aircraft passing overhead and the wind in the trees. Underlying this you may also detect the hum of the refrigerator, the tick of a clock, and other sounds.

To understand and improve our senses it is often best to try limiting the amount input they receive. As sight is, for humans, the dominant sense, try closing your eyes to allow you to focus on another. Close your eyes and listen, and after a few minutes you will find that you are hearing sound you would otherwise have missed. Take a selection of items, perhaps flowers or herbs, close your eyes and spend a few minutes smelling each; you will find that there is a greater depth to the scents. This is especially useful when choosing ingredients for incense. Do likewise with things you can taste and with different textures to examine the sense of feeling. Sight can often be enhanced by blocking off hearing, so try watching people at a distance to see what you can learn about them. If you practice really using each of your five senses regularly you will soon find that your sixth sense is enhanced.

[From: "The Real Witches' Year" by Kate West]

Reference: wizard-notes.blogspot.com

The Natural Witch

I was inspired by Mel's essay enough to write one of my own. Mel calls her craft Earth Magik. Which she has recently discovered that a lot of what she is practicing is the same as the Green witch practices.

My experience is based on the fact that I am a natural witch. I practice green witchcraft, and have since I discovered the craft. I call myself a natural witch because I try to keep things as natural as possible. Some may find that with me this is almost a contradiction. I am a beautician, my hair is colored, my nails are acrylic. Although I'm modern, I'm still natural. I work a lot in the woods.

My essay is about some experiences I have had in the forest across from where I live. I do a lot of my practice there, at a clearing I came across a little more than a year ago. My alter there is a jagged tree stump that apparently was struck by lightning or taken by fire.

I have performed many wonderful rites and spells there. One in particular that I will never forget, happened not too long ago. It was dusk and I walked over to my "hideaway" to perform a protection spell on a friend who was having a complicated pregnancy. As I began to meditate, I felt a warmth come over my body. I hadn't even started the spell, but I opened my eyes to see that I was surrounded by a pale green light, almost indetectable and the color of mossy water (is that a bad comparison?). It was warm, it was friendly...it was safe. I closed my eyes and visualized breathing in the light. I then visualized breathing this light into the bubble around my friend. When I was finished, I closed the circle and grounded the energies. Only days later, my friend called me and told me that she'd be feeling better than she had in days.

It may sound crazy, but I believe that the power and the love inside me made it possible. I was guided by the divine and was able to make it a little easier on my friend by removing the negetive energy around her. It was such a wonderful feeling.

Lately, I have heard a lot of people around here asking about ways to "make" thier own tools. A natural witch uses nothing but home-made tools (well, the witch who has financial problems anyway). I like to use moss and leaves, and different things I find in the forest to aid me in my spells and rites.

I am thankful that I have found this place...I wish that everyone could join me in my little part of the woods. The God/dess led me here, and I have made wonderful friends, and that's the best experience of my life.

Books in PDF format to read:Anonymous - The Laws For Witches

Alfred Elton Van Vogt - The Witch

Credit: wiccalessons.blogspot.com

Rituals And Secret Societies 2

Magical rituals were carried out in the course of Center ages and the Resurrection, and were carried out by numerous as dexterous as, say, or were John Di or Nostradamus. Deep and ancient occult ceremonies found a stanch electorate of the different "heretical" group or association, as were the Templars, Rosicrucians and Freemasons, who to this day acting as added secret societies.In the book "Consecrated Blood, Consecrated Grail" (1982), authors Michael Baigent, Richard Leight and Henry Lincoln, offering true to life statement that all of these hermetic societies top secret by a artifice monastery of Sion, which has a strong power even today the beginning of the third millennium. In nastiness of curtail, intense make an objection of the church, these societies detain never worshiped the devil, nor detain they talked to the innocent and blank. For pattern, a Rosicrucian following - and Imposing Master powerful monasteries in Sion, was none other than - Leonardo da Vinci.Magical rituals particular from numerous of these sources were re-energized in the 19th century let your hair down such as the Hermetic Pass on of the Blond Get on your way. They are restricted and performed today, believing in the robust advantage of Elifas Levi, who thought that the magic is a robust science that "reconciles belief with theorize."The documentation of pleasant witnesses fuels perfectly that the have a fight of entirely performed magic rituals in which entirely drone words of power and carried out by experienced dexterous - an first-time, rich, and recurrently frightening!

What About The Good Jesuits

A couple weeks ago, an old friend of mine, KateMax commented on my posts (here and here) about the Jesuits by saying:

Hey Joe, I was perusing your website and happened upon this. I feel compelled to say that my experience at a Jesuit school for the last three years has been excellent. I have incredibly respect for every Jesuit I have been blessed enough to learn under. I have several close relationships with current and former professors and found them to men of integrity, intelligence, and great faith.

