Breaking Rules My Zodiacal Magick

As you may know from my previous blog articles, I was too dim to figure out how to work planetary magick in the traditional Golden Dawn manner, so I had to invent something completely different to accomplish that end. Since I had departed quite a bit from the tradition, that left me with a conundrum to figure out - namely, how to work magick using zodiacal elements.

Let's briefly review how I work planetary magick. It's really simple, and it's based on using a septagram trigon. I constructed a rectangular piece of plywood into a talismanic device with a septagram painted on it, and after charging and consecrating it, I would employ it to draw the invoking angles for a specific planet. The septagram talisman is placed in the center of the circle after an inner circle is erected in the magickal circle proper. The actual details of how this is worked can be found in my previous article, which is located here. Using this device, I had the option of using an outer invoking vortex to assist me in invoking just a planetary intelligence, or I could generate an outer element vortex, which would assist me in generating and invoking a talismanic elemental. I could also summon one of the Enochian seniors as well as employ the use of one of the Lunar Mansions.

So using the septagram (instead of the superior hexagram) allowed me to build a magickal repertoire that allowed me to work magick using the seven planets. However, I faced a more difficult task when I attempted to address the problem of working zodiacal magick. Since I had gone so far off of the beaten track, I would have to invent something completely new (or adapt something that was already being used) in order to continue to build my magickal system. I wanted to continue to use some kind of device, but I didn't want to have to use a trigon with a duodecagram painted on it. I just wanted to come with a simple solution, and use what was already being used, although I would have to use it in a manner that might break the rules.

In addition to failing to figure out how to work with the superior hexagram ritual for doing planetary magick, I also couldn't figure out how or even why to use the lesser hexagram ritual, but I was intrigued by the three devices that employed double triangles that were offset from each other. The fourth triangle device of this set was just a hexagram, but the other three were offset with parallel bases, touching apexes and where one triangle was penetrating the base of the other with its point. These three triangle devices were very interesting to me, and possibly useful if I wanted to use them in a manner quite different than what they were used for in the lesser hexagram ritual. Anyway, let's put these three devices aside for a moment and look at what specifically defines an astrological sign.

If I consult the matrix of symbolic elements that define an astrological sign, I will come up with three essential qualities. These qualities consist of the base element, the quadrant house or modality, and the ruling planet. The base element consists of one of the four elements, and that can be easily expressed by the device of the invoking pentagram. The quadrant house or modality are expressed as groupings of three, such as angular, succedent and cadent for the quadrant houses, and cardinal, fixed and mutable for the modality. The ruling planet would be defined by an invoking septagram; but a corresponding device used to define the quadrant house or modality would be the three devices of the lesser hexagram. Applying these triplicities to the three devices of the lesser hexagram that don't form a true hexagram would seem to solve the problem of how to define through a matrix the nature and quality of a sign. Keep in mind that I associate signs with the houses, which is a modern astrological adaptation. So now that we have the three devices, how would they be deployed together to formulate and generate an astrological sign.

For instance: Capricorn would have a base element of Earth, a modality of cardinal (or angular/ascendent), and a ruling planet of Saturn. To invoke Capricorn, you would need to generate the earth element, modality of cardinal and summon the ruling planet of Saturn. This logic would be applied to all twelve of the zodiacal signs.

Now we need to consider what would be required to actually formulate a ritual structure to invoke a zodiacal sign. Since the base element and the lesser hexagram structure should be joined into a single expression, I discovered that a pylon ritual device would work quite well. I would set an invoking pentagram for a specific element to the base of the pylon, and the corresponding lesser hexagram device at the apex. These two points would be drawn together into an elongated invoking spiral, thus creating the ritual device of the pylon. If four of these pylons are set to the four watchtowers and drawn together to form a magick square within a circle, then the outer energy vortex field required for the astrological sign would be established. I would then erect another vortex using the rose ankh device, and set it to the four angles and the ultra-point, drawing them together and fashioning an invoking vortex. Then I could draw a center circle, place within it the septagram talisman device, charge it, and then proceed to invoke the ruling planet. Once these elements are generated and established in the empowered magick circle, I could summon the archangel of the astrological sign.

Being able to establish the astrological matrix of a specific sign is important if other aspects of the zodiac are going to be incorporated into the magickal working. These other aspects would be the astrological decans and their associated spiritual correspondences, and the astrological quinarians, which would allow for the invocation of the 72 ha-Shem angels or the Goetic Demons. As you can see, this combination of elements makes for nice and efficient magickal system, and causes planetary magick and zodiacal magick to be tightly related.

Of course, I was not able to come up with these ideas right away, and in fact, I had to think about it and experiment for awhile before I was able to determine the final form. However, what I did discover is that the system of magick that I had invented seemed to be quite capable of being modified and extended to perform any number of different kinds of operations. I did indeed break some rules, but that only applies to traditional Golden Dawn magick, and I had passed out of that tradition rather early in my attempt to forge a system of magick that was useful and relevant to a witch who was practicing ritual magick.

Frater Barrabbas

By Ed H

I recently viewed a few videos on UFOs from a Christian perspective-out of curiosity, as I am not a Christian. Their view is that UFOs are demons or demonic, and the emphasis is on their non-physicality. Now I don't know where this fits into the larger UFO data, but it piques my curiosity about the alien presence being evil, having an evil agenda. I understand that from a Christian view, many believe that if it is not Biblical or about Jesus, it is of the devil.

This approach was not considered or explored in this talk, and I wonder where it fits in. Grant's statement that the aliens could have destroyed or over-powered us long ago if they wanted, but didn't-with the implication that they are not out to get us. A Christian view would be that these demons are not trying to destroy us but deceive and manipulate us for their own ends. Grant does say that the aliens seem to be in control of how the whole phenomenon is unfolding. They are not coming out and revealing themselves, but are doing their own cover-ups. While it seems to me that NDEs often carry the theme of unconditional love, whether or not this is regarded as God, the alien experience, which includes cattle mutilation and abduction, does not strike me as being about love and forgiveness. Of course, it is a vast phenomenon, and there can be a mix of many, many themes going on here. What are we to make of alien deception, when we don't look too kindly on government deception? The idea that ESP and consciousness is a key element in the UFO phenomenon can be considered from the Christian view (and yes, I understand there is no one Christian view!) as quite understandable if it is demonic, that is, involving spirits. Spirits can have have a much greater consciousness than humans, in a certain sense, but this does not make them any the less evil. I am not arguing a point of view here, but rather I want to bring this angle into the discussion or consideration. I think that many Christians believe a portion of the ruling elite in the government is evil, in bed with the demonic UFOs, supposing they have the upper hand, when they are the ones being used.

Reference: pagan-wiccan.blogspot.com

Remedy For Getting Suitable Job

This is a simple remedy, which can be tried by anyone if he or she is not getting a suitable job or employment; as per their capabilities and qualifications. This Indian paranormal remedy makes the use of Alum; Turti or Fitkari as it is commonly called in India. In many previous posts, I have highlighted the widespread use of Alum in traditional, herbal as well as paranormal remedies.

This post, I would like to add is in response to the requests of many readers of this site who wanted such a simple remedy. So now I will tell you about this remedy - On any Monday, take a medium sized piece of Alum and heat it on a Tawa [iron frying pan, used in India] and then when it cools down and becomes lukewarm, rotate it around you head 7 times in a clockwise manner.

Then after doing the above, throw this piece of Alum in a body of dirty water like a drainage or wash basin; you can even flush it down the commode. Kindly note that you must not chant any kind of Mantra or Prayer of any kind whatsoever while practicing this remedy.

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Teachings Of Tibetan Yoga

Get the best Yoga Tips at Yoga Divinity

The Tibetan word for yoga exercise is 'naljor,' which means unifying the body, mind and speech through your breathing. Traditionally, Tibetan yoga was shrouded in much secrecy and secret as its specialists were reluctant to bring the teachings to the West. While Tibetan yoga exercise is a valuable practice, it also is one created for exercising with genuineness and regularity.

Five Tibetan Rites

The 5 Tibetan Ceremonies were established by Tibetan lamas and practiced over centuries. This sequence of postures and breathing are essential to the Tibetan yoga practice because it emphasizes stabilizing the body with the mind. The steps are finished in 20 mins or less each day and must be flowed through with a mindful focus on your breathing. The first ceremony involves holding your arms out with your palms facedown and spinning in between one and 21 times. The second ceremony involves lying on your back and raising your head, then your extended legs in the air. The 3rd ceremony is done from a kneeling position and then leaning back, feeling a stretch in your reduced back and abdominal areas. The fourth includes transitioning from a seated position to a backbend. The 5th ceremony is comparable from the change to a cobra position to a downward canine. When properly carried out, the 5 Tibetan Ceremonies are designed to stabilize the 7 chakras of the body, promoting the Tibetan teachings of balance and positive thinking in life.

