Sefer HaBahir, verse 3 give an estimate
"Series interpretation: How do we know that Torah is called a blessing?"
In a former pick up, People Of Da'at Torah, I wrote:
Though in the cement the permanent space is hei, in the word the hei of the cement has been replaced with the characters lamed-nun.
With reference to the form of nun-sofit, R' Yitzchak Ginsburgh teaches:
The permanent nun is an spread-out vav downhill underneath the line - the "never-ending servant."
Hence, from this we learn that the suffix lamed-nun which shares the "place" of the space hei, is really an "spread-out" lamed-vav. In other words, it is a lamedvavnik hard-working to the next-door level of "unboundedness".
Unboundedness? I refined unboundedness subsequent to. In 1967. So, the word reveals that the female hei is a lamednunnik, whose relationship of the company endures. Hey! this sefer is talkin' to me! if even lately to me. Probably it union to you too?
Footnote:
Zohar Chadash 56b; Tikunei Zohar 47 (87b)
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