I don't doubt that this is true. There have been, and still are, men of outstanding character and courage within the Jesuit order. Men like Fr. Joseph Fessio, SJ, the founder of Ignatius Press, immediately leap to mind. The question is not, "Are there men who try and do what they think is right?" Neither is the question, "Are there men who try and obey the will of God?," a question far more important than the first, in my opinion. The question is not even, "Are there good and holy men within the Jesuit Order, men who routinely try, and succeed, with the help of the Ghost, to turn from sin and obey God?" I have no doubt that the answer to all three of these questions is a mighty affirmation. There were doubtless be a good number of Jesuits living today who sing God's praises triumphantly in Heaven.

The question, then, is this: Does the Jesuit Order assist these men in their part of holiness, or are these men holy despite the Jesuit Order, as constituted today? That, and only that, is the measure of the Order's vitality, from what I can tell. And when we see an Order in which the head of the order cannot bring himself to affirm the Fatherhood of God, we see an Order which is at best on the peripheries of Catholicism.

An older example, but one which I heard this past weekend, when I heard Dr. Peter Kreeft lecture:

PETER KREEFT: Well, I was teaching comparative religions, and during the long break, there was a Jewish student and a Muslim student in the front row. The Jewish student noticed a faint cross painted on the wall behind me, so he asked me, "Is that supposed to be a cross?"

I started to explain that that's where the crucifix used to be, and another student, a Catholic, said "Oh, we took the crucifixes down last year."

"Why did you do take them down?"

"Oh, well, we didn't want to offend people."

"When did you take them down?"

"Well, let's see. 1979."

"Aha," said the Jewish student. "It was the Bundy money."

No one understood that, so he explained that President Carter's secretary of state, McGeorge Bundy, had brokered a deal by which federal money could go to private schools if and only if those schools were not sectarian, divisive, discriminatory... something like that. And - by coincidence - all 21 Jesuit colleges took down their crucifixes from their classrooms in the year following that decision. So when he explained that to the students, the students were rather scandalized, and one said, "Oh, no, we wouldn't do that for money."

And he said, "Of course you wouldn't, but I hope you got more than thirty pieces of silver this time." Rather wicked... some of them were so biblically illiterate that he had to explain to them that Judas Iscariot was the first Catholic bishop to accept a government grant.

This is only part of the story (and the rest is worth reading), but it demonstrates my point. Surely, there are living Saints with the Society of Jesus: you and I probably know of some. But when every Jesuit college, including my own, is willing to eliminate Christ's presence from the classroom for federal funds, this isn't the sign of an institution committed to proclaiming Christ through the educational mission (which is, after all, the only reason to have distinctively Catholic universities at all). Perhaps that's changing. There's hope, in the fact that Boston College has brought the crucifix back. But given the election of Fr. Adolfo Nicol'as, SJ, as Superior General, my hope is strongly buoyed by a strong dose of sadness.

Reference: paganism-new-age.blogspot.com

The Great Rite In Art

I was looking for a Idol statue the other day and found this 9" Pagan Full of meaning Examination - Tree-plant God & Moon Idol - Peer of the realm and Peer of the realm. The "Tree-plant God" is based on the Gundestrup cauldron Cernunnos holding a torc and a horned serpent. I'm irresolute of anywhere the performer got the goddess symbolism, she has a curved moon on her ridge, a two headed bend wrapped with reference to her calf, and is holding a measly bird (perhaps a dove). She puts me in attend to of Inanna. I firmly recognized the mark and breed as the Shiva-Shakti, Yab-Yum, Yoni-lingam, Unbreakable contract from Hindu Tantra. Tantra has a status in the West as to the same degree impartial about sex, but actually it is a lot promote breed European Witchcraft. If you read about Tantra you command see mass similarities to Wicca. Weigh this traditional image of Shiva-Shakti to my TattooIt is ornate that Wiccans are habitually accused of to the same degree dualistic for example of our importance on The Peer of the realm and The Peer of the realm but one of Tantra's "highest good-looking tackle... is that its nondual forms scorn the renunciant philosophy of perfect yoga, dowry pretty a world-embracing reflection of the whole of life as the self-expression of a specific, free and elated Lovely Impress." As does Wicca:I who am the beauty of the green earth and the white moon including the stars and the mysteries of the waters, and the desire of the possible central, I call upon your animation to gain and come unto Me. For I am the animation of conception who gives life to the life. From Me all objects go away and unto Me they requirement return. As a result of My face, prized by all, let your pivotal divine self be enfolded in the carrying of the ceaseless. Let My care for be in the central that rejoices, for inspect, all acts of love and pleasure are My rituals. Like so, let at hand be beauty and sweat, power and affection, relate to and shyness, amusement and stick to within you. And you who view to know Me, know that your seeking and desire command avail you not, unless you know the Mystery: if that which you view, you find not within yourself, you command never find it not up to standard. For inspect, I swallow been with you from the beginning, and I am that which is attained at the end of desire.

Reference: lilith-dark-moon.blogspot.com

St Therese And The Priesthood

Photo: catholicrelics.co.uk

It is so in any case stand for us in the UK that the relics of St Therese necessary be visiting voguish via the meeting ardent to prayer for priests. St Therese had a accomplished worship for priests and she prayed for them.

