Wemoon

There are three things I love to do on January 1st.

1. Greet the sunrise, make a very dark pot of coffee, and watch the Rose Parade. Watching the parade is something I've done since I was a kid growing up in Los Angeles. The floats made from flowers, leaves, grasses and seeds, the high school bands, the multicultural performing groups, and the gorgeous horse teams always make me smile.

2. Go on a hike with some loved ones, and

3. Put up my new WeMoon Wall calendar and put my new WeMoon datebook on my desk. The theme this year is Mending the Web (1)

Check out their website and the links page, as well. They have a lovely collection of links for women artists.

Welcome 2008

Sia

(1) From the website:
We'Moon is a best-selling appointment book, astrological moon calendar, earth-centered spiritual guide and multicultural handbook in natural rhythms. Now in its 27th year of publication, WE'MOON is created for, by and about womyn.

With the theme this year of "Mending the Web," WE'MOON '08 contains inspirational art and writing by womyn on the growing edge of international womyn's culture-and offers a kaleidoscopic view of earth and the divine feminine.

WE'MOON includes: week-at-a-glance format, daily astrological aspects, daily moon phases and signs, complete ephemeredes, astrological predictions for each sign and an extra 10-page section for notes.

WE'MOON '08 is available in three editions: spiral binding, durable layflat binding and unbound. The unbound edition is identical to the other two in every way except for the binding and packaging-it is loose-leafed and shrink-wrapped, and gives expanded options for the varied lives of WE'MOON users. It can be customized at a local copy shop for those who want a WE'MOON supplement to day-planners or a customized WE'MOON personal journal.Sia@FullCircle

Origin: lilith-dark-moon.blogspot.com

Evidence Of Mahabharata Battle

Determination of the exact period of the Mahabharata, the greatest epic of the Sanskrit language and treasure of Hindu tradition, has been one of the most difficult and controversial problems of religious history since the eighteenth century. Religious historians outside India have consistently argued that the events described in the Mahabharata and the Purana are completely mythical and have virtually no relationship to history. On the other hand, Indian scholars have argued, equally vehemently, that the stories of Hindu scriptures are irrefutable facts of history. It has been pointed out that nothing comparable to the genealogy of the Bible exists in the entire collection of Hindu sacred literature. All the generations of mankind between Abraham and Jesus Christ are clearly identified in the Bible while the Purana merely mention that 1115 years will pass between the reign of Nanda, the first famous king of Kali-age (kaliyuga), and Parikshit, the last Pandava king of the Dwapara age.

Detractors of ancient Indian tradition have used this argument for centuries as the most powerful weapon in their intellectual arsenal to attack the foundations of the rich and varied tradition of Sanskrit epics and Puranas which represents a perfect socio-cosmic harmony of history and mythology.

Fortunately, many works of the Vedic and Puranic tradition contain a sufficient number of clues in the form of astronomical observations which can be used to determine the approximate date of Mahabharata and thus establish the historical authenticity of the events described in this great epic.

Notable among these works are the Parashar Sanghita, the Bhagvat Puran, Shakalya Sanghita, and the Mahabharata itself. Aryabhatta, one of the greatest mathematicians and astronomers of India in the fifth century AD, examined the astronomical evidence described in the Mahabharata in his great work known as the "Aryabhattiya". According to the positions of the planets recorded in the Mahabharata, its approximate date was calculated by Aryabhatta to be 3100 BC implying that the great war described in the Mahabharata was fought approximately 5000 years ago, as most Hindus have always believed.

A number of British scholars of the 19th century, especially Friedrich Max Muller, tried to interpret this astronomical evidence to prove that the observations recorded in Hindu scriptures are imaginary. As an amateur astronomer, I propose to examine the astronomical evidence presented in the Bhagvat Puran and Max Muller's criticism of this evidence in light of the advances made in astronomy in the past fifty years. Max Muller, in the preface to his translation of the Rigveda, examines the astronomical observations described in the Bhagvat Puran and concludes that these observations are "imaginary", apparently because they did not agree with the prevalent views of the European, primarily British, Ideologist of the nineteenth century about the time of the Mahabharata.