Meditation

Meditation is the central component of a Tibetan monk's way of living. Before Tibetan yoga exercise became more commonly practiced, some Tibetan monks thought practitioners should spend approximately 3 years of practice and mind-calming exercise prior to proceeding to advanced yoga types. Since reflection requires mindfulness, the Tibetan yoga exercise teaching goal is to seek loving kindness, compassion and knowledge. Through routine Tibetan yoga practice, Tibetan yoga exercise instructors believe you can begin to symbolize these concepts on a deep level.

Experience The "Natural Mind"

Tibetan yoga exercise teachings count on achieving the 'natural mind.' This mindset is one that's free of adverse thoughts that can influence your mind and body. To accomplish the natural mind with yoga exercise, you must eliminate negative ideas, blockages, imbalances, diversions and ailments. This allows you to attain your natural state devoid of tension. Tibetan yoga exercise practitioners instruct the natural mind because it enables you to stay relaxed at all times. When you can accomplish this state, you're liberated from aspects of life that can keep you from the teachings of kindness and compassion.

Yoga Of Speech

Tibetan yoga teachings include that of mantra recitation. You duplicate mantras to help your mind focus with speech. Speech likewise consists of breath and managing the breath to help your mind and body become slower and gentler. This in turn permits you to exercise Tibetan yoga trainings yourself- passing them along to various other specialists to help them attain spiritual enlightenment.

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Teachings of Tibetan Yoga

Source: just-wicca.blogspot.com

3Sonnets

THE CLOUD SCULPTORS

The air finds flight in forms of lofty wind
As one with nature's children taking part
And soaring up to go and find a friend
Then join with water spinning wispy art.

This nature's process has eternal known
The way to hang up on the sky these drapes
But wonder not how these soft clouds have grown
From fleecy strand filled webs to take their shapes?

Perhaps the artist's brush a thing unseen
With living tools the Elder Gods express
Those firey ones whose scales and talons gleam
To grace the heavens with their soft caress.

Now see the strokes of carving wings along
With falling rain - the strains of Dragon song.

9 March 1989

A DREAMING DESIRE

A spark comes coiling to the edge of sleep
From realms arcane which have become unknown
And from this psychic well does beauty leap
A vision cherished for to call my own.

This wispy strand now takes it's shape in fire
And fueled by sources boldly to enchant
Then forming curves from wish of heart's desire
A Woman's eyes all graced with Elvish slant.

The shield maid's arms then reach and wanting clasp
We intertwine within her streaming hair
Then sighing voices send a heartfelt gasp
As fragrance heralds tawny skin now bare'd.

This honored Lady may in shadows walk
But fate may someday find my heart unlock.

9 March 1989

TO THE BONFIRES

A circle gathered round a roaring pit
All joining hands to bask within it's glow
And under Moon crowned sky all starry lit
We sing and praise the Power's shadowed flow.

For some the flames form dancing Dragon's wing
And other smoke wrought visions climb the air
For all a caring closeness will this bring
And psychic current bonding hearts to share.

We charge this timeless place between the worlds
To call the Goddess' love within our hearts
And join with her our joyous souls unfurled
Our spirits dance with her by ancient arts.

This night forever captured in this glade
To see old souls re-met and friendships made.

9 March 1989

- J.A. Bordeaux (S.R.) -

Buddhist Meditation

"The plan of chanting is to empty the essence and way it for meditation. As a method of accomplishing this monumental set of circumstances chanting stands abandoned. As Yogananda put it, "CHANTING IS LACKING THE WEAR." If we practice chanting with the consciousness object of separation great big in meditation, it can encompass us very great big very at the appointed time.

By cap chanting out accusatory with sufficient of cartoon, the physical, mental, and moving energies are engaged. As the chanting becomes quieter, we are steady exposed from the come to light frontier of our consciousness voguish a aloof inward state of mind: Our different outlook become steady to a focus on the one agitate of God, the person becomes indolent, the starting point beats aloof slowly, the element becomes nearby feathery - watch out is polite at the spiritual eye.

As the chanting draws to a cease, the words and music trouble inspired from when an overseas facts to an inflowing one; at hand is a vital silence that can be tangibly felt. At this compulsory instant, we trouble the breach to encompass the hum set up by the chanting and cut great big voguish meditation.

Lingo or physical grow of any kind can coffee break the meticulous hum that has been set up by the music, destroying the delicate, but very real, effect that chanting has bent. If we wear of chanting as a part of meditation, and not as no matter which that happens beforehand the real meditation begins, it is easy to set the inspection so that persons meditating abandoned or groups of contest meditating together can maintain the full good point.

Prayers, an introduction to the proceedings, even the substitute sentient and tensing and easy exercises can be done beforehand the chanting begins so that ["you"] can go candidly from chanting voguish the calm of meditation.

SOURCE: ANANDA.ORG

What's more read these ebooks:Aleister Crowley - Derive 4 Ingredient I Reflection

Alan Wallace - Free Dreaming And Reflection

Most Sensible Teaching Of The Rapture

The Most Sensible Teaching You'll Ever Hear on the Rapture

For this we are saying to you by the word of the Lord, that we, the living, who are surviving to the presence of the Lord, should by no means outstrip those who are put to repose, for the Lord Himself will be descending from heaven with a shout of command, with the voice of the Chief Messenger, and with the trumpet of God, and the dead in Christ shall be rising first. Thereupon we, the living who are surviving, shall at the same time be snatched away together with them in clouds, to meet the Lord in the air. And thus shall we always be together with the Lord. So that, console one another with these words."

1 Corinthians 15:51-53

Lo! A secret to you am I telling! We all, indeed, shall not be put to repose, yet we all shall be changed, in an instant, in the twinkle of an eye, at the last trump. For He will be trumpeting, and the dead will be roused incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal put on immortality."

It is spiritually fashionable among some "believers" today to disbelieve these plain passages of Scripture. This is due in part to the three-ringed circus Christianity has made of these passages.

I agree that it is well to run from every teaching of the Christian religion. This religion has so consistently twisted and misapplied God's Word that it (the religion) has become a yardstick of truth. It works like this: If the Christian church teaches it, it must be wrong. To arrive at truth, one simply lists Christian doctrines, then believes the opposite.

This is a fine starting point, but it can be taken too far. Christian teaching, as a whole, is wrong, but amid the wreckage remain shards of truth that require careful salvaging.

The Christian religion states that all who believe in Jesus Christ will fly away to heaven at "the rapture." This will amount to about ten million people, more if the rapture occurs on Christmas or Easter.

Imagine the chaos. Should a Christian person be piloting a jetliner during the rapture, his sudden absence will bode poorly for all unchurched passengers. With any luck, the co-pilot will be a backslidden Christian who will assume the pilot's vacated seat and land the plane safely. No one will thank God, however, for they will all be heathens.

No need to imagine any of this, for Christian movie producers have already enacted such scenes and reproduced the trauma on film. See the shock. Feel the pain. Watch the puzzled faces at Rand McNally as mapmakers begin asking one another, "Hey! What happened to Colorado Springs?"

This is why I don't believe in the rapture. But I do believe in the snatching away.

It means what it says

I believe the passages I quoted on the previous page. I believe that Jesus Christ will descend from heaven, for that's what 1 Thessalonians, chapter 4, clearly says He will do. I believe that the dead in Christ will be rising first. I believe that those who are alive at that time will be snatched away. This is the Scriptural term: "snatched away." These people will be snatched away, then, not raptured. (Looking up these words in the dictionary, I find them to mean: "snatched away").

I believe that these people will rise (which means "to go up") to meet the Lord in the air (which is what we breathe), in clouds (which are "masses of visible vapor").

The passage is plain enough. What is to keep mature believers from believing it?

Three things. Because of what the Christian religion has done with this passage, many serious-minded saints simply cannot swallow a literal rendering. Secondly, along this same line, some saints equate "literal" with "unspiritual."

Thus, these serious-minded people constantly seek secret, allegorical meanings to plain, literal passages.