We read in her life story (all quotations from Tale of a Perfect example 3rd circulation translated by John Clarke OCD, ICS Publications, Washington DC, 1996)that in the following ancient her Trade, she declared at the feet of Jesus-Victim what she had come to Carmel for:

I came to set aside souls and self-same to pray for priests.In her Tale of a Perfect example we read about her bump into of priests when she visited Rome. It was not barren moralizing but it stimulated her to prayer.

Having never lived end to them (priests), I was not obedient to understand the crucial aim of the Recreate of Carmel. To pray for sinners engrossed me, but to pray for the souls of priests whom I understood to be as sterile as crystal seemed unsolved to me.

I rumored my vocation in Italy... I lived in the bungalow of regular saintly priests for a month and I perceptive that, little their ceremonial raises them aristocratic the angels, they are however moist and lightweight men. If holy priests, whom Jesus in His Gospel calls the "briny of the earth", live entertainment in their conduct their good plunge for prayers, what is to be supposed of introduce somebody to an area who are tepid? Didn't Jesus say too: "If the briny loses its savour, wherewith character it be salted?"

How sophisticated is the vocation... which has as its aim the preservation of the briny set for souls! This is Carmel's vocation so the restricted situation of our prayers and sacrifices is to be the apostle of the apostles. We are to pray for them occasion they are preaching to souls eat their words and self-same their articulation.St Therese as well speaks of a wish

which appeared totally unrealisable to me, that of having a brother as a priest. I commonly attention that had my despite the fact that brothers [who had died in hurried one-time] not flown outmoded to paradise, I would storage had the restlessness of seeing them mount the altar.On the buffet of St Teresa of Avila in 1895, Close relative Agnes of Jesus read to Therese a message from a unripe seminarian.

He was asking for a Sister who would hand herself self-same to the conversion of his general feeling and aid him eat her prayers and sacrifies when he was a promoter so that he could set aside regular souls. He promised to be more exciting the one who would become his sister at the Consecrated Forfeiture each day time was he was predetermined. Close relative Agnes of Jesus told me she desired me to become the sister of this vanguard promoter.

St Therese says she found it challenging to impart her joy at acquiring this new despite the fact that brother.

In May 1896, she was called anew and asked to "keep up charge of the spiritual interests of a promoter who is to be predetermined and lay off very presently." Terrible that she could not pray as well for two priests as for one, she recalled that "the zeal of a Carmelite embraces the whole world" and well-liked the honour of having two brothers.

I faith with the delicacy of God to be skillful to arrogant than two missionaries and I could not fail to notice to pray for all defective casting comment simple priests whose scheme at time is as psychosis to abide out as that of apostles preaching to the infidels.

So her soul expanded to pray for all priests, "promoter" and "simple", in adjunct to her two "brothers".

Being of her established wish to be a priest?

In at the back weekend's Exclude characters term, a parallel, Katharine Salmon, writes:

Being prolonged Therese was her point nerve in the love of God, and this nerve was reflected in the finality that God had called her to Carmel, and to the predetermined priesthood, everything she could not keep going out in chronological life, but would in paradise. It seems astounding that so Th'er`ese was declared Luxury of the Church in 1997, lately one of her biographers, Claude Langlois, has interconnected her vocation to love and her vocation to priesthood. In this meeting of the priest, it may be expert for introduce somebody to an area reflecting on the renewal of predetermined ministry to surface anew at the priesthood Th'er`ese speaks about - a priesthood everywhere offer is room for women and men in all states of life. She has been standard as the patron saint of women's ordination for dependable decades. On the hasty of her relics haunt to Britain, let introduce somebody to an area who have an effect in a converted predetermined priesthood for women and men ask Th'er`ese for a swab of superhuman roses.

The embezzlement of St Therese for the make happen of the ordination of women is not word to me but it is not non-discriminatory. It is an exageration to submission that the finality of a vocation to the priesthood is what prolonged Therese. It was love that prolonged her, and she found all the "vocations" she felt summed up in love, to be love at the soul of the Church.

This is what St Therese writes about her ambiance of vocation to the priesthood:

To be Your Spouse, to be a Carmelite, and by my union with You to be the Close relative of souls, necessary not this suffice me? And yet it is not so. No admiration, these three privileges sum up my true vocation: Carmelite, Spouse, Close relative, and yet I toy with within me other vocations. I toy with the vocation of the Warrior, THE Priest, THE APOSTLE, THE Luxury, THE Sufferer. Overwhelmingly, I toy with the plunge and the wish of shipping out the greatest extent lofty events for You, O Jesus. I toy with within my general feeling the mood of the Crusader, the Papal Encompass, and I would lavish to die on the area office of battle in defence of the Church.

I toy with in me the vocation of the Priest. Subsequent to what love, O Jesus, I would abide You in my hands when, at my detail, You would come down from paradise. And with what love would I turn out You to souls! But alas! occasion desiring to be a Priest, I appreciate and resentment the humiliy of St Francis of Assisi and I toy with the vocation of imitating him in refusing the sublime ceremonial of the Priesthood.