These astronomical observations about the positions of the Saptarishis (Ursa Major) and some predictions based on their movement are contained in the second chapter of the twelfth Canto of the Bhagvat Purana. In relating the story of lord Krishna's life to king Parikshat, the grandson of Arjuna, Rishi Shukdeva explains:

SAPTARSHINAM TU YAU PURVAU DRSHYETE UDITAU DIVI TAYOSTUMADHYE NAKSHATRAM DRSHYATE YAT SAMAM NISHI 27

TENAITA RISHAYO YUKTASTISHTHANTYABDASHANTA NRANAMA TEY TVADIYE DWIJAHA KALE ADHUNA CHARSHITA MAGHAHA 28

"When the Saptarshis (the constellation of Ursa Major) rise in the east, only two stars are visible at first. In the middle of two stars, one of the lunar mansions (nakashatra) appears on the opposite side of the sky. The seven rishis stay with this lunar mansion (asterism) for hundred earth years. Parikshit! from the time of your birth to the present time, they have been positioned with the 'Magha' lunar mansion".

According to a similar observation, recorded in the Shakalya Sanghita, "their (Saptarshis') movement is eight minutes of the arc a year.... and moving in the north into different positions, the rishis employ 2700 years in revolving through the assemblage of twenty seven lunar mansions (translated by Max Muller)". Max Muller accepts the interpretation of the shlokas in the Bhagvat Puran, especially the phrase "the lunar mansion in the middle of these two stars (tayostumadhye Nakshatram)," as the extension of the line connecting the two stars away from the pole star.

With this interpretation, the movement of the Saptarshis does indeed become imaginary, as noted by Max Muller, "Now although this movement of the seven Rishis is but imaginary, it was used for chronological purposes." Other interpretations are, however, possible if the recorded positions of the seven rishis are examined without the predictions made in the Bhagvat Purana about the direction of their movement. This modified interpretation can reinforce the conclusions drawn by Aryabhatta from his calculations about the date of Mahabharata.

A more plausible interpretation of the observations described in the Bhagvat Purana, especially the phrase "the lunar mansion in the middle of the two stars (tayostumadhye nakshatram)" is that "the perpendicular line drawn from the midpoint of these two stars towards the ecliptic" intersects at a certain lunar mansion (nakshatra), when extended towards the ecliptic. It is entirely likely that ancient Indian mathematicians deliberately avoided the use of the term "perpendicular" in describing the astronomical observation, for the simplicity of interpretation. A sky map in exhibit 1 depicts the approximate position of the Saptarishis in relations to the zodiacal constellations visible in the evening sky in the month of August 1990 from North America.

The positions of the astronomical objects shown in this exhibit are in general agreement with the positions of stars in the sky maps published in the August 1990 issue of the "Astronomy" magazine. These observations, made from Boston area which has a latitude of approximately 43 degrees North, can be easily verified without a telescope or binoculars since most of these stars and constellations are clearly visible with naked eye in the evening summer sky in the northern hemisphere. As compared to northern India from where the observations of the Bhagvat Purana were made, this latitude is too far north and from Boston the Saptarishis appear to be circling the pole star during the night instead of rising in the morning. On an early morning in the month of August, the two stars of the Saptarishis highest over the horizon from Boston are the so called pointers.

Exhibit 1

Approximate Positions of the Saptarshis (August 1990)

The line connecting these stars intersects at the north pole when extended northwards. In most parts of India, except the extreme northern parts of Kashmir, these stars will appear to be rising in early morning. Arabian astronomers, who transmitted most of the knowledge of astronomy in the middle ages to Europe, named these stars Merak and Dubhe. Arabian mathematicians and astronomers had, as a well established fact of history, acquired most of their knowledge of algebra, arithmetic and astronomy from India. In 1990, as shown in the map in exhibit 1, this line intersects between the zodiacal constellations of Libra and Scorpios, very close to the brightest star in the constellation of Libra.