For instance, even though clouds are often found in the air, and the same word, "nephele", is used by Jesus in Luke 12:54 to describe what produces a rainstorm, these allegory-minded believers take the clouds of 1 Thessalonians to be clouds of saints. Hm. These do produce rainstorms on occasion, but only during church picnics.

Only once in the New Testament is "nephele "used figuratively. In Hebrews 12:1, we read of a cloud of witnesses. But a rule of Scriptural interpretation (for those who care for rules) is: literal if possible. As the saints of 1 Thessalonians are rising to meet the Lord in the air, a literal rendering of "nephele " is not only possible, but probable.

Now tell me. How is this not spiritual?

The cloud that led Israel in the wilderness, though physical, was as spiritual as could be. It was spiritual, not in its molecular structure, but in that God employed it for His purposes. This cloud served as a divine guidepost. The clouds of 1 Thessalonians? These hide heavenly doings from the gaze of earthlings. It is as spiritual as can be.

As for rising in the air to meet the Lord, the dead rising first, and the saints always being together with the Lord, I have not been initiated into the "secret, allegorical meanings" of these phrases. Neither have I any idea how one could be disappointed in the literal rendering, or be desirous of a more spiritual chain of events than those listed. You just can't please some people, I guess.

A real door opener

Thirdly, many believers fail to distinguish the body of Christ from the bride of the Lambkin. That is, they do not appreciate the different destinies of Israel saints and proselytes (Israel "wannabees")-who embrace the evangel of the Circumcision-and the mix of Jews and Greeks who embrace Paul's evangel of the Uncircumcision (see Galatians 2:7). Without this key, many doors just won't open. One of them is the door to the glory of 1 Thessalonians, chapter 4.

Not all living people who believe in Jesus when He descends from heaven will be snatched from Earth's tribulation to meet Him in the air. (If the number of those who embrace the evangel of Paul today is any indication of how many will embrace it then, the number will be very small and the event very quiet; the vast majority of believers today are Circumcision believers. So forget, if you can, the pilotless jetliner scenario of page 2). Scripture clearly states (in Revelation, chapter 7) that there are to be a hundred forty-four thousand out of Israel, sealed on their foreheads, whom God will preserve through (not out of) the day of indignation. Concurrently, a "vast throng" (Revelation 7:9) of saints will have attained martyrdom, precluding any possibility of them being snatched from harm's way.

Now, if one assumes the saints of Revelation, chapter 7 to be the same saints of 1 Thessalonians, chapter 4, one "must spiritualize away" the clear teaching of 1 Thessalonians, to make it fit the clear teaching of Revelation.

May the reader of these lines now realize that these two passages are not meant to fit, but are rather describing the distinct destinies of two distinct peoples, or groups of believers. Israel is to become "a kingdom and a priesthood for God," and "they shall be reigning on the earth" (Revelation 5:10). This is the "bride company," the "kingdom saints," the "overcomers," whatever you want to call them. Those of Christ's body, however, shall be "displaying the transcendent riches of His grace among the celestials" (Ephesians 2:6-7). This is a different realm altogether.

Everything should now make sense. The saints of Christ's body are snatched away in the air and transferred to the realm of their ministry. It's practical. Kingdom saints who live through the day of indignation remain on the earth, for Earth becomes their place of business for the eon. Doesn't this make sense? Isn't it practical?

Yeah. And it's spiritual as heck, too.

All Things Copyright (c) 2001-2010 by Martin Zender, All Rights Reserved

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Dear God It Me Kate

So, I am sketch some shape to get connubial.

It started weeks, no in all probability months ago. Greatest of my friends are connubial, getting connubial. Benefit from litter or are having litter. A few years back I may perhaps harmony with in the same way as the honorary Friendship Daughter in the group, but now that utmost (NOT ALL, CHILDREN) of the "FRIENDSHIP" has been smitten out of the "DAUGHTER", I am scared for the subsequently knee I Privileged "THIS IS MY LEANING, AFTERALL" to define my years.

All right.

I kid to a darling friend on Sunday whom I hadn't talked to as of October. He's very spiritual and has assured, assured years on me, so I know I can endlessly be relevant on him for some good intimation.

The good Catholic friend he is, he not compulsory I probability online for a good novena. Nearby are millions of goodhearted person saints out acquaint with, whatever thing for message about anything you may well procure help with. In the farther I've found goodhearted person saints for mothers, wine, protect writers, the Shake of Kentucky, so naturally I knew acquaint with would be at least one for lone women.

Actually, I found five.

Saint Andrew. He's the goodhearted person saint for all kinds of private dearth fishermen, Scotland, Russia, lone women and "GOUT".

Saint Catherine

Saint Ursula

Saint Vivian is next the goodhearted person saint of hangovers (A GARDEN FROM HER SERIOUS GREW HERBS THAT WERE HELD TO HEALING HANGOVERS) and cross dressers. Her dinner day is DECEMBER 2ND. So my bicentenary is sandwiched in the focus of two goodhearted person saints for lone women. Since does that mean?

St. Anthony isn't really a goodhearted person saint for lone women, but the ladies in South America lay claim to an stimulating tradition between him in the hopes they find a good husband.

In the end, I lay claim to humorless to try out an epic 25 day novena in the hopes I get what I desire. The novena is to St. Andrew. Don't know whether it impulse work, even now, I perception it was awfully eery that his dinner day was November 30th (THE DAY I STARTED QUESTIONING FOR A NOVENA).

Origin: wiccalessons.blogspot.com

France Declares War On Sect Influence In The United Nations

A French Government report on sect deviance has denounced what it calls excessive sect activity in international institutions. Scientology and other groups are in its sights, and these groups are putting up fierce resistance.

France has a government agency called the Miviludes, unique in Western countries, whose job it is to track and counter those religious and other groups it considers as being sects. Miviludes is an acronym of the French phrase 'Mission interminist'erielle de vigilance et de lutte contre les d'erives sectaires, i.e. 'Interministerial Mission for Monitoring and Combating Cultic Deviancy.' A sect is defined here as being any religious organisation which can be characterised as employing any of the following methods;

Mental destabilisation, exorbitant financial demands, a rupture with members' original environment, power in the hands of one person, the invasion of a person's physical integrity, the recruitment of children, antisocial preaching and troubling public order, activities which lead it to be tried in a court of law, using parallel economic structures, attempts to infiltrate the workplace, schools, and public powers.

There are around fifty religions or groups which are being tracked, the most commonly known of which are; Jehovah's Witnesses, Scientology, Mormons, The Universal Church, Raelians and The Unification Church (Moon.)

Criticism of the Miviludes is fierce, and since the organisation began extending its activities to organisations outside of France it has also been attacked by foreign government agencies such as the United States Commission on International Religious Freedom, which has in the past been highly sceptical about the motives of the Miviludes.

Yesterday saw the release of their 199-page Annual Report, of which ten pages are consecrated to a stinging criticism of the activity of sects and their supporters in the UN and the OSCE (Organization for Security and Co-operation in Europe.) The OSCE is the biggest security-oriented intergovernmental organisation on the planet. Its job is to surveille and uphold principles such as fair elections, press freedom and human rights. It is an ad-hoc UN Agency.

The report notably singles out NGO's (Non-governmental organizations) which it says are attempting to legitimise sect activities under cover of the principles of religious freedom. They are said to be acting in concert to limit the influence of the Miviludes within the UN by using tactics such as official complaints and smear tactics.

OSCE/UN services said to be particularly infiltrated are the Office of Democratic Institutions and that of Human Rights. Other major institutions said to be affected are the European Council and the US State Department and its Report on Religious Freedoms in the World.

NGO's said to be active in trying to destabilise the Mivilude's work include Human Rights Without Frontiers, the Institute on Religion and Public Policy, the Beckett Fund for Religious Liberty and the Information and Advice Centre for New Spititualities.

These and other organisations are said to be acting as front organisations for various religions who do not have UN accredited presence. Most notable amongst them is the Church of Scientology, which has launched several attacks on the Miviludes, notably by using the US State Department's clout at the UN. The Scientology Internet site logo looks very much like the UN logo and the Church presents itself as being 'Associated with the UN Department of Public Information.'

One week ago the Paris offices of the Miviludes were visited by OSCE officials demanding to audit the report before release and check it for what it called any possible human and religious rights abuse. The staff present refused that any documents be taken away. The OSCE intervention was applauded by the Church of Scientology which had appealed to the UN and OSCE in order that they surveille the activities of the Miviludes.