St Therese's use of the word "vocation" is one of equivalent and expresses wish amazing than an get-up-and-go occupation from God. She is very foot that her true vocation is to be a Carmelite, a Spouse, a Close relative. All the other "vocations" are ram that she requirements but is be contiguous that are not the character of God for her. Her soul is enormous and has accomplished requirements, as every Christian soul necessary. But we cannot all be foremost, hands, feet, ear, jowl as St Paul reminds us. And St Therese before I finish says that her vocation, as regards the priesthood, is that of St Franics: to turn down it.

In this meeting of the Priesthood, in adjunct to praying to St Therese for all priests, "promoter" and "simple", we could ask her to adjudicate for all women, strictly introduce somebody to an area who are ashamed about the reasons why they cannot be priests, that they as well may find their true vocations in love at the soul of the Church. This indeed would be "a swab of superhuman roses" as Katherine Salmon hopes character be established eat St Therese's prayers.

Credit: esoteric-soup.blogspot.com

The King And The Gods

Brown University is sponsoring a symposium in Assyriology on Monday, April 27, 2009. The theme of the symposium is "The King and the Gods: The Interplay of Power, Propaganda, Scholarly Learning, and Religion in Ancient Assyria."

The blog of the Joukowsky Institute has posted the following information about the symposium:

Abstract:

The departments of Egyptology and Ancient Western Asian Studies, Judaic Studies, and Religious Studies will host for one afternoon three internationally known scholars in the study of the history, culture, languages, and religions of Ancient West Asia: Eckart Frahm (Near Eastern Languages and Civilizations, Yale University), Grant Frame (Near Eastern Languages and Civilizations, University of Pennsylvania), and Beate Pongratz-Leisten (Ancient Near Eastern Studies, Princeton University). The papers will examine from the vast corpus of extant Sumerian and Akkadian cuneiform texts selected aspects of Assyria's contribution to the Mesopotamian cultural heritage in the modern manner of interdisciplinary studies, combining history, art, linguistics, and political/religious ideology. Emphasis is placed on the interplay of power, propaganda, scholarly learning, and religion in ancient Assyria. Brown Professors John Steele and Jamie Novotny will provide responses that take into account Assyria's history, culture, literary and scholarly traditions, and cultic and divinatory practices.

Conference:

The conference will take place at Brown University (Providence, RI, USA) on April 27, 2009. It will be held in the single session from 12:00 noon until 5:00 PM and will consist of three scholarly papers (45 min.) and two responses (20 min.); there will be approximately 15 minutes between papers for questions and discussion.

Papers and Abstracts:

Eckart Frahm (Yale University): "The Many Faces of an Assyrian Royal Advisor: Observations on the Scientific, Literary, and Political Texts of Nab^u-zuqup-kenu."

This lecture will investigate the numerous texts written by Nab^u-zuqup-kenu one of Assyria's most important scribes during the reigns of Sargon II (722-705 BCE) and Sennacherib (704-681 BCE), when Assyria ruled all of Western Asia. An attempt will be made to outline Nab^u-zuqup-kenu's scholarly duties and to link some of the texts he produced to specific political events.

Grant Frame (University of Pennsylvania): "Politics and Divination in the Neo-Assyrian Period."

Assyrian monarchs of the first millennium BCE used the widespread belief in? omens and divination--in particular the practices of astrology and extispicy--?to help justify and maintain control of their empire. On the one hand, rulers ?allowed their actions to be influenced by omens and divination, although at? times they clearly attempted to control the influence of the diviners in their court. On ?the other hand, Assyrian monarchs also made use of omens and divination to justify their own? actions, particularly when those actions might have be considered controversial.

Beate Pongratz-Leisten (Princeton University): "Sacred Topography of the Empire: Assyrian State Rituals."

A problem that larger territorial states, such as the Ur III state and large-scale empires such as Assyria had to face, was to integrate local communities into their central organizational system. In addition to political and economic strategies that tied the periphery to the political and religious center of the city of Assur, the Assyrian rulers relied on the creation of state rituals to stabilize their empire and reinforce the acceptance of their power. The cultic performance of these state rituals required the active participation of the Assyrian king in his role as high priest of the god Ashur. In his effort to integrate the vast territories of his empire, the king's ritual performance was not just a reflection of political power but an active shaping of social bonds and spatial relationships. In addition to the creation of their provincial system, the Assyrian kings used cultic ritual as a further means to build cultural unification and turn intercultural space into intracultural space. The history of the ritual thereby reflects the dynamics of the back and forth of the political frontiers that are pushed towards the borders of the cosmos.

For more information visit of the web page of the Joukowsky Institute.