The entire constellation of Scorpios has a clearly identifiable shape and the two bright stars of Libra are also clearly visible with naked eye. According to the Indian system of naming the twenty seven stations through which the moon passes each night during its periodic movement, the brightest star of Libra is known as the "Vishakha" nakshatra. The Saptarishis are thus positioned in the "Vishakha" nakshatra in the present century.

Between the current location of the Saptarishis and the position mentioned in the Bhagvat, i.e., the Magha nakshatra, twenty three lunar mansions intervene, from Anuradha to Ashlesha, if the direction of movement opposite to the commonly accepted interpretation of the predictions made in the Bhagvat is followed (Exhibit 2). This direction of movement is equally likely since no records are available to establish the exact direction the saptarishis have historically followed.

Exhibit 2: Direction of the movement of the Saptarishis

Position of the Saptarishis at the time of the Bhagvat Purana

Current position of the Saptarishis

The relative movement of Saptarishis through twenty three mansions implies that the observations described in the Bhagvat Purana must have been made either around 300 BC, or 3000 BC, since the positions of the Saptarishis repeat every 2700 years. The possibility of these observations in 300 BC can be completely ruled out because the period around 300 BC is a matter of recorded history.

The historical events of the fourth century BC are recorded in sufficient detail by many Indian as well as Greek historians. Alexander, the Great, invaded a part of India during this period, when Chandragupta Morya was the ruler of Pataliputra, and these events are described by Plutarch in "Parallel Lives" with meticulous detail. The stories of Bhagvat were as prevalent in India in the fourth century BC as they are now and most of the Purana are considered older than 300 BC.

For example, Sir William Jones, the most famous Ideologist of the 18th century, estimates the time of the Bhavishya Purana to be 550 BC in his translation of an article describing the game of chess in this Purana. Therefore, the most logical conclusion that can be drawn from these descriptions is that the astronomical observations described in the Bhagvat Purana were probably made approximately 5000 years ago, an entire cycle of Saptarishis before the reign of Chandragupta. The position of the Saptarishis in Magha during the time of Mahabharata is thus in complete agreement with the estimate of approximately 3000 BC given by Aryabhatta. It is extremely likely that Max Muller's conclusions about astronomy of the Bhagvat Purana being "imaginary" were based on a questionable interpretation of the direction of movement of the Saptarishis.

An unavoidable question that arises from this modified interpretation is why have the conclusions of Max Muller remained so widely accepted for more than a hundred years? There are two possible reasons for it. First, most astronomers work with expensive telescopes in sophisticated observatories located primarily in advanced industrialized countries and are not familiar with the observations recorded in the Purana's or Upanishads and second, most "pundits" and religious scholars in India are more concerned with astrology rather than the practical aspects of astronomy. The theoretical and speculative inclination of Indian intellectual endeavor has been a major stumbling block in the discovery and interpretation of many mathematical, scientific and astronomical facts recorded in the sacred books of India.

A largely unnoticed story from the history of early moslem incursions into India is extremely relevant to this argument. Alberuni, a famous Arabic scholar who accompanied Mahmud Ghazanvi on his seventh infamous compaigns across north India, once asked an average Indian pundit, well versed in mathematics and metaphysics, where the lunar mansion "Anuradha" was in the sky. The learned pundit showed total inability to associate any names mentioned in his almanac (Jantri) with the visible stars and constellations in the sky. There is certainly no dearth of learned scholars and pundits in India, but it appears that an average pundit does not have a great need or desire to understand the cosmic connection behind the religious ritual.

A third inescapable reason, perhaps far more important than the previous two, has also prevented a critical scrutiny of Max Muller's arguments. Our knowledge of astronomy was extremely limited at the time of Max Muller but in the past 100 years it has advanced by leaps and bounds with the availability of large optical and radio telescopes and dedicated scientists. There are now convincing answers available to the question why the Saptarpshis change their positions. According to the New Atlas of the universe by Patrick Moore, five of the seven stars of the Saptaprshis (the Plough of Ursa Major) are traveling through the space in the same direction while other two, Alkaid and Dubhe, are moving in opposite direction.