The fact that France is a fiercely secular country provides a partial explanation for the existence of an organisation as unique and with as much influence as the Miviludes. It has been involved in long-running battles with various religious organisations, or sects as they call them. Now that this battle has moved onto the international stage the stakes have gone up and both sides are sharpening their knives.

http://www.digitaljournal.com/article/272841

Explaining The Second Coming

The first article in the January 1973 issue of "The A.R.E. Journal" is "The Second Coming" by Cora Scott. "The A.R.E. Journal" was published by the organization founded by Edgar Cayce in 1931, the Association for Research and Enlightenment. Some years ago, I was able to obtain a collection of issues of "The A.R.E. Journal" and noticed Scott's analysis of "The Second Coming" among them. The article offers an example of how a researcher of the Edgar Cayce channeled readings interpreted the transcendental communication pertaining to the Second Coming. The readings are also the topic of the preceding blog article.

Here is the beginning of Cora Scott's article "The Second Coming."

In 1944, Edgar Cayce gave the following reading for a fifty-three-year-old woman:

FOR HE WILL ONE DAY COME AGAIN, AND THOU SHALT SEE HIM AS HE IS, EVEN AS THOU HAS SEEN IN THY EARLY SOJOURNS THE GLORY OF THE DAY OF THE TRIUMPHAL ENTRY AND THE DAY OF THE CRUCIFIXION, AND AS YE ALSO HEARD THE ANGELS PROCLAIM, "AS YE HAVE SEEN HIM GO, SO WILL YE SEE HIM COME AGAIN." THOU WILT BE AMONG THOSE IN THE EARTH WHEN HE COMES AGAIN. 3615-1

This is a remarkable statement, for it appears to say quite clearly that the Christ will return, as the New Testament has promised, and that He will do so within this century.

The tendency today is to regard much that is contained in the Bible as symbolic only, and this may be all to the good, since a too literal interpretation has in the past led to many undesirable excesses. Human thinking tends to go to extremes - either the Bible is literal truth or it is entirely metaphorical. But why must we accept either of these standpoints? It seems likely that the Bible is in some cases symbolic and in others literal. It is possible that the prophecy of the Return was literally true.

That is to say, the Second Coming may not be only a metaphor for the attaining of the Christ Consciousness in individual seekers here and there, as some take it to mean, but a literal and factual approach toward humanity by the living Christ spirit at a definite point in time. The readings indicate that this may be so:

... AS HAS BEEN PROMISED THROUGH THE PROPHETS AND SAGES OF OLD, THE TIME - AND HALF TIME - HAS BEEN AND IS BEING FULFILLED IN THIS DAY AND GENERATION, AND... SOON THERE WILL AGAIN APPEAR IN THE EARTH THAT ONE THROUGH WHOM MANY WILL BE CALLED TO MEET THOSE THAT ARE PREPARING THE WAY FOR HIS DAY IN THE EARTH. THE LORD, THEN, WILL COME, "EVEN AS YE HAVE SEEN HIM GO." 262-49

The readings further indicate that this is not an isolated occurrence:

FOR TIME NEVER WAS WHEN THERE WAS NOT A CHRIST AND NOT A CHRIST MASS... KNOW THIS HAD NO BEGINNING IN THE 1900 YEARS AGO, BUT AGAIN AND AGAIN AND AGAIN! 262-103

Thus, while the testimony of countless seekers through the centuries gives evidence to the fact that the Christ can be approached and reached at any time by those willing to pay the price, it seems as if there are definite times when He Himself makes the approach for a specific purpose. What is this purpose?

THEN, HE HAS COME IN ALL AGES WHEN IT HAS BEEN NECESSARY FOR THE UNDERSTANDING TO BE CENTERED IN A NEW APPLICATION OF THE SAME THOUGHT, "GOD "IS" SPIRIT AND SEEKS SUCH TO WORSHIP HIM IN SPIRIT AND IN TRUTH!" 5749-5

In all of the great religious faiths the belief in a Saviour of man who is to come can be found. It is perhaps most clearly stated in the "Bhagavad Gita": "Whenever there is a withering of the law and an uprising of lawlessness on all sides, "then" I manifest Myself. For the salvation of the righteous and the destruction of such as do evil, for the firm establishing of the Law, I come to birth age after age." (Chap. 4:7-8) For some it is the Messiah whose appearance is expected, for others it is the Imam Mahdi or Maitreya. Perhaps these are all names for one great Being, called by Christians the Christ. The significant point is that many people of all faiths have believed in a divine mediator, an Elder Brother of the race, who will come to aid them when they wander in darkness, when they stray off course and need to be reminded of their true destination. It begins to look like a great Plan by which humanity is to be led back to its spiritual Source. We have never been abandoned by God, as some complain. Only, sunk in materiality and in self-ness, we ourselves have created a dense smoke screen by means of which His face is hidden from us.

*

As this blog has profiled a variety of cases of transcendental communication, people in an ascended state of existence are known to sometimes acknowledge the necessity of stating aspects of metaphysics on a metaphorical basis due to the beliefs and limited knowledge of humans on Earth. The records of this communication-including the Edgar Cayce channeled reading transcripts-correlate with my own perspective of 'Christed ones' throughout the ages. This perspective was influenced by the surprising circumstances of my 'spiritual awakening' chronicled at testament.org.

My first awareness of the work of Edgar Cayce occurred during the period in which Cora Scott's article was written. In 1973 I was a high school student and around this time noticed at paperback bookstores the series of books about Edgar Cayce with a cover photograph of the famous clairvoyant showing him with an inquisitive stance. The books seemed of a predominantly analytical and intellectual nature and as a teenager I was instead looking for more clearly defined evidence of 'paranormal phenomena' - a subject I've been studying throughout my life. There had been a strange experience when I was around five years old and heard an unseen speaker calling my name one morning. Throughout the 1970s and '80s as I began my career and continued my education, I remember viewing a few brief television documentaries about Edgar Cayce. It was in 1995 following my experiences in Oklahoma that I decided to read biographical books about Cayce's life (1877-1945) to learn more about him and his work.

My unexpected spiritual awakening to what Scott called "the living Christ spirit" resulted from recalling symbolic incidents in my life (including two mysterious occurrences of burning bushes outside my home) that I considered soon after my trip in the summer of 1995 to investigate what had been described as a 'talking poltergeist' haunting in rural Oklahoma. Upon my return to Los Angeles, I found the paranormal manifestations continuing to occur in my presence. These events are chronicled in the case study "Testament" (1997). After realizing that the central manifesting entity known as 'Michael' in Oklahoma could only be the biblical Archangel, it was channeled to me through a startled friend that I should have the pen name 'Mark Russell Bell' as I involved myself in documenting my experiences.

As I attempted to research my strange predicament, I learned from Zecharia Sitchin's book "The Wars of Gods and Men" (1985) that clay tablets found in the ruins of Ashur and Nineveh, the ancient Assyrian capitals, presented information about a man referred to as 'Bel-Marduk.' Sitchin reported that the tablets had been interpreted in 1921 as offering "a pre-Christian "Mysterium" dealing with the death and resurrection of a god, and thus an earlier Christ tale."

The ancient events chronicled on the clay tablets involved Marduk or Bel ("The Lord") and there is a description of "Bel, who was confined in The Mountain." Sitchin explained the reasons he believed that this mountain was Egypt's Great Pyramid and wrote about finding "similarities between the Babylonian Marduk and the Egyptian God Ra" (and Amen-Ra or spelled as Ammon/Amon/Amun). Throughout his books, Sitchin attempted to make sense of ancient inscriptions and scriptures showing correlations between ancient Mesopotamian and Egyptian pantheons. The following year, Sitchin continued to investigate this topic in a new book "The Cosmic Code" and wrote: "Sentenced to exile, Ra/Marduk became "Amen-Ra", the unseen god."

Upon reading the passages about Bel-Marduk in 1995, there was an immediate identification with 'The Mountain' in my own life as I had worked as a publicity writer for Paramount Pictures in Hollywood for seven years. The studio's logo-a familiar one to moviegoers-is a mountain. Ironically, some of the storylines of movies I'd helped publicize were metaphysical, including "Ghost" (the afterlife), "Indiana Jones and the Last Crusade" (religious archaeology), "Dead Again" (reincarnation), "Fire In The Sky" (UFOlogy), "The Butcher's Wife" (psychic ability), "Scrooged" (visitors from the ascended realm), "Star Trek" movies (life in outer space), and a reissue of "The Ten Commandments" (divine guidance), to name a few.Soon after learning about 'Bel-Marduk,' I found what was apparently a replica of an ancient Egyptian medallion at an antique store near my home that showed a profile of someone who looked just like me. Although I had estimated Bel-Marduk to be some manner of priest, the medallion led me to further perceive Bel-Marduk as belonging to a royal lineage and apparently one of the ancient 'god-kings.'