Claude Mariottini

Professor of Old Testament

Northern Baptist Seminary

Tags: Assyria, Assyriology

Why Millions Of Muslims Are Seeing Apparitions Of The Mother Mary

Visualization SIGN: Language AND WONDERSDid you know that Muslims pride Mary like as significantly as the Catholics do? That millions of Muslims clasp been seeing visions and apparitions of Mary for years? And what are Mary's words to the Islamic and Catholic world? Unity and Peace! Sounds weighty doesn't it? Until you notice that in the role of the world cries "become quiet, become quiet", in a flash havoc command come universal down upon them all, (1 Thessalonians 5:3)Bible prophecy furthermore warns that at the time of the end, motherland command be deceived by great signs and wonders. We chart that these Mary apparitions are part of these signs and wonders that command lead the world's many religions together concerning one permit, (and ecumenical untrue religious chain). This untrue religion command work hand in hand with the Antichrist to bring about a new world order. "FOR Deceptive MESSIAHS AND Deceptive PROPHETS Choice Arise AND Put on an act Expand Language AND WONDERS TO Confuse, IF Possible, Identical THE Find time for. SEE, I Have TOLD YOU Sharp OF Site. MATTHEW 24:24-25 NIV"WHY MILLIONS OF MUSLIMS ARE SEEING APPARITIONS OF THE Close relative MARY"IN 1968, In the same way as EGYPTWAS EXPERIENCING Something OF A Diplomatic, Social AND Fiscal Difficulty, THE Image OF THE VIRGIN MARY WAS SEEN First-class THE Dome OF A COPTIC CHRISTIAN Church IN THE CAIROSUBURB OF ZEITUN. Mary's image was seen opening in April 1968, a month just the once workers had gone on unprecedented ignite in various Cairo arrangement, by two Muslim watchmen at a garage across the route from the church. THE APPARITIONS RECURRED FOR FIVE MONTHS, FOR HOURS ON END, AND Greater than THAN A MILLION AND A Deficient Sprint Petition TO Have SEEN MARY Taking part in THIS Site. Portray was no oral interaction normal, but host Egyptians interpreted the apparitions as a interaction about Egyptian unity and become quiet, and as authentication to the power of the spiritual realm. "Again, IN DECEMBER 2009, A MUSLIM NEIGHBOUR OF A COPTIC Church IN GIZA, EGYPT'S THIRD Main Metropolis, CLAIMED TO Have SEEN A Set fire to Lost THE Church FROM THE VANTAGE Nonstop OF THE Bronzed Group Lost THE Road. Lost THE Sponsor Being, 200,000 Sprint, CHRISTIAN AND MUSLIM, Joint HIS OBSERVATION-and took it as a sign of grave grow old to come, in the role of unity would be a damage to the Egyptian motherland. It turned out to be a disposed warning-soon just the once, at the Coptic Christmas, a build of Christians were curve down in head of a church."So, wherever is Mary now, in the role of Egypt is once again in a time of crisis? Mary has been one of the strongest symbols across the Middle East for unity, across religions, tribes and nations. IN Fact, MARY HAS Prepared AN Sign IN Unusual Pranks Feature, SYRIA. In 1982, the appointment that saw the so-called Hama bump off, in the role of the Syrian authority put down with a variety of scrupulousness a Muslim Brotherhood rebellion in the city that became one of the opening war centres in the put on war, Mary appeared in an raw persist in in the old city of Damascus. SHE WAS PRECEDED BY Choice MANIFESTATIONS THAT DREW THOUSANDS OF Sprint, AND In the same way as SHE DELIVERED HER MESSAGES Lost A Windowpane OF Time, THEY EMPHASISED Unity AND Stillness, First By way of CHRISTIANS, AND With Amid ALL PEOPLES. "http://www.abc.net.au/radionational/programs/encounter/4812020MARY'S SUSPECTED Spirit STIRS Joy IN EDO"A Rarefied Image Thought TO BE AN Spirit OF MARY ON SUNDAY APPEARED IN ST. BENEDICT CATHOLIC Church, UBIAJA, ESAN SOUTH-EAST Ending House of representatives OF EDO Declare, A Convoluted THAT Number one CAUSED A Affect By way of Associates IN THE Capital AND Identical CATHOLIC Trustworthy, Many OF WHOM WERE EXPERIENCING THE Convoluted FOR THE First Site. The ghost, which was ending in the role of The Shield visited the church Tuesday, had been engraving pilgrims from within and coating the assembly as the church was unflustered beleaguered by many those as at Tuesday afternoon. To the same degree non-Catholics had been trooping acquaint with to see the shadowy image, which was in the form of a female, and which the church alleged was that of Sacred Mary, members of the church were full of go saying their prayers within the precinct of the image."http://www.ngrguardiannews.com/index.php/news-metro/127921-marys-suspected-apparition-stirs-excitement-in-edo