Consequently, after a sufficiently long time the plough tends to lose its characteristic shape and the perpendicular line drawn from the midpoint of Merak and Dubhe crosses the ecliptic at different lunar mansions, changing 3.6 degrees of arc in a century. There is still no scientific explanation of why every 2700 years this movement should repeat but a clue can be found in the work of Anthony Aveni, the noted author of a recent book titled "The Empires of Time: Calendars, Clocks and Cultures". According to this book, there is a widespread belief in many African and American Indian cultures that the entire solar system revolves in our galaxy - VV comment: also refer to Atharva.

Kanda 14 and Yajurveda Chap 3 and 33), the Milky Way, around the brightest star in the Pleiades. The cluster of Pleiades, in the Taurus constellation, is known as the Seven Sisters or "Krittikas" in Hindu astronomy. The brightest star in the Pleiades is Alcyone and the sun completes one revolution around this star in approximately 3000 years. There are no astronomical maps available to verify this observation and no scientific computations can prove or disprove this theory easily but this widespread belief has made Pleiads one of the most sacred object in the sky in practically every country and culture. This periodic revolution could be the reason why the Saptarshis repeat the positions described in the Bhagvat Purana, every 2700 years.

Carl Segan, a renowned astronomer at Cornell University, who hosted the public television series "Cosmos" in 1985, pointed out that Hindus were the only ones who came anywhere close to correctly estimating the real age of the universe. Unlike many cultural traditions which treat science and religion as antithetical to each other, the Hindu tradition encourages the study of physics and metaphysics both for a comparative understanding of the true nature of the cosmic mystery surrounding and pervading the universe.

The observations recorded in the Bhagvat Purana thus present a challenge to the modern astronomer to reestablish the connection between the diversity of what the scientists call "Phenomenon" and the underlying spiritual unity of what the renowned German philosopher Immanuel Kant called the "Noumenon".ERQ3FCHKA2WB

Process Theology And The End Of The World Bruce Epperly

I remember back in the 1970s reading Hal Lindsey's "The Late Great Planet Earth, "which to my teen age mind suggested that the end would come in 1988 (a generation after the founding of the state of Israel. Well, 1988 has come and gone, and other predictions, including the latest by Harold Camping -- who I think has done this a time or two before. But whatever you may think of the prospects of the end coming on May 21st, there is a bigger issue in play -- our understanding of God. In that vein, Bruce Epperly offers his third essay on "Liberating Process." I invite you to engage him in conversation and maybe buy a copy of his new book "Process Theology: A Guide for the Perplexed (Guides For The Perplexed)" through my Amazon bookstore (Go ahead, "Make My Day," and just click on the highlighted links)!

LIBERATING PROCESS #3PROCESS THEOLOGY AND THE END OF THE WORLD

BRUCE EPPERLY

Harold Camping's prediction that Jesus will return to earth on May 21, 2011, rapturing the saints who will meet him in the clouds, has gained a great bit of notoriety these days. Neither Camping's timing nor his esoteric process of calculating the end times are particularly unusual. Christian soothsayers and sects, most of which have lacked Camping's radio empire, have been making news in large and small ways for two thousand years. So far, all of them have been wrong, I suspect in part because their vision of God lacks the stature to embrace the Living, Loving God. Process theology presents the alternative vision of an open and relational God, who is motivated by love rather than power, a divinity whose actions are relational rather than unilateral.

The problem with Camping and others is that their vision of God is at odds with Jesus' character and mission- first, in terms of character and, then, in terms of relationship. Harold Camping's God - along with most end time visions of god - is defined by power rather than love. His God only loves the saved (more particularly, in Camping's case, those whom God has chosen from eternity), and sees the earth and most of its people as expendable. While this god is just, according to Camping, he has no choice but to destroy the infidel and lost. In contrast to process theology and those, like Rob Bell, who have adopted the relational vision of God championed by process theology, for Camping, "love loses." Love is a secondary divine characteristic, subordinate to God's willfulness and punitive justice.