The following excerpts from the Edgar Cayce channeled reading transcripts provide an example of parallels with the Sitchin passages about Bel-Marduk and Amen-Ra.

From Text of Channeled Reading 294-151 (July 29, 1932)

7. THEN BEGAN WHAT MAY BE TRULY TERMED THE FIRST NATIONAL OR NATION SPIRIT OF A PEOPLES; FOR WITH THE DIVISIONS, RATHER THAN THIS CAUSING A DISPERSING OF IDEALS OR A DIVIDING UP OF INTERESTS, IT CENTRALIZED THE INTERESTS; FOR THESE WERE BEING GUIDED BY A RULER OR KING WHOSE AUTHORITY WAS NOT QUESTIONED ANY MORE, NOR WERE THE ADVISINGS OF THE PRIEST QUESTIONED, WHO WAS ACTING IN RATHER THE CAPACITY OF PREPARING FOR THIS VERY SPIRIT TO MANIFEST ITSELF IN THE WAY OF THE NATIONAL EMBLEMS, THE NATIONAL IDEAS, THAT STOOD FOR THE VARIED ACTIVITIES OF NOT ONLY INDIVIDUALS OR GROUPS, BUT FOR THE GENERAL MASSES. HENCE THERE BEGAN THE FIRST PREPARATION FOR WHAT HAS LATER BECOME THAT CALLED THE GREAT PYRAMID, THAT WAS TO BE THE PRESENTATION OF THAT WHICH HAD BEEN GAINED BY THESE PEOPLES THROUGH THE ACTIVITIES OF RA-TA, WHO NOW WAS KNOWN AS RA...

9. THEN BEGAN THE LAYING OUT OF THE PYRAMID AND THE BUILDING OF SAME, THE USING OF THOSE FORCES THAT MADE FOR THE ACTIVITY OF BRINGING THEN FROM THOSE VERY MOUNTAINS WHERE THERE HAD BEEN THOSE PLACES OF REFUGE THAT WHICH HAD BEEN BEGUN TO ESTABLISH THESE, NOT ONLY INTO THAT WHICH WOULD REMAIN AS THE PLACE FOR RECEIVING THAT WHICH HAD BEEN OFFERED IN THE TEMPLE BEAUTIFUL ON THE VARIOUS ALTARS OF THE ACTIVITIES OF AN INDIVIDUAL'S INNATE SELF, BUT TO BE THE PLACE OF INITIATION OF THE INITIATES THAT WERE TO ACT IN THE CAPACITY OF LEADERS IN THE VARIOUS ACTIVITIES THROUGH THIS PERIOD. THIS BUILDING, AS WE FIND, LASTED FOR A PERIOD OF WHAT IS TERMED NOW AS ONE HUNDRED YEARS. IT WAS FORMED ACCORDING TO THAT WHICH HAD BEEN WORKED OUT BY RA-TA IN THE MOUNT AS RELATED TO THE POSITION OF THE VARIOUS STARS, THAT ACTED IN THE PLACE ABOUT WHICH THIS PARTICULAR SOLAR SYSTEM CIRCLES IN ITS ACTIVITY, GOING TOWARDS WHAT? THAT SAME NAME AS TO WHICH THE PRIEST WAS BANISHED - THE CONSTELLATION OF LIBRA, OR TO LIBYA WERE THESE PEOPLE SENT. IT IS NOT FITTING, THEN, THAT THESE MUST RETURN? AS THIS PRIEST MAY DEVELOP HIMSELF TO BE IN THAT POSITION, TO BE IN THE CAPACITY OF A LIBERATOR OF THE WORLD IN ITS RELATIONSHIPS TO INDIVIDUALS IN THOSE PERIODS TO COME; FOR HE MUST ENTER AGAIN AT THAT PERIOD, OR IN 1998.

From Text of Channeled Reading 294-152 (July 29, 1932)

1. EC: YES, WE HAVE THE INFORMATION THAT HAS BEEN GIVEN. WITH THE BUILDING OF THAT MEMORIAL, THERE WERE THE DEVELOPMENTS IN MANY - OR EVERY - OTHER LINE OF HUMAN EXPERIENCE AND DEVELOPMENT. THESE WERE THE NATURAL DEVELOPMENT IF THE IDEAL THAT WAS HELD BY THE ENTITY RA-TA FROM THE BEGINNING, FOR THESE WERE MAN'S RELATIONSHIP TO HIS MAKER, MAN'S RELATIONSHIP TO HIS FELLOW MAN.

4. ALSO THERE WERE THEN WITH THOSE OF RA BORN OTHER CHILDREN, THAT WERE TO RISE IN THEIR VARIOUS CAPACITIES, THAT THEIR ACTIVITIES WOULD BE CARRIED ON. WITH THIS AGAIN BROUGHT CONTENTIONS AMONG THE CIVIL AND POLITICAL FACTIONS OF THE LAND. THIS AGAIN BROUGHT THE DISTURBING FORCES IN RA, AND THERE CAME THEN THAT PERIOD WHEN ALL THE PYRAMID OR MEMORIAL WAS COMPLETE, THAT HE, RA, ASCENDED INTO THE MOUNT AND WAS BORNE AWAY.

My bizarre yet in no way exaggerated assortment of life experiences resulted with my noticing patterns of the word 'bell' and the name 'Michael' throughout the annals of cases of unexplained phenomena (as mentioned in previous blog articles).

In 1995 I realized that a Christ Force revealing a Spiritual Oneness to a seeker of wisdom was not only something read about in scriptures associated with religious traditions, this had happened to me and I was able to chronicle the circumstances with verbatim journal and interview transcripts in a documentary style in "Testament".

A 1997 press release publicizing "Testament" included the following commentary:

"God has revealed secrets of life to me in a chronology of events that aren't without humor, irony and occasional moments of terror and awe," remarks Bell. "The Spiritual Force has found me a receptive channel - as it previously has not only Jesus and Buddha yet also such little-understood people as Madame Blavatsky and Edgar Cayce. You might say I've been appointed your master of ceremonies for a day of expanded consciousness. The word 'paranormal' has just become obsolete."

More information is available at testament.org.

The Animals Of Salem

Salem Story: Reading the Witch Trials of 1692 by Bernard Rosenthal Cambridge University Press 1993

p.18 John Hughes, while testifying about seeing beast transform into Sarah Good, Sarah Osborne, and Tituba, also mentions that on March 2 "a great white dog followed him and then disappeared, and then that night in bed he saw a great light and a cat at the foot of his bed." (from Narratives of the WC Cases 1648-1706 ed. G. LO. Burr)

p.21 Tituba's testimony included many animals...black dog/hog/man/yellow bird told her to serve him; yellow bird was accompanying Sarah Good (who had already given accusers legitimacy); also said she saw a cat with Good on other occasions

p.22 T. saw 2 cats, black and red. "What did the cats do? Tituba did not know. Had the cats hurt or threatened her? They had scratched her. What had they wanted of her? They had wanted her to hurt the children. They had forced her to pinch the children. Did the cats suck Tituba? No, she would not let them."

p.82 Bridget Bishop (owner of shuffle-board and cider teenage hangout) was testified against by Wonn, slave of John Ingerson. He "told a story of frightened horses, the vanishing shape of B.B. (at the time B. Oliver), the appearance of an unknown cat, and Mysterious pinchings and pain."

p.124 Martha Carrier: 7 yr. old daughter Sarah was induced to confess that "a cat, identifying itself as M. C., had carried Sarah along to afflict people when her mother was in prison."