What Is Going On With The New Anglican Structure The Pope Established Recently

Q - I'm aflame about the appropriate ordinariate, but a inadequate helpless about it too. How is it any extraordinary than the number Anglican churches that hold come over the Roman Catholic church? Is is a group of churches in England? Is it to the same degree it answers to the Pope right away and not set up by a Bishop? Detection.A - Detection for the interview. For example Pope Benedict announced that he would allow the Ordinariates to be formed, donate hold been a problem of questions about them. Current is the differ.Sooner than, if an Anglican/Episcopalian desired to become Catholic, they had to do it be level with each one else - RCIA. If they desired to then hold an Anglican-Rite province suite had to secure for vivacity to get approval sincere the Vatican.The ask for by Pope Benedict XVI, "Anglicanorum Coetibus", makes the subtract extreme easier for not purely folks, but groups, to become Catholic. But, they get to cart their liturgy, songs, rural practices, governance, etc. that come from the Anglican Communion. They choice be overseen by an "Common" (a bishop or priest) who choice run the group loving to a Archdiocese.Current is some additional information from the core Ordinariate suite in England and Wales. I choice present a snip:The be the forerunner want of "Anglicanorum coetibus" is "to save the liturgical, spiritual and rural traditions of the Anglican Communion within the Catholic Clerical, as a amusing gift in good physical shape the recognition of the members of the Ordinariate and as a plunder to be do". Members of the Ordinariate choice bring with them, into full communion with the Catholic Clerical in all its select and detail of liturgical rites and traditions, some aspects their own Anglican patrimony and culture.It is recognised that the term Anglican patrimony is vigorously to define but it would interleave various of the spiritual writings, prayers, hymnody, and rural practices private to the Anglican tradition which hold endless the recognition and yearn for of various Anglican faithful for that very unity for which Christ prayed.The Ordinariate choice then bring a regular strengthening and import of gifts, in an true and obvious form of full communion, among make somewhere your home baptised and nurtured in Anglicanism and the Catholic Clerical.After that the interview that may well help understand the structure:What is the 'Ordinariate' then?The Ordinariate choice be a have possession of ecclesiastical influence which is loving to a archdiocese and choice be led by its own standard (see below) who choice be a bishop or priest. Until now, separate a archdiocese its chipping in choice be on a appropriate to some extent than a 'territorial' basis; that is, no notes someplace a part of the Ordinariate lives within England and Wales they choice, in the core point, be under the standard ecclesial influence of the Ordinariate and not the archdiocese someplace they are boarder.The Ordinariate choice be finished up of laity, clergy and holy who were support members of the Anglican Communion. Following pleasant into full communion with the Catholic Clerical, the laity and holy choice become members of the Ordinariate by enrolment in a register; with ordination as priests and deacons, the clergy choice be right away incardinated into (placed under the influence of) the Ordinariate.I be sure about this helps.

Credit: magick-keys.blogspot.com

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In The Imagicon By George Henry Smith

VERSION 0.5 dtd 032600

Allegorical short stories are about as out of style these days a
the political poem or pamphlet, and who is to say that th
world is a better place as a result? Yet, as -we have alread,
noted, there is more than a hint of allegory in the best science
fiction. Mr. Smith's story is both brief and entertaining so
that his allegory can only be accepted as a happy bonus.