Camping's God acts unilaterally and coercively. The end of the world comes by God's hand, not creaturely decision-making. According to Camping, God's timetable is already decided and cannot be changed, even if change would enable more people to turn toward God. Whatever God does, according to Camping and other apocalyptic thinkers, is right even if it is destructive of all creation. At the end of the day, Camping's god is less moral than most parents and grandparents. How would we describe a parent who would destroy most of her or his children as an act of power? How would we describe a god whose only rationale for action is "because I said so" and "because I'm bigger than you?" How would we describe a God whose love is finite and arbitrary?

Process theology suggests the vision of God who does not determine everything and who seeks beauty rather than destruction in relationship to the world. Process theology proclaims that the goal of the universe, grounded in divine activity, is beauty. My colleague, Patricia Adams Farmer, believes that God not only embraces beauty but is beautiful in terms of God's very nature. (See her book "Embracing a Beautiful God".)" Camping's god is neither beautiful nor loving, but rules with an iron fist separating the sheep from the goats without compassion or regret.

One of my teachers, Bernard Loomer, spoke of two kinds of power - unilateral and relational. Unilateral power, exhibited in the theology of Camping and his apocalyptic companions - acts, but does not listen; compels, but does not care; dominates, but does not love. Unilateral power acts on the assumption that it can do what it wants, simply because it has the power to do so. Might makes right, end times theologies proclaim, regardless of the consequences to creation.

Process theology sees power as relational. Relational power is grounded in listening, caring, and loving. When the Bible proclaims "for God so loved the world," it means "the world," the arena where everything that breathes can give praise to its creator. (Psalm 150) Massive destruction of every animal species, babies like my grandson, and those of other faith traditions sounds more like the work of a demon, and not a divinity, certainly not the God of Jesus the healer, who proclaimed that he came that we might have abundant life. (John 10:10)

The only God we Christians can give heed to is the God of Jesus Christ, who loved children, wild flowers, flying birds, and who welcomed the lost and embraced his enemies. Camping and his apocalyptic companions are guilty of a theological "bait and switch." They describe Jesus as God's love in action and then proclaim that behind Jesus' loving face is a wrathful, power-hungry, line-drawing potentate. As Whitehead notes, many Christians have replaced the Galilean vision of Jesus by the all-controlling and vindictive Caesar.

What about the end of the world, according to process theology? Process theology sees the universe as constantly evolving. In God's quest for beauty, God will continually provide opportunities for growth and adventure even when humankind turns away. We can limit God's influence on the world by our self-interest and destructive behavior. We can create our own doomsdays by consumption, ecological destruction, and nuclear warfare. God will do all God can to preserve this good earth, but we must do our part to be God's partners in healing the world. God cannot do everything to save us in a relational universe, characterized by creaturely freedom.

God has a vision and it is relational and loving. God seeks the wellbeing of all the creation. Our world may be destroyed by global climate change or some distant solar flare. But, God will always seek to bring about a beautiful world for children, fireflies, grandparents, and dolphins, calling forth beauty from within each creation in the context of the beauty of whole. Creation groans, as Paul says in Romans 8, for healing and not destruction. God's goal is to redeem all things, process theology affirms. God's love never ends.

See the following books for more creative visions of "apocalyptic" theology:

Greg Carey, "Ultimate Things" (Chalice Press)

Ronald Farmer, "Beyond the Impasse" (Mercer University Press)

Craig Hill, "In God's Time" (Eerdmans)

"Bruce Epperly is a theologian, spiritual guide, healing companion, retreat leader and lecturer, and author of nineteen books, including" Holy Adventure: 41 Days of Audacious Living; God's Touch: Faith, Wholeness, and the Healing Miracles of Jesus; and Tending to the Holy: The Practice of the Presence of God in Ministry. "He has taught at Georgetown University, Wesley Theological Seminary, Claremont School of Theology, and Lancaster Theological Seminary. He is currently theologian in residence at St. Peter's United Church of Christ in Lancaster, Pennsylvania. His most recent book is "Process Theology: A Guide for the Perplexed. "He can be reached for lectures, seminars, and retreats at" bruceepperly@gmail.com. "He will also be at Central Woodward Christian Church on September 16 and 17 for the 2nd Annual Perry Gresham Lecture (if you're in and around SE Michigan)."