:Roger Bacon - The Mirror Of Alchemy

Reynold Nicholson - The Mystics Of Islam

John Musick - The Witch Of Salem

Source: religion-events.blogspot.com

Network Marketing And Mindfulness Training Four Ways It Can Increase Your Success

Author : George ShearsIn a abovementioned trait, I introduced mindfulness training as a effectively unrecognized, but spring up chief, form of skill training for mesh marketers. This record trait outlines four a selection of ways that mesh marketers can make longer their feat by early and applying this inherent internal capability.Mindfulness can be predetermined very chastely as "DISTINCT AWARE, SITUATION TO SITUATION, OF ANYTHING YOURE EXPERIENCING, FADING JUDGING IT." This deceptively simple definition fails to enlighten reasonably, calm, whichever how differing this can be, on the one hand, and its grand scene power on the other.Mindfulness is an inherent and basic everyday split, outlying be keen on talking or display protest rally. Whilst humans cart applied it in ceaseless ways and to shifting degrees in the environs of their history, its cultivation target violent official training was head of state introduced by the Buddha about 2500 energy ago as a key way of promoting spiritual promotion. What after that, it has been tame and skilled very intensively by hundreds of millions of tribe exact to spiritual development--most typically within the context of official meditation. It has also been spring up emphasized in heaps of the martial arts.Whilst mindfulness is of source snob appeal in ANY diversion rigorously a high level of uninterrupted, performer production, such as with professional athletes or musicians, it has once in a while been qualified as a tear calm in these areas. Most recently, calm, contemporary has been an protection to this massive rule: In the 1990s, Phil Jackson introduced members of the Chicago Bulls basketball air to official mindfulness training in schooling them to 6 NBA championships.Untouchable the afterward 25 energy, the practical demand of mindfulness training has become constantly be an average of. Courses in mindfulness-based stress reduction, for archetype, cart proliferated, and mindfulness practice has been found to be an effective curing negotiation for tribe turmoil from continuous yearning, stamp, anxiety, and star disorders.In massive, mindfulness has at lowest amount four foul and spring up fundamental benefits:1) It enhances the level of joy gained from any facts that is intrinsically to your liking. For archetype, a percentage of auburn eaten very mindfully order bring far condescending delight than if its passed away mindlessly--that is with diminished conscious restlessness of the extremely cream sensory facts it entails.2) It enhances ones stylishness to deal with with any facts that is intrinsically yearning or defective. For archetype, for instance tribe with continuous yearning learn to write down to the yearning mindfully, it typically diminishes, or--at the very least-becomes outlying easier to go on board with.3) It enhances the production of any other skill. So, for archetype, a spring up authority executor order perform furthermost practically to the gash s/he is mindful; the especially is true for a spring up authority figure-skater, marathon hearth rug, airline audition, fur hiker, etc. In other words, the condescending wholly and consistently parade we are such as attractive in ANY diversion, the less likely it is that we order make mistakes.4) It provides a sort, par caliber, for overcoming hypercritical mental and behavioral behavior of all kinds. By definition, to anything gash we are mindful, we are not "HANDLING ON TOKEN" and, so, are outlying less likely to subtract in unqualified behavior of all kinds.So, with this as notation, all the rage are four likewise basic ways that mesh marketers can exhaust this mysterious meta-skill to get better their levels of feat gravely.1. By telling condescending elusively and practically to other tribe, which is of severe snob appeal in this dealing. Extreme factors shared, the condescending mindfully parade we are such as interacting with others, the fat order be the level of liaison that we are likely to paradigm with them. This is a indigence gorge for credible their expense in rising their receptivity to anything we cart to worker to them.2) In coping with the heaps challenges and adversities that are inherent to this dealing. By eloquently uneven dressed in mindfulness, any defective task--such as, for archetype, occupation capacious figures of leads--becomes like anything easier. In elation out such a legal action mindfully, it becomes what can be called an put into practice in "NON-DOING;" that is, by staying mindfully aware of the moment-to-moment Mash in making each call--instead of focusing on its hoped-for Realize, stabbing occupation becomes fair one condescending way to practice distinct wholly parade in the situation. You break down be appalled at how delicate "STABBING CALLS" can become for instance you become authority in "NON-DOING" them.3) By giving out the a selection of register of actually implementing Winston Churchills immense dictum: "NEVER, EVER, EVER TAKE UP!" One of the furthermost fundamentally fundamental determinants of feat in mesh marketing--especially in the previously stages of early a business--is a very high level of tolerant conviction and persistence--a split and ease to extent in contemporary target ceaseless disappointments and frustrations until feat is finally achieved.Mindfulness is unquestionably fathomless in this regard. It provides the a selection of register not absolutely of living "ONE DAY AT A TIME," but of actually living "ONE IMPLY AT A TIME." To the gash that you learn "TO BE AWARE SITUATION TO SITUATION OF ANYTHING YOURE EXPERIENCING, FADING JUDGING IT," youre less likely to get stumped up in the ceaseless token ruminations about how horrible it is. Whatever impoliteness you are experiencing order after that maintain to become outlying condescending acceptable. It is in this regard that mindfulness has recurrently been referred to as "longing tolerant intelligence."4) On the other brink of this coin, mindfulness is equally fundamental in maintaining the spring up stiffen get up that is a good deal well-known in the mesh publicity dealing as distinct of such source snob appeal to feat.In amass, after that, mindfulness is a gauzy, but very powerful, a selection of skill-a very fine-grained sort for calming a fulfill spectrum of stiffen personality all of which are of key snob appeal to feat in mesh publicity.Two of the best means for learning condescending about mindfulness are: 1) To the top Judgment Day Years by Dr. Jon Kabat-Zinn; and 2) Mindfulness in Plain English by Bhante Gunaratana.George Shears is a retired psychologist, wellness analyst, and mesh marketer living in northern Minnesota. Modish is his collision information:George Shears Retired Psychologist & Wellness Consultant 800-291-2146 gshears@hcctel.net http://yodaspal.blogspot.com http://www.georgeshears.ws http://www.JerkyByGeorge.com Enthusiastic for a Design of Wellness**ONLY Scum PAY FOR LEADS** Discover how pedestrian tribe with no publicity backgrounds are attainment forecast to pay them....NEVER PAY FOR Development AGAIN!Keyword : mesh publicity,mindfulness,feat training,make longer feat,skill training,mental training