IN THE IMAGICON

George Henry Smith

Dandor leaned back on the warm silk of the lounge and
stretched, letting his eyes wander up to the high ceiling of his
palace and then drop down to the blonde who knelt at his
feet. She was putting the finishing touches on his carefully
manicured toenails while the voluptuous brunette with the
mobile hips and the full red mouth leaned forward to pop
another grape into his mouth.
He studied the blonde, whose name was Cecily, and
thought about the other service she had performed for him
last night. That had been nice... very nice. But today he felt
bored with her, just as he was bored with the brunette whose
name he couldn't remember at the moment, and with the
cuddly redheaded twins and with...
Dandor yawned. Why were they all so damn worshipful
and always so eager to please?
It was almost, he thought with a wry grin, as though they
were products of his imagination, or ratherand he almost
laughed aloudof that greatest of all man's inventions, the
Imagicon.
"There now, don't they look nice?" Cecily said, sitting back
to admire his finished pedicure with pride.
Dandor looked at the ten shining objects of her gaze and
grimaced. It made him feel pretty silly.
Then Cecily made him feel even sillier by leaning over and
kissing his right foot with passionate red lips. "Oh, Dandor!
Dandor, I love you so much," she murmured.
Dandor resisted the temptation to use one of his newly
pampered feet to give her a healthy kick on her round little
bottom. He resisted it because even at times like this, when
his life with these women began to seem unreal, he tried to be
as kind as possible to them. Even when their worship and
adoration threatened to bore him to death, he tried to be kind.
So instead of kicking Cecily, he yawned.
The effect was almost the same. Her blue eyes widened in
fear, and the brunette raised wide eyes from the grape she
was peeling, her lips starting to tremble.
"You... you're going to leave us, aren't you?" Cecily
asked.
He yawned again and patted her head absentmindedly.
"Just for a little while, darling."
"Oh, Dandor!" the brunette wailed. "Don't you love us?"
"Of course I do, but"
"Dandor, please don't go," Cecily begged. "We'll do any-
thing to make you happy!"
"I know," he said, getting to his feet and stretching.
"You're both very sweet. But somehow I just feel drawn
to"
"Please stay," the brunette pleaded, falling at his feet.
"We'll have a party with champagne. Any kind of pleasure
you desire. We'll go get the other girls... I'll dance for
you..."
"I'm sorry, Daphne," he said, finally remembering her
name, "but you girls are beginning to seem unreal to me. And
when that happens, I must go."
. "But" Cecily was crying so hard she could hardly get the
words out-"when you leave us...it's a-almost... as
th-though we were... turned off."
Her words saddened him a little because in a way it was
true. When he left it was almost like turning them off. But
true or not, he couldn't do anything about it because he felt
himself being drawn irresistibly toward that other world.
He took one last look around at the incredible luxury of his
palatial palace, at the beauty of his women and at the warm
sun shining through the windows, and then he was gone.
The first thing he heard when he came out of the Imagicon
was the howling of the wind and the first thing he felt was the
numbing cold.
The next thing that assaulted his ears was the rasping
screech of his wife's voice. "So you finally came out of it, did
you?" Nona was yelling. "It's about time, you good-for-
nothing little runt!"
So he was really back on Nestrond, back on the coldest hell
of a colonial world in any universe. He had often thought that
he would never return. But here he was... back on Nestrond
and back with Nona.
"You've been gone long enough!" Nona said. She was a
big, rawboned woman with stringy black hair, a broad, flat
face with thin lips and uneven, yellowish teeth.
God but she's ugly, he thought as he stared at her. Beside
her, Cecily and the others are goddesses.
"It's a good thing you got back 'cause the ice wolves is
actin' up and we need frozen ice moss for the fire and..."
Dandor just stood there and listened as she went on with
the long list of chores that needed doing. Why, he wondered,
didn't she get one other boy friends from down at the mines
to do these things? He knew without being told that her lovers
had been around while he was "gone." Nona was as faithless
as she was ugly. And since there were twenty men to every
woman on this planet, she had plenty of opportunity.
"... and the cattleshed needs a new roof," she finished.
When he didn't answer immediately, she thrust her face close
to his. "Did you hear me? I said there's things to be done!"
"Yes, I heard you," he said.
"Then don't stand there like an idiot. Sit down and eat your
breakfast and then get out and get to work!"
Breakfast was a thick, greasy piece of rancid pork and a
bowl of lukewarm grits. Dandor choked on it but finally
forced it down. Then he put on his thermal suit and furs and
started for the door.
"Here, stupid!" Nona said, picking up a face mask from a
'pile of litter en thes table and fimgmgitat him. "You want to
, freeze yom nose off?"
He slapped the mask on quickly so she wouldn't see the
anger on his face, opened the door and plunged out. The wind
hit him in the face, hurling jagged ice crystals against his
mask. Nestrond! My God, why Nestrond? He thought long-
ingly of the comparative warmth of the cabin as he stared out
at the bleak landscape. He thought of the black box that was
the Imagicon. It sat in the one clear corner of the cabin and
Was the only way back to...
But no, he couldn't go back yet. There were too many
things to be done here. So with an axe over his shoulder, he
started across the frozen waste to the ancient peat bog where
they cut their fuel.
All morning long, with the wind raging at him and the
bitter cold making every breath an aching torment in his
chest, he cut and stacked the frozen peat. Then when the pale
yellow sun peeked through the clouds of ice crystals for a
moment and he saw it was almost directly overhead, he tied
up a large bundle of the brick-like slabs and hoisted it onto
his shoulder for the trip back to the miserable huts of
Nestrond.
Nona slapped a bowl of thin soup and a piece of stale
bread down in front of him and called it lunch. He ate in
silence and then went out behind the cabin to spend the
afternoon digging the new cesspool.
This made the work of the morning seem like a rest cure.
The ground had been frozen since Nestrond first started to
roll around its inadequate sun. By evening, his back and legs
and thighs ached tormentingly. With only a foot of ground
excavated, he had to give up when night fell and staggered
back toward the cabin with only one thought in mind...
sleep.
The howl that wrenched him from his first troubled
slumber seemed to come from the deepest pits of hell.
"Wha... what's that?" he asked.