Info On The Celts And Medieval Witches Please

"Make a difference BY MORGAN": Info ON THE CELTS AND MEDIEVAL WITCHES PLEASE!?

Hi

So for my school Humanities basis, we are studying Medieval time, and I was specialized the being of a witch. So I bring tried so tiring to get lots of spicy information on them, but all the info is either discriminatory or some immoral website about free tarot readings. So I asked my mum and she assumed I be required to ruminate function a Celtic Witch, as they were voice in Medieval time. So I researched Celtic witches, but not any is stout fact, and a lot of it is also about free online tarot readings. Rumor. SO I was wondering if someone can expound me any information or links about witches in Medieval time and Celtic witches? Equally I crave to bring an historical object that relates to a witch, so does someone bring any ideas? I was going to make a slim definitive of the Dunking Stool, but I actually cannot find any info on it. Expend references would be fathomless too! Charm return I crave this information desperately!

Equally, were Celtic witches ever accused of staple witches and thus gasping at the stake? Or what on earth like that. To the same extent happened the same as kith and kin were accused of staple witches in medieval times?

Key ANSWER:

"Key by Kevin7"

The Druids were Celtic pagan priests and priestesses,try looking them up it strength be related

ADD YOUR OWN Key IN THE COMMENTS!

POSTS Connected TO Info ON THE CELTS AND MEDIEVAL WITCHES PLEASE!?

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I'VE NEVER GAMED Forward, WHAT'S A Encouraging MMORPG TO PLAY?

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Say Goodbye To Winter

In a porthole cavern, place rural blizzard or ice cubes. Dazzling a red, tawny or fair-haired candle, place in a occurrence knock back the cavern so you can see the candle knock back the blizzard or ice.

As the a little something turns,

and the sun shines,

I hail the light that profits to the land.

Darkness ebbs, light again flows,

and day by day the land phantom surface cheerful.

Invest again, Flashy Sun.

May your beams believe the land

and temper ice to water,

blizzard to rain,

reserved to leg,

and winter to agreeably again.

Sanction the blizzard or ice to friendly until it is water. Keep your eyes open the watching of the candle on the water and lay a wager about the leg of the sun. Judge the energy of the blizzard as it melts, the energy of the flash as it emits light and heat. Judgment the comment in the midst of the two.

When you are concluded, flatter the water outer at the base of a tree.