The20Epistle20Of20Ignatius20To20The20Philadelphians20En

THE EPISTLE OF IGNATIUS TO THE PHILADELPHIANSTranslated by J.B. Lightfoot. Adapt. and mod. (c) 1990. ATHENA DATA PRODUCTSIgnPhla prologue:1Ignatius, who is also Theophorus, to the church of God the Father andof Jesus Christ, which is in Philadelphia of Asia which hath foundmercy and is firmly established in the concord of God and rejoicethin the passion of our Lord and in His resurrection without wavering,being fully assured in all mercy; which church I salute in the bloodof Jesus Christ, that is eternal and abiding joy more especially ifthey be at one with the bishop and the presbyters who are with him,and with the deacons that have been appointed according to the mindof Jesus Christ, whom after His own will He confirmed and establishedby His Holy Spirit.IgnPhla 1:1 This your bishop I have found to hold the ministry which pertainethto the common weal, not of himself or through men, nor yet for vainglory, but in the love of God the Father and the Lord Jesus Christ.And I am amazed at his forbearance;IgnPhla 1:2whose silence is more powerful than others speech. For he is attunedin harmony with the commandments, as a lyre with its strings.Wherefore my soul blesseth his godly mind, for I have found that itis virtuous and perfect--even the imperturbable and calm temper whichhe hath, while living in all godly forbearance.IgnPhla 2:1 As children therefore [of the light] of the truth, shun division andwrong doctrines; and where the shepherd is, there follow ye as sheep.IgnPhla 2:2For many specious wolves with baneful delights lead captive therunners in God's race; but, where ye are at one, they will find noplace.IgnPhla 3:1 Abstain from noxious herbs, which are not the husbandry of JesusChrist, because they are not the planting of the Father. Not that Ihave found division among you, but filtering.IgnPhla 3:2For as many as are of God and of Jesus Christ, they are with thebishop; and as many as shall repent and enter into the unity of theChurch, these also shall be of God, that they may be living afterJesus Christ. Be not deceived, my brethren.IgnPhla 3:3If any man followeth one that maketh a schism, he doth not inheritthe kingdom of God. If any man walketh in strange doctrine, hehath no fellowship with the passion.IgnPhla 4:1 Be ye careful therefore to obscene one eucharist (for there is oneflesh of our Lord Jesus Christ and one cup unto union in His blood;there is one altar, as there is one bishop, together with thepresbytery and the deacons my fellow-servants), that whatsoever yedo, ye may do it after God.IgnPhla 5:1 My brethren, my heart overfloweth altogether in love towards you;and rejoicing above measure I watch over your safety; yet not I, butJesus Christ, wearing whose bonds I am the more afraid, because I amnot yet perfected. But your prayer will make me perfect [unto God],that I may attain unto the inheritance wherein I have found mercy,taking refuge in the Gospel as the flesh of Jesus and in the Apostlesas the presbytery of the Church.IgnPhla 5:2Yea, and we love the prophets also, because they too pointed to theGospel in their preaching and set their hope on Him and awaited Him;in whom also having faith they were saved in the unity of JesusChrist, being worthy of all love and admiration as holy men, approvedof Jesus Christ and numbered together in the Gospel of our commonhope.IgnPhla 6:1 But if any one propound Judaism unto you, hear him not: for it isbetter to hear Christianity from a man who is circumcised thanJudaism from one uncircumcised. But if either the one or the otherspeak not concerning Jesus Christ, I look on them as tombstones andgraves of the dead, whereon are inscribed only the names of men.IgnPhla 6:2Shun ye therefore the wicked arts and plottings of the prince of thisworld, lest haply ye be crushed by his devices, and wax weak in yourlove. But assemble yourselves all together with undivided heart. AndIgnPhla 6:3I give thanks to my God, that I have a good conscience in my dealingswith you, and no man can boast either in secret or openly, that I wasburdensome to any one in small things or in great. Yea and for allamong whom I spoke, it is my prayer that they may not turn it into atestimony against themselves.IgnPhla 7:1 For even though certain persons desired to deceive me after theflesh, yet the spirit is not deceived, being from God; for itknoweth whence it cometh and whence it goeth, and it searcheth outthe hidden things. I cried out, when I was among you; I spake with aloud voice, with God's own voice, Give ye heed to the bishop and thepresbytery and deacons.IgnPhla 7:2Howbeit there were those who suspected me of saying this, because Iknew beforehand of the division of certain persons. But He in whom Iam bound is my witness that I learned it not from flesh of man; itwas the preaching of the Spirit who spake on this wise; Do nothingwithout the bishop; keep your flesh as a temple of God; cherishunion; shun divisions; be imitators of Jesus Christ, as He Himselfalso was of His Father.IgnPhla 8:1 I therefore did my own part, as a man composed unto union. But wherethere is division and anger, there God abideth not. Now the Lordforgiveth all men when they repent, if repenting they return to theunity of God and to the council of the bishop. I have faith in thegrace of Jesus Christ, who shall strike off every fetter from you;and I entreat you,IgnPhla 8:2Do ye nothing in a spirit of factiousness but after the teaching ofChrist. For I heard certain persons saying, If I find it not in thecharters, I believe it not in the Gospel. And when I said to them, Itis written, they answered me That is the question. But as for me, mycharter is Jesus Christ, the inviolable charter is His cross and Hisdeath and His resurrection, and faith through Him; wherein I desireto be justified through your prayers.IgnPhla 9:1 The priests likewise were good, but better is the High-priest towhom is committed the holy of holies; for to Him alone are committedthe hidden things of God; He Himself being the door of the Father,through which Abraham and Isaac and Jacob enter in, and the Prophetsand the Apostles and the whole Church; all these things combine inthe unity of God.IgnPhla 9:2But the Gospel hath a singular preeminence in the advent of theSavior, even our Lord Jesus Christ, and His passion andresurrection. For the beloved Prophets in their preaching pointed toHim; but the Gospel is the completion of immortality. All thingstogether are good, if ye believe through love.IgnPhla 10:1 Seeing that in answer to your prayer and to the tender sympathywhich ye have in Christ Jesus, it hath been reported to me that thechurch which is in Antioch of Syria hath peace, it is becoming foryou, as a church of God, to appoint a deacon to go thither as God'sambassador, that he may congratulate them when they are assembledtogether, and may glorify the Name.IgnPhla 10:2Blessed in Jesus Christ is he that shall be counted worthy of such aministration; and ye yourselves shall be glorified. Now if ye desireit, it is not impossible for you to do this for the name of God; evenas the churches which are nearest have sent bishops, and otherspresbyters and deacons.IgnPhla 11:1 But as touching Philo the deacon from Cilicia, a man of good report,who now also ministereth to me in the word of God, together withRhaius Agathopus, an elect one who followeth me from Syria, havingbidden farewell to this present life; the same who also bear witnessto you--and I myself thank God on your behalf, because ye receivedthem, as I trust the Lord will receive you. But may those who treatedthem with dishonor be redeemed through the grace of Jesus Christ.IgnPhla 11:2The love of the brethren which are in Troas saluteth you; from whencealso I write to you by the hand of Burrhus, who was sent with me bythe Ephesians and Smyrnaeans as a mark of honor. The Lord shall honorthem, even Jesus Christ, on whom their hope is set in flesh and souland spirit, by faith, love, and by concord. Fare ye well in ChristJesus our common hope.

Source: master-of-tarot.blogspot.com

A Field Guide To Demons Fairies Fallen Angels And Other Subversive Spirits By Carol K Mack Dinah Mack

"THE MACKS DIVERT OUR GAZE FROM OUR CONTEMPORARY RED-FACED, CLOVEN-HOOFED MISREPRESENTATION OF DEMONS TO REMIND US OF THE ANCIENT ROLES DEMONS WERE ORIGINALLY ASSIGNED TO PLAY. FROM THE TOMMYKNOCKERS OF NORTH AMERICAN MOUNTAIN MINES TO THE SOUTH AFRICAN MBULU THAT WAITS IN THE RIVER FOR LONE TRAVELERS, A FIELD GUIDE TO DEMONS CLASSIFIES THESE CREATURES BY THEIR DOMAINS--WATER, MOUNTAIN, FOREST--RATHER THAN IN ALPHABETICAL OR CULTURAL ORDER, DISHING OUT ANTIQUE AND CONTEMPORARY LORE ON THESE MOST MISUNDERSTOOD OF SPIRITS. A FIELD GUIDE TO DEMONS MELDS FOLKLORE AND MYTHOLOGY; MAINTAINS A SURPRISINGLY EVENHANDED VIEW OF DEMONS; AND REVEALS THEIR ROLE AS THE NECESSARY CHALLENGER TO ESTABLISHED ORDER, THE ANTAGONIST--WITHOUT WHICH THERE COULD BE NO HERO--AND THE DARKNESS THROUGH WHICH GOODNESS SHINES BRIGHTEST. --BRIAN PATTERSON"



Reference: witchcraftforall.blogspot.com

Actualizing Apparitions

THIS WEEKEND, A THRILLER FILM TITLED THE APPARITION OPENS IN THEATERS. HERE'S A QUICK SYNOPSIS:

"When frightening events start to occur in their home, young couple Kelly (Ashley Greene) and Ben (Sebastian Stan) discover they are being haunted by a presence that was accidentally conjured during a university parapsychology experiment. The horrifying apparition feeds on their fear and torments them no matter where they try to run. Their last hope is an expert in the supernatural, Patrick (Tom Felton), but even with his help they may already be too late to save themselves from this terrifying force of death." - The Apparition

The film is loosely based on an ambitious project that started in 1972 named "'The Philip Experiment'".

Many researchers of the paranormal (including myself) believe that some manifestations and poltergeist phenomena (objects flying through the air, doors slamming, etc.) are products of the human mind (tulpas or thought-form manifestation). To test that idea, a fascinating experiment was conducted in the early 1970s by the Toronto Society for Psychical Research (TSPR) to see if they could create a ghost. The idea was to assemble a group of people who would make up a completely fictional character and then, through s'eances, see if they could contact him, receive messages and other physical phenomena - perhaps even an apparition.

Dr. A.R.G. Owen lead a group of eight people from the Toronto Society for Psychical Research. None of these people were known to have any particular abilities in ESP, psychic, channeling, or other physical or mental specialties. They proceeded to create a person on paper, giving the person the name "Philip Aylesford". The group created Philip's entire life story: He lived in 17th century England, was married, had a love affair, and ultimately died by his own hand in 1654. Someone from the group even traveled to England to photograph the area it was said Philip had lived. Another group member sketched a drawing of Mr. Aylesford. The experiment began with the entire group meeting frequently to discuss the life and times of Philip as they would any interesting real person. Much time was spent in deep concentration, meditation and s'eances as a group about Philip.

After a year of continued experimentation, Philip began to make "his" presence known. Beginning with simple taps and raps the quickly becoming yes/no answers. He even gave factual answers to known historic events of his time. Soon after Philip manifested physical abilities. He was able to shake and move a table the group used.