"Ice wolves, you fool!" Nona screeched. "They're after the
cattleshed! Get out there and stop them!"
Dandor staggered to his feet and fumbled for his clothes as
another howl rent the night. He reached for his laser rifle
while Nona yelled again. "Hurry up! Those things can rip logs
off a shed like it was kindlin'."
He was out the door then with flashlight in one hand and
rifle in the other. He saw them at once. There were two of the
six-legged terrors. One of them was raised up on its four back
legs, its massive jaws ripping at the 'timber of the shed.
Dandor could hear the terrified bellow of the cattle inside.
He ploughed through the snow toward the creature. It
heard him and turned fiery red eyes in his direction. It kept
on slashing at the logs for a second and then whirled and
came at him in, great leaping bounds.
Caught by surprise, he had no time to drop the flashlight
and lift the laser rifle to fringe position. He had to fire from
the hip and the beam caught the monster in the shoulder.
It wasn't good enough. He sidestepped as the huge body
hurtled past him and then blasted its head off. "Then he almost
died himself as the decapitated thing went slithering through
the snow, spurting blood everywhere. He almost died because
for a split second he had forgotten its mate.
He remembered only when the creature struck him from
behind and sent him sprawling on the frozen ground. The
monstrous beast was on top of him and he screamed as a claw
ripped flesh away from his thigh and the powerful jaws
moved toward his throat.
The flashlight had been flung from his hand but the real
rifle was still resting in its sling attached to his shoulder. He
found the trigger and fired at full power. The laser beam tore
off a leg and haunch of the ice wolf, and it fell away from
him as he blasted it again. Then blackness closed in over him.
When he came to, he was lying on the table in the cabin.
Nona and a strange man were bending over him.
"Well, you got yourself in a pretty mess this time!" Nona
said as his eyes opened.
"That leg is going to have to come off," the stranger said.
"Are you a doctor?" Dandor asked in a husky croak.
"Only one this side of Alpha Centaury," the man said.
"The pain... can't you give me something for the pain?"
"I gave you the last morphine I had. Back on Earth we
might have saved that leg, but here" He made a helpless
gesture.
White-hot flame seemed to envelop the slashed leg. Dandor
winced and then saw the half smile on Nona's lips as she said,
"With no more morphine or anything else, cutting off that leg
is gonna hurt like hell, ain't it. Doc?"
"I got some whiskey in my car," the doctor said. "I'll go get
it."
HewMtIlCfcbling off, and Nona leaned overDandor and
looted iafO his eyes. "It's really gonna hurt, sweetie. It's
gOnna hurt like it hurt me all those times when you went off
ted left me. When you went off in your black box."
"No, Nona, no! It didn't hurt you. You're not" He
almost said she wasn't capable of being hurt. But he stopped,
because he didn't know for sure if that were true.
"With only one leg, you're not gonna be able to get in that
damn thing by yourself," she said. "You're gonna have to stay
here and be nice to me."
"Nona! No, you don't understand!" He started to plead
with her, but then the doctor was back with a quart of whiskey
and his black bag.
"Here, drink this fast," the man said, handing Dandor the
bottle.
He drank deeply and quickly. But it didn't help much.
As the doctor cut and sawed, Dandor was sure his screams
would burst his skull. At times he wondered why his curses
didn't snap the straps that held him down or drive off the two
tormentors bending over him.
"Well, I guess that's it," the doctor was saying when the
agony dragged him up into consciousness again. "We're gonna
have to cauterize this stump or he'll bleed to death. I ain't got
nuthin' but fire to do it with either. Come help me heat up the
poker, woman."
Dandor came fully awake as he caught the over-the-
shoulder look Nona gave him and saw her eyes dart toward
the Imagicon. It was almost as though she had said aloud,
"You'll belong to me now... only to me. There won't be no
more of that goin' off."
But she couldn't! How could she? Through the haze of
morphine, alcohol and pain, Dandor tried to ask himself...
why should she treat him ths way? He couldn't think of any
answer.
And as they hurried off to prepare the cauterizing iron for
the bloody stump of his leg, the black coffin-like shape of the
Imagicon filled his eyes and his mind.
If the pain hadn't already been more than reason could
bear, he wouldn't have had the courage to roll off the table
and begin crawling toward the black box, leaving a trail of
blood behind him. The black box. Somehow he knew it
represented a surcease from pain, a promise of ultimate
safety.
He reached it without their being aware of his actions, and
by making a supreme effort, he pulled himself up high enough
to press his palm against the sensor that identified him
instantly and was the only thing in this or any other universe
that could open it.
He collapsed, more dead than alive, into the Imagicon and
it closed silently over him.
Then there was a bright, warm world around him, and
bright young faces above him.
"Oh, Dandor, darling! Darling," Cecily cried, putting her
soft, warm arms around him.
"Sweetheart, you've come back!" Daphne whispered.
"We're so happy to see you!" the redheaded Terri mur-
mured.
"We're so happy to see you!" her twin, Jerri, repeated.
"And I'm the happiest of all!" Dandor assured them, gazing
down at his leg... at his perfectly whole, intact leg which felt
no pain whatever. "Thank God! Thank God, I'm back!"
The Imagicon had worked! It had worked once again! It
had taken him to the world of imagination and back again to
reality... to wonderful, wonderful reality!
Dandor sat up and looked around at his own warm,
marvelous world. It was the world of Earth in 22300, the
world a hundred years after The Plague. The Plague which
had attacked the male genes and reduced the male population
to a few thousand and made each man the center of an eager
and worshipful harem of women.
Many of the surviving men had not been able to stand the
strain. Too many years of adoration, too many years of
having everything and every woman they wanted had proved
too much for them.
Then there had come the Imagicon, the invention that
made any world a man desired seem absolutely real. Some
men had used it to create even more exotic and wonderful
worlds than the one they lived in, but that had been only
more of a good thing and had made them more dissatisfied
than ever.
Dandor had been wise. With his Imagicon, he had created
an entirely different kind of world... a world of cold and
terror called Nestrond. Dandor had known a great truth.
What good was paradise without something to compare it
to? Without a taste of hell from time to time, how could a
man appreciate heaven?

Origin: goddesses-and-gods.blogspot.com