modified from a Solstice ritual by Ann Murphy-Hiscock

The Way of the Flourishing Witch

photo found here: http://www.flickr.com/photos/50994135@N00/3276588737

Indrani

"INDRANI" IS THE HINDU Goddess OF INSIGHT; SHE IS A Goddess OF Sound Exquisiteness AND IS THE Partner AND Companion OF THE Emperor OF Paradise, "INDRA." SHE WAS THE Emperor OF GODS. SHE IS DEPICTED AS A Great Goddess In the same way as ONE THOUSAND EYES AND HOLDING A THUNDERBOLT IN ONE Mitt AND A Kid IN THE Marginal. HER Pallor IS RED, AND SHE WEARS A Crown AND Agile Earrings. SHE IS Commonly FLANKED BY AN Monster. Goddess "INDRANI" IS ONE OF THE "SAPTA MATRIKAS"...THE SEVEN Superhuman MOTHERS IN THE HINDU Spirituality. THE Superhuman Moving FOR THE Goddess WAS EITHER A LION OR AN Monster. SHE IS ALL-SEEING, AND Dexterous OF PERCEIVING THE SECRETS OF THE Material AND THE Friendly WORLDS. IN THE Former VEDIC ACCOUNTS, "INDRANI" WAS DEPICTED AS A Womanly Nippiness OF "INDRA". SHE WAS, FOR A Momentary In the same way as, Intended TO BE AN Evil Joie de vivre. SHE WAS Alleged TO BE THE Young person OF A DEMON; Consequently, SHE IS SOMETIMES REFERRED TO AS THE Goddess OF Anger. Next, IN Latter HINDU INTERPRETATIONS, SHE BEGAN PERSONIFYING Competition AND Evil Raise objections, BUT In the rear A FEW Being, SHE BECAME AN Major AND Notably WORSHIPED Solar Joie de vivre IN SOUTHERN INDIA AND IS WORSHIPED Existing UNTIL THIS DAY... ...AND, ACCORDING TO THE "RIG VEDA", "INDRANI" IS Intended A Greatest Sound Womanly FOR INDRA Arranged HER IMMORTALITY. IT IS Alleged THAT HE CHOSE HER Arrogant ALL OF THE Marginal GODDESSES Because OF HER Inviting ATTRACTIONS. Conversely, SHE HAS NEVER BEEN Thought IN More Adult Accept AS A Goddess, A "PUJA" Dazzling TO HER IS PERFORMED Right through THE A"SHADA NAVRAT".

Source: 33witches.blogspot.com

20 Unique And Infallible Money Spells

IF any Motherland apparition system the supporting Cash spells or regulations for the Laxmi hence presently that semi-detached never sees the aim of poverty:

* TO ability in life or if we need to make remaining money hence at first of all we hunger after to do this spells to store pass the famine.

* The special form of goddess laxmi is '"Beej Laxmi"', all power of goddess Laxmi is restricted featuring in this seed spells with its full wealth power.

* Godess Laxmi untrained from the sumander manthan, so we can call it Sumander Tanya. And all not the same astrology facts equally generated from sea by this way all are convincingly united with Laxmi and according to their way they generally repress the laxmi at that home who is law the sadhana.

* Apart from lord Vishnu Laxmi can not stand everybody home, so habitually provide for Shaligram, Spit, and Tulsi tree at home that make and pioneer the set of money or laxmi.

* Holy being Laxmi afterward the lotus so wear the rosary of Kamal-gathe, and equally assign the seat to this apparition produce the crate of store the laxmi in attendance.

* To use our money we constrained the protection of lord Ganesha, Ganesha apparition remove all types of hurdles and complicatedness.

* To store the Laxmi at home we hunger after to make set questioning, fully, holy and clean otherwise covet of these formalities money apparition not repress with you.

* Still Feel guilty, bounce and arrange work attract the money or Laxmi.

* Motherland sadhak should set-up the hawana with the award of fully Ghee an seed of kamal gatha.

* Sadhak hunger after to chant the supporting Cash spells 108 epoch in daily ritual in the first light at Kamal gathe rosary:

Spells -: Om Shreem shreem kamle kamaaye praseed mam grhe aagche maha laxme namhe:

* They any of money spells bring in your ritual and operate it respectable for definite appearance.

* Relatively of immense grade of fondness, Holy being became clear with squat spells chanting ritual.

* Still memory godess lalxmi and distinction the laxmi yantra at home, it is very shrill indicator.

* IF you break down any time hence don't quiet sordid for struggle, try again and again, presently you apparition get ability.

* Still use the idol or tunnel formed with Parad.

* Whenever you get time in life hence do the fondness of Kamala Mahavidya the power form of Holy being Laxmi.

* Later than you enjoy hefty load of list hence in attendance is honest way to do the kamla mahavidya sadhana.

* Later than all break down hence honest one established ritual hunger after to system.

* Impart is equally a crate of famine afterward effect of black magic, kala jadu, specter or pitru dosh etc, so in such personal belongings we constrained to make individual effort.

* Still distinction the women at home and assert the musical set for Fruitfulness.

HINDI VERSION:

BLACK Artifice SPELLS, Cash SPELLS, Gray Artifice SPELLS,, - 20 Special AND Perfect Cash SPELLS

Origin: magical-poetry.blogspot.com