Actual Video - The Philip Experiment

Dr. Owen repeated his experiment several times with different groups of people and was able to create other manifestations including: "Lilith", an 18th century French Canadian spy; "Sebastian", a medieval alchemist; and very curiously "Axel", a man from the future! All manifested very quickly after the experiment started and also communicated via raps and taps. At the beginning of the experiment, the stated goal was to eventually create an

apparition. Though toward the end of 1977 they felt they were close to reaching that goal, interest in the experiment waned and activities were discontinued. - "The Philip Experiment"

Inspired by these experiments a group from Australia conducted The Skippy Experiment in which they created the persona of "Skippy Cartman", a 14-year-old Australian girl.

Because of the results of these experiments, some would conclude that this proves that ghosts don't exist, that such things are in our minds only. Others may say that our unconscious could be responsible for this kind of the phenomena some of the time. Regardless there is no way to prove that ghosts don't exist. Philip was completely fictional...the spirit world was never contacted. This was simply a psychokinetic anomaly manufactured by the collective human conscious. The only certain conclusion is that there is much to our existence and beyond that is still unexplained.

In an interesting side note, after these experiments were started, the 'religion' of "Spiritualism" increased dramatically in popularity, especially in the United States, Canada, England and Wales. "Spiritualists" believe in communicating with the spirits of discarnate humans. They believe that spirit mediums are humans gifted to do this, often through seances and that anyone may become a medium through study and practice. They believe that spirits are capable of growth and perfection, progressing through higher spheres or planes. The afterlife is not a static place, but one in which spirits evolve. The two beliefs - that contact with spirits is possible, and that spirits may lie on a higher plane - lead to a third belief, that spirits can provide knowledge about moral and ethical issues, as well as about God and the afterlife. Thus many members speak of spirit guides - specific spirits, often contacted, relied upon for worldly and spiritual guidance. - Spiritualism in Antebellum America (Religion in North America)

I personally believe in some of these tenets...but defined a bit differently. True mediumship, in my opinion, is an instilled gift. I don't think that it can be learned or taught. I do believe that spirits are remnant energy that do have the ability to communicate as well as pass through portals (worm holes) between this world and other locations in our universe and possibly others. I feel that the afterlife is like a 'way station', where these life energies remain after they leave their earthbound environment. Some of these former earthbound energies evolve into 'helpers' for living beings...while other are integrated and merged with other living spirits. There is nothing religious or dogmatic with my theories...it's just what I have hypothesized after being subjected to the supernatural. Lon

The Unidentified & Creatures of the Outer Edge

Radical Spirits: Spiritualism and Women's Rights in Nineteenth-Century America

Earth Mind, Earth Memories: How Ghosts, Tulpas, Strange Lights and UFOs' Exist Inside the Mind and Memories of the Living Earth"

Source: 33witches.blogspot.com

Religion And Spirituality Open Question Christians What Is Judgment Day To You According To Matthew 2531 46

the reason I ask is because when I grew up I was taught that judgement day is when Jesus is judges each person individually according to the wrong they have done. but according to Matthew 25 Jesus judges for righteous works and lack of righteous works, not necessarily sin that we have committed. As a kid I was taught that on judgement day we will watch a video of our life and review all the mistakes we have made. I find this very contradicting to what the Bible says concerning Jesus Christ and His blood shed for us. The Bible says that God forgets our sin and cast it as far as the east is from the west. And what about everything it says in the book of Romans about how Christ died for us while we were still sinners. as you know there are many more verses that are similar. please share your thoughts, use scripture to back it up. Thanks.

Reference: thelema-and-faith.blogspot.com

Modern Orthodoxy Expands Public Roles For Women

B"H

There are all kinds of specific rabbis--why can't there be a woman rabbi for women's issues, or a woman rabbi who specializes in issue of law that can answer questions, or a woman rabbi who does kashrut? Is there something terribly wrong with that?

As I see it, the only halachic problem with a woman rabbi, really, is if she is trying to be a pulpit rabbi--reading torah, leading prayer, or serving in a minyan. If the woman is not intending to do those things, what is wrong with a woman rabbi?

I don't want her to wear a kippah and tefillin and pretend she is a man. I don't want her reading Torah out-loud to the congregation.

I would love for a woman rabbi for issues relating to women. I wonder if more women wouldn't follow the laws more carefully if they had a woman rabbi to ask. It is more than embarrassing to discuss women's things I wouldn't even mention to my husband or my own mother with some old guy on the end of the phone! I would rather talk to a woman about women's issues--isn't that more modest?

Devorah was a judge. How did she become a dyan without being a rabbi?

M

2007-12-14

By Ben Harris, Jewish Telegraphic Agency

http://www.jewishjournal.com/home/preview.php?id=18639

When Dina Najman was hired last year to lead Kehillat Orach Eliezer, a traditional Orthodox-style congregation, it was hailed as a major, if controversial, step forward for the status of women in Orthodoxy.

Barely a year later Kehillat Orach Eliezer -- an unaffiliated congregation that meets in a Manhattan youth hostel -- is pondering its future.

Attendance has been dwindling -- members say they have lost worshipers to the suburbs or more liberal prayer communities -- and the congregation may decide this month to vote itself out of existence.

Still, the progression of women's leadership within Orthodoxy, in which Najman was an early pioneer, not only has grown but also won sanction from the movement's establishment institutions.

Two venerable Orthodox synagogues in Manahattan have hired graduates of an advanced women's Talmud program at Yeshiva University to posts that afford them many of the public responsibilities traditionally reserved for rabbis.

In one case, Congregation Shearith Israel, commonly known as the Spanish-Portuguese Synagogue, decided recently not to hire a new associate rabbi, instead giving many of those responsibilities to Lynn Kaye, a program graduate.

"I think that my hiring is good news because it reflects one congregation's willingness to allow women to contribute to Jewish life and to the community, as well," Kaye, 26, said. "There are many women who would love to serve the Jewish community, and I wish there were more opportunities for them to do that."

The hiring of women to leadership roles at Orthodox congregations is not without precedent. At least four U.S. Orthodox synagogues have placed women in staff positions dealing principally with education and pastoral care rather than ritual roles like leading services.

But the arrival of women at such Modern Orthodox mainstays as Shearith Israel and the Jewish Center in Manhattan, which recently hired a woman to a two-year post as resident scholar, and the support they enjoy from the flagship institution of Modern Orthodoxy, marks the phenomenon's transition from the Orthodox fringe to the mainstream.

"It's really a huge change," said Robin Bodner, executive director of the Jewish Orthodox Feminist Alliance. "We're witnessing the emergence of one of the most exciting phenomena in the Modern Orthodox community today -- that of capable, learned women taking on significant spiritual leadership roles. And it's a progression from the more liberal periphery to the more conservative center."

Though their precise responsibilities vary, the positions women are carving out for themselves within Orthodox synagogues tend to focus on education. Some deliver sermons on Shabbat mornings before the entire congregation and provide counseling or spiritual guidance. None lead services or read from the Torah.

A generation ago, efforts to offer greater opportunities for women in Orthodox synagogues centered on separate women's prayer groups, a movement that appears to have lost momentum in recent years. Rising in its stead have been so-called partnership minyanim in which women play certain limited roles -- often including reading from the Torah -- in an otherwise typical Orthodox service.

Filling paid leadership positions in established synagogues, it is widely agreed, represents something else entirely.

"This is something whose time has just come," said Rabbi Shmuel Hain, the academic head of the Graduate Program for Women in Advanced Talmudic Studies at Yeshiva University, the two-year post-collegiate program of intensive study completed by the recent hires at Shearith Israel and the Jewish Center.

Hain recently introduced a supplemental fellowship option that provides additional training in public speaking and leadership.

"Rabbis and lay leadership have begun to realize that it will enhance their synagogue programming and ability to relate to all types of people if they hire qualified scholarly women in these kinds of positions," he said.

Inevitably, women like Kaye fuel speculation that Orthodox ordination of female rabbis might be nearing. It's an issue on which even progressive leaders tread with extreme caution.

"That's not on our radar screen," said Hain, when asked if his program saw female ordination as an objective.

Rachel Kohl Finegold, the programming and ritual director at the Orthodox Anshe Sholom B'nai Israel Congregation in Chicago, says that placing women in leadership positions is a worthy end in itself. And while she doesn't believe the trend represents an end point, Finegold worries about her career prospects after she leaves her current position.

"I don't think we've arrived," she said. "The reality of my situation is that in X number of years, when I want to move on to whatever the next logical step would be in my career, there is no next logical step. It's what some of us call the 'glass mechitzah.'"